Sekstus Empiryk
Na każdy argument istnieje równie mocny kontrargument, więc mądrą odpowiedzią jest zawieszenie sądu i zachowanie spokoju.
Umiejscowienie
Przekazał sceptycyzm pirrończyków; jego ponowne odkrycie ukształtowało Montaigne’a i Kartezjusza.
Kluczowe idee
- Tropy sceptycyzmu
- Izostenia
Wpływ
Pod wpływem 1
Pyrron z Elidy
pod wpływem
Sextus called his scepticism Pyrrhonian because Pyrrho seemed to have devoted himself to it more fully than anyone before (Outlines of Pyrrhonism I.7). Sextus Empiricus, Outlines of Pyrrhonism I.7; SEP “Sextus Empiricus”; SEP “Pyrrho”
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Pyrron z Elidy › ok. 360–270 p.n.e.
Wpływ na 4
Michel de Montaigne
wpływ na
In the ‘Apology for Raymond Sebond’ Montaigne took up Sextus’ Pyrrhonian modes against human reason, available in Henri Estienne’s Latin translation of 1562 (Essays II.12). M. de Montaigne, Essais II.12; Sextus Empiricus, Pyrrhoniarum hypotyposeon libri III, Latin tr. H. Estienne (1562); SEP “Michel de Montaigne”
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Michel de Montaigne › 1533–1592
Pierre Gassendi
wpływ na
Gassendi’s early Paradoxical Exercises against the Aristotelians (1624) used the sceptical arguments of Sextus, which he later moderated into a constructive scepticism about appearances. P. Gassendi, Exercitationes paradoxicae adversus Aristoteleos (1624); R. H. Popkin, The History of Scepticism from Savonarola to Bayle (2003); SEP “Pierre Gassendi”
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Pierre Gassendi › 1592–1655
Kartezjusz
wpływ na
Descartes’ doubt in the Meditations (1641) uses the sceptical arguments revived from Sextus; in the Second Replies he says he had seen many ancient sceptical writings. R. Descartes, Meditationes (1641), First Meditation and Second Replies; R. H. Popkin, The History of Scepticism from Savonarola to Bayle (2003); SEP “Ancient Skepticism”
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Kartezjusz › 1596–1650
Pierre Bayle
wpływ na
Bayle’s article ‘Pyrrho’ (Dictionary, 1697) renewed the sceptical arguments preserved by Sextus and argued that reason cannot defend Christian doctrine, which rests on faith alone. P. Bayle, Dictionnaire historique et critique (1697), “Pyrrhon”; R. H. Popkin, The History of Scepticism from Savonarola to Bayle (2003); SEP “Pierre Bayle”
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Pierre Bayle › 1647–1706
Krytyka
Krytykuje 2
Chryzyp
krytykuje
Sextus Empiricus turned Chrysippus’ Stoic logic against itself, contesting the criterion of truth, proof and the indicative sign (Outlines of Pyrrhonism II; Against the Logicians). Sextus Empiricus, Outlines of Pyrrhonism II.14–192; Adversus mathematicos VII–VIII; SEP “Sextus Empiricus”
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Chryzyp › ok. 279–206 p.n.e.
Karneades z Cyreny
krytykuje
Sextus set Pyrrhonism apart from Carneades’ New Academy, whose claim that nothing can be known and trust in the ‘persuasive’ he judged dogmatic. Sextus Empiricus, Outlines of Pyrrhonism I.220–235
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Karneades z Cyreny › ok. 214–129 p.n.e.
Dzieła
- ok. 200Zarysy pirrońskie
Każdemu argumentowi przeciwstawia się argument równorzędny.
Stanowisko
Sextus presents scepticism not as a doctrine but as an ability: to set opposing appearances and arguments against each other with equal force (isostheneia), so that one suspends judgement (epochē). Tranquillity then follows “as a shadow follows a body”. With the modes of Aenesidemus and Agrippa he shows that every claim to knowledge either rests on unproven assumptions, leads to an infinite regress or argues in a circle. The sceptic still lives by appearances, custom and the arts, but without dogmatic belief. The rediscovery of his works in the sixteenth century set off the sceptical crisis to which Montaigne, Descartes and Hume responded.
Życie i kontekst
Sextus Empiricus was a Greek physician and philosopher who probably lived in the late second century CE; his name suggests that he belonged to the Empiricist school of medicine. Little else is known about his life, not even where he taught. His writings are our most complete source for ancient Pyrrhonian scepticism.
Dalsze główne dzieła
- Outlines of Pyrrhonism (c. 200 CE)
- Against the Mathematicians (Adversus Mathematicos, c. 200 CE)
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