Agoraविचारों का एक खुला चौक

हांस योनास

1903–1993

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

क्योंकि प्रौद्योगिकी अब भविष्य को नष्ट कर सकती है, हमारा एक नया कर्तव्य है: ऐसा कर्म करें कि पृथ्वी पर मानव जीवन जारी रह सके।

पृष्ठभूमि

राजनीतिक दर्शन और नीतिशास्त्र (20वीं–21वीं सदी) · पश्चिमी यूरोप · नीतिशास्त्र, विज्ञान

द इम्परेटिव ऑफ़ रेस्पॉन्सिबिलिटी: तकनीकी सभ्यता और भावी पीढ़ियों के लिए एक नीतिशास्त्र।

मुख्य विचार

  • उत्तरदायित्व का अनिवार्य आदेश
  • भय की अन्वेषणात्मक पद्धति

गुरु: एडमुंड हुसल, मार्टिन हाइडेगर

तारा-मानचित्र में खोलें

प्रभाव

जिनसे प्रभावित 2

  • इमानुएल कांट

    जिनसे प्रभावित

    Jonas recast Kant’s imperative for technology: ‘act so that the effects of your action are compatible with the permanence of genuine human life’ (Das Prinzip Verantwortung, 1979). H. Jonas, Das Prinzip Verantwortung (1979)

    साक्ष्य: AI मसौदा

    इमानुएल कांट › 1724–1804

  • एडमुंड हुसल जिनसे पढ़ा

    जिनसे पढ़ा ✓

    Jonas began his studies in Freiburg in 1921, where he attended Husserl’s seminars and met the young Heidegger; a short period before his years with Heidegger in Marburg. H. Jonas, Erinnerungen (2003)

    साक्ष्य: AI मसौदा

    एडमुंड हुसल › 1859–1938

आलोचना

जिनकी आलोचना की 1

  • मार्टिन हाइडेगर जिनसे पढ़ा

    जिनसे पढ़ा ✓

    Jonas followed Heidegger to Marburg and took his doctorate there in 1928 with a dissertation on the concept of gnosis, under Heidegger and Rudolf Bultmann; it grew into Gnosis und spätantiker Geist (1934). H. Jonas, Erinnerungen (2003)

    साक्ष्य: InPhO में भी · InPhO

    जिनकी आलोचना की

    Jonas warned theologians against borrowing from Heidegger, whose call of Being knows no standard of good, and read existentialism as a nihilistic gnosticism (‘Heidegger and Theology’, 1964). H. Jonas, “Heidegger and Theology”, Review of Metaphysics 18 (1964), 207–233; “Gnosticism, Existentialism, and Nihilism”, epilogue to The Gnostic Religion (2nd ed. 1963)

    साक्ष्य: AI मसौदा

    मार्टिन हाइडेगर › 1889–1976

कृतियाँ

मत

Jonas began as a historian of Gnosticism, then developed a philosophy of the organism: even the simplest metabolism shows a freedom and inwardness that link all life to the human mind. His best-known work, The Imperative of Responsibility, starts from the observation that modern technology has given human action a reach that traditional ethics never foresaw: our deeds affect the whole biosphere and distant generations. Jonas therefore formulated a new imperative: “Act so that the effects of your action are compatible with the permanence of genuine human life on earth.” Since the long-term consequences are uncertain, he recommended a “heuristics of fear,” giving more weight to the bad prognosis than to the good. His work became a foundation of environmental and bioethics.

जीवन और संदर्भ

Jonas was born in Mönchengladbach in 1903 and studied with Husserl, Heidegger and the theologian Rudolf Bultmann; his dissertation was on Gnosticism. In 1933 he emigrated to England and Palestine and fought in the Jewish Brigade of the British Army; his mother was murdered in Auschwitz. From 1955 he taught at the New School for Social Research in New York; in 1987 he received the Peace Prize of the German Book Trade.

अन्य प्रमुख कृतियाँ

  • Gnosis and the Spirit of Late Antiquity (1934)
  • The Phenomenon of Life (1966)
  • The Imperative of Responsibility (1979)
  • The Concept of God after Auschwitz (1987)

इनमें आता है

स्रोत: Wikipedia · Wikidata

नवंबर 2026 तक · स्रोत · इस पृष्ठ को बेहतर बनाएँ · Agora कैसे बना है

तारा-मानचित्र में खोलें