亚当·弗格森
人类一直生活在群体之中,因此从来没有过自然状态;制度是人类行动的结果,而不是人类设计的结果,冲突和合作一样把社会联结在一起;但商业和劳动分工可能侵蚀公民美德。
定位
爱丁堡的苏格兰哲学家:《文明社会史论》(1767)总是在群体中研究人,从不设想自然状态;制度产生于“人类的行动,而非人类的设计”,而劳动分工可能削弱公共精神。
核心思想
- 社会是人的自然状态
- 人类行动而非设计的结果
- 劳动分工与公民美德
- 冲突与社会凝聚
影响
受影响于 1
孟德斯鸠
受其影响 ✓
Ferguson’s Essay on the History of Civil Society (1767) builds on Montesquieu’s comparative politics; recalling Montesquieu, he was ‘at a loss’ why he should treat of human affairs. A. Ferguson, An Essay on the History of Civil Society (1767), ed. F. Oz-Salzberger (1995)
依据: 亦见于 Wikidata · Wikidata
孟德斯鸠 › 1689–1755
影响了 2
格奥尔格·威廉·弗里德里希·黑格尔
影响了
Hegel drew on Ferguson’s Institutes of Moral Philosophy, read in Garve’s translation, for his concept of civil society (Philosophy of Right, 1820), as N. Waszek showed. N. Waszek, The Scottish Enlightenment and Hegel’s Account of ‘Civil Society’ (1988); A. Ferguson, Grundsätze der Moralphilosophie, tr. C. Garve (1772); G. W. F. Hegel, Grundlinien der Philosophie des Rechts (1820)
依据: AI 草稿
格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831
卡尔·马克思
影响了
Marx cited Ferguson on the crippling effects of the division of labour (Essay on the History of Civil Society, 1767) in Capital I (1867), calling him Smith’s teacher. K. Marx, Misère de la philosophie (1847); Das Kapital I (1867), on the division of labour in manufacture; A. Ferguson, An Essay on the History of Civil Society (1767)
依据: AI 草稿
卡尔·马克思 › 1818–1883
批评
受批评于 1
大卫·休谟
受其批评
Hume judged the draft of Ferguson’s Essay on the History of Civil Society unfit for the public in style and reasoning (letter to Hugh Blair, 1766). D. Hume to H. Blair, 11 Feb. 1766, in The Letters of David Hume, ed. J. Y. T. Greig (1932), vol. II
依据: AI 草稿
大卫·休谟 › 1711–1776
批评了 1
亚当·斯密
批评了
Ferguson disputed Smith’s preference for a standing army over a citizen militia (letter of 1776) and, in a manuscript dialogue, his grounding of moral approval in sympathy. Ferguson to Smith, 1776, in The Correspondence of Adam Smith (Glasgow Edition, 1977); A. Ferguson, “Of the Principle of Moral Estimation”, ed. E. C. Mossner, Journal of the History of Ideas 21 (1960)
依据: AI 草稿
亚当·斯密 › 1723–1790
作品
立场
Ferguson is on the map as a founder of social theory within the Scottish Enlightenment and a key figure in the prehistory of sociology. In “An Essay on the History of Civil Society” (1767) he insisted that human beings must be studied as they have always been found – in groups; there never was a solitary state of nature, and “if we are asked where the state of nature is to be found, we may answer: it is here”. Societies develop from “rude” to “polished” states through institutions that are “the result of human action, but not the execution of any human design” – a formula later central to theories of spontaneous order. Conflict between groups, he argued, strengthens cohesion within them. At the same time he warned of the costs of commercial progress: the division of labour makes workers skilled but narrow, and when citizens leave public affairs to specialists and their defence to standing armies, civic virtue decays and despotism threatens. Hume, his friend, judged the manuscript of the Essay harshly and advised against its publication; with Smith he had a long priority dispute over the division of labour, and he criticised Smith’s theory of sympathy. Marx quoted him on the crippling effects of the division of labour, and Hegel, who read his “Institutes” in Christian Garve’s German translation, drew on him for his concept of civil society. Some later writers have called him a “father of sociology”.
生平与背景
Adam Ferguson was born on 20 June 1723 at Logierait in Perthshire, the son of a Presbyterian minister, in a region where Gaelic was spoken. He studied at St Andrews and Edinburgh and from 1745 to 1754 served as chaplain to the Black Watch, a Highland regiment. In 1757 he succeeded David Hume as keeper of the Advocates’ Library in Edinburgh. He became professor of natural philosophy at the University of Edinburgh in 1759 and of pneumatics and moral philosophy in 1764, a chair he held until 1785. He belonged to the circle of Hume, Adam Smith, William Robertson and Hugh Blair, and in 1778–79 he was secretary to the Carlisle Commission sent to negotiate with the American colonies. He died in St Andrews on 22 February 1816, at the age of 92.
其他主要作品
- An Essay on the History of Civil Society (1767)
- Institutes of Moral Philosophy (1769)
- The History of the Progress and Termination of the Roman Republic (1783)
- Principles of Moral and Political Science (1792)
出现在
- 旅程 ‘社会学如何从哲学中产生’ · 第 4 站,共 12 站
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