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小维因·德洛里亚

1933–2005

初步了解有意简化——人物介绍讲得更多

美洲原住民的宗教植根于神圣的地方，而西方宗教则围绕时间和历史展开——两者不能简单地合并。

定位

原住民哲学 · 北美 · 宗教, 形而上学, 社会与历史

立岩苏族（Standing Rock Sioux）学者：《上帝是红色的》把植根于神圣之地的原住民宗教，与围绕时间和历史组织的西方宗教加以对照。

核心思想

  • 地点高于时间
  • 对西方宗教与科学的批判
  • 部落主权

学生: 布赖恩·伯克哈特

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影响

受影响于 1

  • 卡尔·古斯塔夫·荣格

    受其影响

    Deloria studied Jung for decades; his last book, published posthumously, compares Jung’s psychology of dreams, visions and the “primitive” with Sioux traditions, noting affinities as well as limits. V. Deloria Jr., C. G. Jung and the Sioux Traditions: Dreams, Visions, Nature, and the Primitive (ed. P. J. Deloria and J. S. Bernstein, 2009)

    依据: AI 草稿

    卡尔·古斯塔夫·荣格 › 1875–1961

影响了 4

  • 安妮·沃特斯

    影响了

    In ‘Ontology of Identity and Interstitial Being’ (2004) Waters drew on Deloria’s God Is Red for the importance of identity tied to geographic place. A. Waters, “Ontology of Identity and Interstitial Being”, in American Indian Thought (2004); V. Deloria Jr., God Is Red (1973)

    依据: AI 草稿

    安妮·沃特斯 › 同时代

  • 格伦·肖恩·库尔萨德

    影响了

    Coulthard followed Vine Deloria Jr. in treating land as an ontological framework for understanding relationships, not merely a resource (Red Skin, White Masks, 2014; God Is Red, 1973). G. S. Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (2014); V. Deloria Jr., God Is Red (1973)

    依据: AI 草稿

    格伦·肖恩·库尔萨德 › 1974年生

  • 布赖恩·伯克哈特 教过

    教过

    A university profile calls Deloria Burkhart’s mentor; Burkhart’s own academic profile lists Deloria among the advisers of his doctorate at Indiana University, beside Paul Vincent Spade and James G. Hart. A mentorship, not documented as classroom teaching. California State University, Northridge, College of Humanities newsletter, “University Research Fellow Dr. Brian Burkhart” (2014); B. Burkhart, profile on academia.edu

    依据: AI 草稿

    布赖恩·伯克哈特 › 同时代

  • 凯尔·鲍伊斯·怀特

    影响了

    Whyte’s contribution to Of Living Stone (2024), a volume on Deloria’s work, examines his warnings about science and about Native peoples being researched rather than researching. D. E. Wilkins & S. H. Wilkins (eds.), Of Living Stone: Perspectives on Continuous Knowledge and the Work of Vine Deloria, Jr. (2024)

    依据: AI 草稿

    凯尔·鲍伊斯·怀特 › 同时代

作品

  • 1973上帝是红色的

    原住民宗教与圣地相联，西方宗教则与时间和历史相联——这对生态与正义有着影响。

立场

Deloria became widely known with Custer Died for Your Sins (1969), a witty critique of anthropologists, missionaries and federal Indian policy, and a call for tribal self-determination. God Is Red argues that Western religions are organised around time – a single history of creation, fall and salvation – while Native religions are rooted in space, in sacred places and the relation of a people to its land. Christianity’s indifference to place, he held, contributed to ecological destruction. In Red Earth, White Lies he attacked scientific orthodoxy and defended oral traditions against theories such as the Bering Strait migration; critics found his treatment of geology and archaeology unreliable.

生平与背景

Vine Deloria Jr. was born in 1933 in Martin, South Dakota, near the Pine Ridge Reservation, into a prominent Dakota family and was an enrolled member of the Standing Rock Sioux Tribe; his father was an Episcopal priest. After the Marines he studied at Iowa State, then theology, and finally law at the University of Colorado. In 1964–67 he led the National Congress of American Indians. He taught at the universities of Arizona and Colorado and died in 2005.

其他主要作品

  • Custer Died for Your Sins: An Indian Manifesto (1969)
  • God Is Red (1973)
  • Red Earth, White Lies (1995)
  • Spirit and Reason (1999)

出现在

来源: Wikipedia · Wikidata

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