Donna Haraway
Granice między człowiekiem, zwierzęciem i maszyną się zacierają, cała wiedza jest związana z tym, skąd pochodzi, a my musimy żyć z innymi gatunkami.
Umiejscowienie
Historyczka nauki: cyborg – częściowo organizm, częściowo maszyna – znosi granice natury i kultury; wszelka wiedza jest „usytuowana”, a my musimy nauczyć się żyć z innymi gatunkami.
Kluczowe idee
- Manifest cyborgów
- Wiedze usytuowane
- Gatunki towarzyszące
Wpływ
Pod wpływem 3
Karol Marks
pod wpływem
Haraway wrote her cyborg myth as an ironic politics ‘faithful to feminism, socialism, and materialism’, recasting the analysis of labour for technoscience (‘A Cyborg Manifesto’, 1985). D. Haraway, “A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s”, Socialist Review 80 (1985); Simians, Cyborgs, and Women (1991)
Źródło: szkic AI
Karol Marks › 1818–1883
Michel Foucault
pod wpływem
Haraway took up Foucault’s biopolitics but called it ‘a flaccid premonition of cyborg politics’, extending the analysis to technoscience (‘A Cyborg Manifesto’, 1985). D. Haraway, “A Manifesto for Cyborgs”, Socialist Review 80 (1985), rev. in Simians, Cyborgs, and Women (1991); M. Foucault, Histoire de la sexualité I (1976)
Źródło: szkic AI
Michel Foucault › 1926–1984
Isabelle Stengers
pod wpływem
Haraway took up Stengers’s cosmopolitics and her practice of ‘thinking with’ others for her multispecies storytelling (Staying with the Trouble, 2016). D. Haraway, Staying with the Trouble: Making Kin in the Chthulucene (2016); I. Stengers, Cosmopolitiques (1997)
Źródło: szkic AI
Isabelle Stengers › ur. 1949
Krytyka
Krytykuje 1
Sandra Harding
krytykuje
Haraway answered Harding’s framing of feminist standpoint theory and ‘successor science’ with ‘situated knowledges’, a partial and embodied objectivity (Feminist Studies, 1988). D. Haraway, ‘Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective’, Feminist Studies 14 (1988); S. Harding, The Science Question in Feminism, 1986
Źródło: szkic AI
Sandra Harding › 1935–2025
Dzieła
„Wolałabym być cyborgiem niż boginią”: ironiczny mit dla socjalistycznego feminizmu w epoce informatyki.
Przeciw „sztuczce boga” widzenia znikąd: obiektywność to cząstkowe, usytuowane, ucieleśnione widzenie.
Stanowisko
The “Cyborg Manifesto” proposes the cyborg – a hybrid of organism and machine, with no origin myth and no innocence – as a figure for a socialist feminism that gives up the dream of a natural, unified female identity. Late-20th-century technology, Haraway argues, has already broken the boundaries between human and animal, organism and machine, and feminists should use that breakdown rather than mourn it: “I would rather be a cyborg than a goddess.” “Situated Knowledges” argues that objectivity cannot mean the “god trick” of seeing everything from nowhere; all vision is embodied and partial, and objectivity consists in joining such partial perspectives. Later books turn to “companion species” and to living in a damaged world.
Życie i kontekst
Donna Haraway (born 1944 in Denver) studied zoology and philosophy in Colorado and Paris and took a doctorate in biology at Yale in 1972. After teaching at the University of Hawaii and Johns Hopkins she joined the History of Consciousness programme at the University of California, Santa Cruz, in 1980, where she is professor emerita. Her work combines the history of biology, feminist theory and science studies.
Dalsze główne dzieła
- A Cyborg Manifesto (1985)
- Primate Visions (1989)
- The Companion Species Manifesto (2003)
- Staying with the Trouble (2016)
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