克里斯蒂娜·德·皮桑

Agora

克里斯蒂娜·德·皮桑

约1364–1430年

初步了解有意简化——人物介绍讲得更多

女性与男性一样有能力拥有德性和学识，而博学的权威们对她们的轻视建立在偏见之上，而不是理性之上。

定位

文艺复兴与人文主义 · 南欧 · 政治与法, 社会与历史, 伦理学, 性别与女性主义

常被称为欧洲第一位职业女作家：在《女性之城》中，她驳斥了博学权威们的厌女观。

核心思想

为女性辩护
女性之城
君主镜鉴

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影响

受影响于 3

亚里士多德

受其影响
Christine drew on Aristotle’s Politics in Nicole Oresme’s French translation for Le Livre du corps de policie (1406–07), alongside John of Salisbury. Christine de Pizan, Le Livre du corps de policie, ed. A. J. Kennedy (1998); N. Oresme, Le Livre de Politiques d’Aristote (1370s); S. Lefèvre, ‘Christine de Pizan et l’Aristote oresmien’, in proceedings of the 3rd International Christine de Pizan Colloquium (2000); K. L. Forhan, The Political Theory of Christine de Pizan (2002)
依据: AI 草稿
亚里士多德 › 公元前384—前322年
奥古斯丁

受其影响
Christine’s Book of the City of Ladies (1405) takes up the image of Augustine’s City of God, building an allegorical city of women from exemplary lives. Christine de Pizan, Le Livre de la Cité des Dames (1405); M. Quilligan, The Allegory of Female Authority (1991)
依据: AI 草稿
奥古斯丁 › 354–430
波爱修

受其影响
Christine modelled the third part of L’Avision Christine (1405) on Boethius’ Consolation, consoling herself in dialogue with Lady Philosophy. Christine de Pizan, L’Avision Christine (1405), part III; Boethius, Consolatio philosophiae
依据: AI 草稿
波爱修 › 约477–524年

作品

1405女士之城
理性、正直与正义帮助作者建造一座杰出女性之城，以反驳博学男子的厌女。

立场

Christine defended women against the scorn of learned tradition. In the debate over the Romance of the Rose she attacked the poem’s misogyny, and in The Book of the City of Ladies three allegorical figures – Reason, Rectitude and Justice – help her build a city from the lives of outstanding women. If women seem inferior, she argued, it is because they are denied education, not because of their nature. In mirrors for princes and political writings she called for just rule, the common good and peace in a war-torn France. Her last work celebrated Joan of Arc. She is seen as a forerunner of modern feminism.

生平与背景

Christine de Pizan was born in Venice in 1364 and grew up in Paris, where her father, a physician and astrologer, served King Charles V. Married at fifteen and widowed in 1390, she had to provide for her children and her mother, and did so by writing for royal and noble patrons. Around 1418, amid civil war, she withdrew, probably to the convent of Poissy, and died around 1430.