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Hans Jonas

1903–1993

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Umiejscowienie

Filozofia polityczna i etyka (XX–XXI w.) · Europa Zachodnia · Etyka, Nauka

„Zasada odpowiedzialności”: etyka dla cywilizacji technologicznej i przyszłych pokoleń.

Kluczowe idee

  • Imperatyw odpowiedzialności
  • Heurystyka strachu

Nauczyciele: Edmund Husserl, Martin Heidegger

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Wpływ

Pod wpływem 2

  • Immanuel Kant

    pod wpływem

    Jonas recast Kant’s imperative for technology: ‘act so that the effects of your action are compatible with the permanence of genuine human life’ (Das Prinzip Verantwortung, 1979). H. Jonas, Das Prinzip Verantwortung (1979)

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    Immanuel Kant › 1724–1804

  • Edmund Husserl nauczyciel(ka)

    nauczyciel(ka) ✓

    Jonas began his studies in Freiburg in 1921, where he attended Husserl’s seminars and met the young Heidegger; a short period before his years with Heidegger in Marburg. H. Jonas, Erinnerungen (2003)

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    Edmund Husserl › 1859–1938

Krytyka

Krytykuje 1

  • Martin Heidegger nauczyciel(ka)

    nauczyciel(ka) ✓

    Jonas followed Heidegger to Marburg and took his doctorate there in 1928 with a dissertation on the concept of gnosis, under Heidegger and Rudolf Bultmann; it grew into Gnosis und spätantiker Geist (1934). H. Jonas, Erinnerungen (2003)

    Źródło: także w InPhO · InPhO

    krytykuje

    Jonas warned theologians against borrowing from Heidegger, whose call of Being knows no standard of good, and read existentialism as a nihilistic gnosticism (‘Heidegger and Theology’, 1964). H. Jonas, “Heidegger and Theology”, Review of Metaphysics 18 (1964), 207–233; “Gnosticism, Existentialism, and Nihilism”, epilogue to The Gnostic Religion (2nd ed. 1963)

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    Martin Heidegger › 1889–1976

Dzieła

Stanowisko

Jonas began as a historian of Gnosticism, then developed a philosophy of the organism: even the simplest metabolism shows a freedom and inwardness that link all life to the human mind. His best-known work, The Imperative of Responsibility, starts from the observation that modern technology has given human action a reach that traditional ethics never foresaw: our deeds affect the whole biosphere and distant generations. Jonas therefore formulated a new imperative: “Act so that the effects of your action are compatible with the permanence of genuine human life on earth.” Since the long-term consequences are uncertain, he recommended a “heuristics of fear,” giving more weight to the bad prognosis than to the good. His work became a foundation of environmental and bioethics.

Życie i kontekst

Jonas was born in Mönchengladbach in 1903 and studied with Husserl, Heidegger and the theologian Rudolf Bultmann; his dissertation was on Gnosticism. In 1933 he emigrated to England and Palestine and fought in the Jewish Brigade of the British Army; his mother was murdered in Auschwitz. From 1955 he taught at the New School for Social Research in New York; in 1987 he received the Peace Prize of the German Book Trade.

Dalsze główne dzieła

  • Gnosis and the Spirit of Late Antiquity (1934)
  • The Phenomenon of Life (1966)
  • The Imperative of Responsibility (1979)
  • The Concept of God after Auschwitz (1987)

Pojawia się w

Źródła: Wikipedia · Wikidata

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