वाइन डेलोरिया जूनियर
मूल अमेरिकी धर्म पवित्र स्थानों में जड़ें रखते हैं, जबकि पश्चिमी धर्म काल और इतिहास के इर्द-गिर्द घूमते हैं – और दोनों को सीधे मिलाया नहीं जा सकता।
पृष्ठभूमि
स्टैंडिंग रॉक सू विद्वान: “गॉड इज़ रेड” पवित्र स्थानों में जड़े मूल निवासी धर्मों की तुलना काल और इतिहास के इर्द-गिर्द संगठित पश्चिमी धर्मों से करता है।
मुख्य विचार
- काल पर स्थान की प्राथमिकता
- पश्चिमी धर्म और विज्ञान की आलोचना
- कबीलाई संप्रभुता
शिष्य: ब्रायन बर्कहार्ट
प्रभाव
जिनसे प्रभावित 1
कार्ल गुस्टाफ युंग
जिनसे प्रभावित
Deloria studied Jung for decades; his last book, published posthumously, compares Jung’s psychology of dreams, visions and the “primitive” with Sioux traditions, noting affinities as well as limits. V. Deloria Jr., C. G. Jung and the Sioux Traditions: Dreams, Visions, Nature, and the Primitive (ed. P. J. Deloria and J. S. Bernstein, 2009)
साक्ष्य: AI मसौदा
कार्ल गुस्टाफ युंग › 1875–1961
जिन्हें प्रभावित किया 4
ऐन वाटर्स
जिन्हें प्रभावित किया
In ‘Ontology of Identity and Interstitial Being’ (2004) Waters drew on Deloria’s God Is Red for the importance of identity tied to geographic place. A. Waters, “Ontology of Identity and Interstitial Being”, in American Indian Thought (2004); V. Deloria Jr., God Is Red (1973)
साक्ष्य: AI मसौदा
ऐन वाटर्स › समकालीन
ग्लेन सीन कोल्थर्ड
जिन्हें प्रभावित किया
Coulthard followed Vine Deloria Jr. in treating land as an ontological framework for understanding relationships, not merely a resource (Red Skin, White Masks, 2014; God Is Red, 1973). G. S. Coulthard, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition (2014); V. Deloria Jr., God Is Red (1973)
साक्ष्य: AI मसौदा
ग्लेन सीन कोल्थर्ड › जन्म 1974
ब्रायन बर्कहार्ट जिन्हें पढ़ाया
जिन्हें पढ़ाया
A university profile calls Deloria Burkhart’s mentor; Burkhart’s own academic profile lists Deloria among the advisers of his doctorate at Indiana University, beside Paul Vincent Spade and James G. Hart. A mentorship, not documented as classroom teaching. California State University, Northridge, College of Humanities newsletter, “University Research Fellow Dr. Brian Burkhart” (2014); B. Burkhart, profile on academia.edu
साक्ष्य: AI मसौदा
ब्रायन बर्कहार्ट › समकालीन
काइल पॉविस व्हाइट
जिन्हें प्रभावित किया
Whyte’s contribution to Of Living Stone (2024), a volume on Deloria’s work, examines his warnings about science and about Native peoples being researched rather than researching. D. E. Wilkins & S. H. Wilkins (eds.), Of Living Stone: Perspectives on Continuous Knowledge and the Work of Vine Deloria, Jr. (2024)
साक्ष्य: AI मसौदा
काइल पॉविस व्हाइट › समकालीन
कृतियाँ
- 1973गॉड इज़ रेड
मूल निवासी धर्म पवित्र स्थानों से बँधे हैं, पश्चिमी धर्म काल और इतिहास से – पारिस्थितिकी और न्याय के लिए परिणामों सहित।
मत
Deloria became widely known with Custer Died for Your Sins (1969), a witty critique of anthropologists, missionaries and federal Indian policy, and a call for tribal self-determination. God Is Red argues that Western religions are organised around time – a single history of creation, fall and salvation – while Native religions are rooted in space, in sacred places and the relation of a people to its land. Christianity’s indifference to place, he held, contributed to ecological destruction. In Red Earth, White Lies he attacked scientific orthodoxy and defended oral traditions against theories such as the Bering Strait migration; critics found his treatment of geology and archaeology unreliable.
जीवन और संदर्भ
Vine Deloria Jr. was born in 1933 in Martin, South Dakota, near the Pine Ridge Reservation, into a prominent Dakota family and was an enrolled member of the Standing Rock Sioux Tribe; his father was an Episcopal priest. After the Marines he studied at Iowa State, then theology, and finally law at the University of Colorado. In 1964–67 he led the National Congress of American Indians. He taught at the universities of Arizona and Colorado and died in 2005.
अन्य प्रमुख कृतियाँ
- Custer Died for Your Sins: An Indian Manifesto (1969)
- God Is Red (1973)
- Red Earth, White Lies (1995)
- Spirit and Reason (1999)
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