Agoraविचारों का एक खुला चौक

मिगुएल डे उनामुनो

1864–1936

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

उनामुनो के अनुसार, हर रक्त-मांस का मनुष्य न मरने की भूख रखता है; तर्क यह सिद्ध नहीं कर सकता कि यह आशा उचित है और आस्था उसे छोड़ नहीं सकती, इसलिए हमें इसी संघर्ष में जीना होगा, ऐसी आस्था के साथ जो संदेह करती और जूझती है।

पृष्ठभूमि

जीवन-दर्शन और अस्तित्ववादी दर्शन · दक्षिणी यूरोप · अस्तित्व और आत्म, धर्म

बास्क मूल के लेखक और दार्शनिक, सालामांका विश्वविद्यालय के रेक्टर, जिन्होंने अमरता की लालसा और तर्क तथा आस्था के संघर्ष को “जीवन के त्रासद बोध” का केंद्र बनाया; उन्होंने निबंधों, कविताओं और प्रयोगात्मक उपन्यासों में आत्म की खोज की।

मुख्य विचार

  • जीवन का त्रासद बोध
  • अमरता की भूख
  • पीड़ा और संदेह के रूप में आस्था
  • दर्शन के रूप में उपन्यास (nivola)

तारा-मानचित्र में खोलें

प्रभाव

जिनसे प्रभावित 3

  • ब्लेज़ पास्काल

    जिनसे प्रभावित ✓

    Unamuno read Pascal as a kindred spirit of agonic faith, a belief that lives with doubt (‘Pascalian Faith’, 1923; The Agony of Christianity, 1925). M. de Unamuno, “La foi pascalienne”, Revue de métaphysique et de morale (1923); L’Agonie du christianisme (1925)

    साक्ष्य: Wikidata में भी · Wikidata

    ब्लेज़ पास्काल › 1623–1662

  • बारुख़ स्पिनोज़ा

    जिनसे प्रभावित

    Unamuno built The Tragic Sense of Life (1913) on Spinoza’s conatus, the striving of each thing to persist in its being, read as the hunger for immortality. M. de Unamuno, Del sentimiento trágico de la vida (1913); B. de Spinoza, Ethica (1677), Part III; J. Marías, Miguel de Unamuno (1943)

    साक्ष्य: AI मसौदा

    बारुख़ स्पिनोज़ा › 1632–1677

  • सोरेन किर्केगार्द

    जिनसे प्रभावित ✓

    Unamuno, who learned Danish to read Kierkegaard, drew on him in The Tragic Sense of Life (1913) for a faith that lives only together with doubt and agony. M. de Unamuno, Del sentimiento trágico de la vida (1913); J. Marías, Miguel de Unamuno (1943)

    साक्ष्य: Wikidata में भी · Wikidata · InPhO

    सोरेन किर्केगार्द › 1813–1855

जिन्हें प्रभावित किया 2

  • ख़ोसे कार्लोस मारियातेगी

    जिन्हें प्रभावित किया

    Reviewing Unamuno’s The Agony of Christianity (1926), Mariátegui took up its reading of agony as struggle; this agonistic faith fed into his view of socialism as a living struggle rather than a settled doctrine. J. C. Mariátegui, “La agonía del cristianismo” (1926), in Signos y obras; M. de Unamuno, La agonía del cristianismo (written 1924, first published in French, 1925)

    साक्ष्य: AI मसौदा

    ख़ोसे कार्लोस मारियातेगी › 1894–1930

  • मारिया सांब्रानो

    जिन्हें प्रभावित किया

    Zambrano wrote a book on Unamuno in 1940 (published 2003), reading him as a thinker who joined philosophy with poetry and faith. M. Zambrano, Unamuno (written 1940; ed. M. Gómez Blesa, 2003)

    साक्ष्य: AI मसौदा

    मारिया सांब्रानो › 1904–1991

आलोचना

जिनके द्वारा आलोचित 1

  • ख़ोसे ओर्तेगा इ गासेत

    जिनके द्वारा आलोचित

    Ortega rejected Unamuno’s defiant Hispanism – ‘let them invent’ – insisting that Spain must Europeanise through science (‘Unamuno y Europa, fábula’, 1909). J. Ortega y Gasset, “Unamuno y Europa, fábula”, El Imparcial, 1909; M. de Unamuno, “El pórtico del templo” (1906); SEP “José Ortega y Gasset”

    साक्ष्य: AI मसौदा

    ख़ोसे ओर्तेगा इ गासेत › 1883–1955

कृतियाँ

  • तर्क देता है कि हाड़-मांस का मनुष्य मरना नहीं चाहता, तर्क इस आशा को उचित नहीं ठहरा सकता और आस्था इसे छोड़ नहीं सकती, और जीवन इसी संघर्ष में जिया जाना चाहिए।

  • एक “निवोला” जिसका नायक, आउगुस्तो पेरेज़, अपने लेखक उनामुनो से मिलने जाता है ताकि उन्हें अपने जीवन का अंत करने की योजना बताए और अंत में अपने ही अस्तित्व पर उनसे बहस करता है – स्वतंत्रता, कल्पना और आत्म की वास्तविकता का उपन्यास।

मत

Unamuno is on the map as a thinker of the conflict between reason and the longing for immortality. “The Tragic Sense of Life” starts not from humanity in the abstract but from “the man of flesh and bone”, who does not want to die. Unamuno links this hunger for immortality with Spinoza’s conatus, reads Pascal and Kierkegaard, whom he studied in Danish, as kindred spirits, and holds that faith lives only together with doubt, as “agony” in the original sense of struggle. He pursued the same questions in novels he called “nivolas”, in poems and in essays, often in deliberate contradiction with himself, and is often counted among the forerunners of existentialism. In 1909 Ortega y Gasset attacked his scepticism towards a Europeanisation of Spain through modern science; María Zambrano wrote a book on him in 1940 (published 2003). Politically he moved from early socialism to opposition against the monarchy and the dictatorship and, in July 1936, to support for the military uprising; on 12 October he clashed publicly with General Millán-Astray. The sentence “You will win, but you will not convince” is known only from later accounts, above all Luis Portillo’s “Unamuno’s Last Lecture” (1941), whose author was not present; its wording and the course of the scene are disputed in recent research (Severiano Delgado; Colette and Jean-Claude Rabaté).

जीवन और संदर्भ

Miguel de Unamuno was born on 29 September 1864 in Bilbao. He studied philosophy and letters in Madrid and took his doctorate there in 1884. In 1891 he won the chair of Greek at the University of Salamanca, to which he remained attached for the rest of his life, and in the same year married Concepción Lizárraga. In the mid-1890s he belonged for a few years to the Socialist party; a religious crisis in 1897 turned him towards the questions that dominate his work. He was rector of the university from 1900 until his dismissal in 1914. His attacks on King Alfonso XIII and the dictator Primo de Rivera led in 1924 to his banishment to Fuerteventura; later that year he went to France and lived in Paris and Hendaye until the dictatorship fell in 1930. Under the Republic he sat in the Constituent Cortes in 1931 and became rector again; on his retirement in 1934 he was named rector for life. In July 1936 he publicly supported the military uprising; the Republican government removed him as rector, and the Junta in Burgos reinstated him. After a confrontation with General José Millán-Astray in the main hall of the university on 12 October 1936 he was removed again and placed under de facto house arrest. He died in Salamanca on 31 December 1936.

अन्य प्रमुख कृतियाँ

  • The Life of Don Quixote and Sancho (Vida de Don Quijote y Sancho, 1905)
  • The Tragic Sense of Life (Del sentimiento trágico de la vida en los hombres y en los pueblos, 1913)
  • The Agony of Christianity (L’agonie du christianisme, 1925; Spanish 1931)
  • Saint Manuel the Good, Martyr (San Manuel Bueno, mártir, 1931)

स्रोत: Wikipedia · Wikidata

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