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米格尔·德·乌纳穆诺

1864–1936

初步了解有意简化——人物介绍讲得更多

在乌纳穆诺看来,每个有血有肉的人都渴望不死;理性无法证明这一希望是正当的,信仰也无法放弃它,因此我们必须生活在这种冲突之中,怀着一种怀疑着、挣扎着的信仰。

定位

生命哲学与存在哲学 · 南欧 · 存在与自我, 宗教

生于巴斯克地区的作家与哲学家,萨拉曼卡大学校长,他把对不朽的渴望以及理性与信仰之间的冲突作为“生命的悲剧意识”的核心;他在随笔、诗歌和实验性小说中探索自我。

核心思想

  • 生命的悲剧意识
  • 对不朽的饥渴
  • 作为挣扎与怀疑的信仰
  • 作为哲学的小说(nivola)

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影响

受影响于 3

  • 布莱兹·帕斯卡

    受其影响 ✓

    Unamuno read Pascal as a kindred spirit of agonic faith, a belief that lives with doubt (‘Pascalian Faith’, 1923; The Agony of Christianity, 1925). M. de Unamuno, “La foi pascalienne”, Revue de métaphysique et de morale (1923); L’Agonie du christianisme (1925)

    依据: 亦见于 Wikidata · Wikidata

    布莱兹·帕斯卡 › 1623–1662

  • 巴鲁赫·斯宾诺莎

    受其影响

    Unamuno built The Tragic Sense of Life (1913) on Spinoza’s conatus, the striving of each thing to persist in its being, read as the hunger for immortality. M. de Unamuno, Del sentimiento trágico de la vida (1913); B. de Spinoza, Ethica (1677), Part III; J. Marías, Miguel de Unamuno (1943)

    依据: AI 草稿

    巴鲁赫·斯宾诺莎 › 1632–1677

  • 索伦·克尔凯郭尔

    受其影响 ✓

    Unamuno, who learned Danish to read Kierkegaard, drew on him in The Tragic Sense of Life (1913) for a faith that lives only together with doubt and agony. M. de Unamuno, Del sentimiento trágico de la vida (1913); J. Marías, Miguel de Unamuno (1943)

    依据: 亦见于 Wikidata · Wikidata · InPhO

    索伦·克尔凯郭尔 › 1813–1855

影响了 2

  • 何塞·卡洛斯·马里亚特吉

    影响了

    Reviewing Unamuno’s The Agony of Christianity (1926), Mariátegui took up its reading of agony as struggle; this agonistic faith fed into his view of socialism as a living struggle rather than a settled doctrine. J. C. Mariátegui, “La agonía del cristianismo” (1926), in Signos y obras; M. de Unamuno, La agonía del cristianismo (written 1924, first published in French, 1925)

    依据: AI 草稿

    何塞·卡洛斯·马里亚特吉 › 1894–1930

  • 玛丽亚·桑布拉诺

    影响了

    Zambrano wrote a book on Unamuno in 1940 (published 2003), reading him as a thinker who joined philosophy with poetry and faith. M. Zambrano, Unamuno (written 1940; ed. M. Gómez Blesa, 2003)

    依据: AI 草稿

    玛丽亚·桑布拉诺 › 1904–1991

批评

受批评于 1

  • 何塞·奥尔特加·伊·加塞特

    受其批评

    Ortega rejected Unamuno’s defiant Hispanism – ‘let them invent’ – insisting that Spain must Europeanise through science (‘Unamuno y Europa, fábula’, 1909). J. Ortega y Gasset, “Unamuno y Europa, fábula”, El Imparcial, 1909; M. de Unamuno, “El pórtico del templo” (1906); SEP “José Ortega y Gasset”

    依据: AI 草稿

    何塞·奥尔特加·伊·加塞特 › 1883–1955

作品

  • 认为有血有肉的人渴望不死,理性无法为这一希望辩护,信仰也无法放弃它,人必须在这种冲突中生活。

  • 1914迷雾

    一部“尼伏拉”(nivola),主人公奥古斯托·佩雷斯最后去拜访他的作者乌纳穆诺,为自己的存在争辩——一部关于自由、虚构与自我之实在的小说。

立场

Unamuno is on the map as a thinker of the conflict between reason and the longing for immortality. “The Tragic Sense of Life” starts not from humanity in the abstract but from “the man of flesh and bone”, who does not want to die. Unamuno links this hunger for immortality with Spinoza’s conatus, reads Pascal and Kierkegaard, whom he studied in Danish, as kindred spirits, and holds that faith lives only together with doubt, as “agony” in the original sense of struggle. He pursued the same questions in novels he called “nivolas”, in poems and in essays, often in deliberate contradiction with himself, and is often counted among the forerunners of existentialism. In 1909 Ortega y Gasset attacked his scepticism towards a Europeanisation of Spain through modern science; María Zambrano wrote a book on him in 1940 (published 2003). Politically he moved from early socialism to opposition against the monarchy and the dictatorship and, in July 1936, to support for the military uprising; on 12 October he clashed publicly with General Millán-Astray. The sentence “You will win, but you will not convince” is known only from later accounts, above all Luis Portillo’s “Unamuno’s Last Lecture” (1941), whose author was not present; its wording and the course of the scene are disputed in recent research (Severiano Delgado; Colette and Jean-Claude Rabaté).

生平与背景

Miguel de Unamuno was born on 29 September 1864 in Bilbao. He studied philosophy and letters in Madrid and took his doctorate there in 1884. In 1891 he won the chair of Greek at the University of Salamanca, to which he remained attached for the rest of his life, and in the same year married Concepción Lizárraga. In the mid-1890s he belonged for a few years to the Socialist party; a religious crisis in 1897 turned him towards the questions that dominate his work. He was rector of the university from 1900 until his dismissal in 1914. His attacks on King Alfonso XIII and the dictator Primo de Rivera led in 1924 to his banishment to Fuerteventura; later that year he went to France and lived in Paris and Hendaye until the dictatorship fell in 1930. Under the Republic he sat in the Constituent Cortes in 1931 and became rector again; on his retirement in 1934 he was named rector for life. In July 1936 he publicly supported the military uprising; the Republican government removed him as rector, and the Junta in Burgos reinstated him. After a confrontation with General José Millán-Astray in the main hall of the university on 12 October 1936 he was removed again and placed under de facto house arrest. He died in Salamanca on 31 December 1936.

其他主要作品

  • The Life of Don Quixote and Sancho (Vida de Don Quijote y Sancho, 1905)
  • The Tragic Sense of Life (Del sentimiento trágico de la vida en los hombres y en los pueblos, 1913)
  • Mist (Niebla, 1914)
  • The Agony of Christianity (L’agonie du christianisme, 1925; Spanish 1931)
  • Saint Manuel the Good, Martyr (San Manuel Bueno, mártir, 1931)

来源: Wikipedia · Wikidata

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