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गेर्सोनिदेस (लेवी बेन गेर्शोम)

1288–1344

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

ईश्वर संसार की व्यवस्था को पूर्णतः जानता है, पर यह पहले से नहीं कि स्वतंत्र प्राणी क्या चुनेंगे – अन्यथा हमारे चुनाव स्वतंत्र न होते।

पृष्ठभूमि

इस्लामी जगत में दर्शन · पश्चिमी यूरोप · धर्म, तत्त्वमीमांसा, विज्ञान

प्रोवांस के खगोलशास्त्री और बाइबिल-टीकाकार जिन्होंने इब्न रश्द पर हिब्रू में लिखा: “प्रभु के युद्ध” (1329) में ईश्वर चीज़ों की व्यवस्था जानता है पर भावी स्वतंत्र चुनाव नहीं, इसलिए मानवीय स्वतंत्रता वास्तविक है।

मुख्य विचार

  • ईश्वर व्यवस्था जानता है, भावी स्वतंत्र चुनाव नहीं
  • निराकार पदार्थ से सृष्टि
  • अर्जित ज्ञान द्वारा अमरता
  • खगोल-विज्ञान और याकूब की छड़ी

तारा-मानचित्र में खोलें

प्रभाव

जिनसे प्रभावित 3

  • प्लेटो

    जिनसे प्रभावित

    Gersonides argued that the world was created from a formless body rather than from nothing, a view he aligned with Plato’s Timaeus (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”

    साक्ष्य: AI मसौदा

    प्लेटो › 428–348 ईसा पूर्व

  • अरस्तू

    जिनसे प्रभावित

    Gersonides argued as a strict Aristotelian in method and psychology, yet departed from Aristotle in arguing that the world had a beginning (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”

    साक्ष्य: AI मसौदा

    अरस्तू › 384–322 ईसा पूर्व

  • इब्न रश्द

    जिनसे प्रभावित

    Gersonides wrote supercommentaries on the Hebrew versions of many of Averroes’ commentaries on Aristotle, mostly in the early 1320s, and discussed his theory of the intellect. SEP “Gersonides”; SEP “Ibn Rushd [Averroes]”

    साक्ष्य: AI मसौदा

    इब्न रश्द › 1126–1198

आलोचना

जिनके द्वारा आलोचित 1

  • हस्दाई क्रेस्कास

    जिनके द्वारा आलोचित

    Crescas rejected Gersonides’ view that God knows future contingents only as open possibilities, holding that God knows particulars and the future determinately (Or Adonai II, 1410). Ḥasdai Crescas, Or Adonai (1410) II; SEP “Hasdai Crescas”; SEP “Gersonides”

    साक्ष्य: AI मसौदा

    हस्दाई क्रेस्कास › लगभग 1340–1411

जिनकी आलोचना की 1

  • मैमोनिदेस जिनसे प्रभावित

    जिनसे प्रभावित

    Gersonides took up questions Maimonides had placed beyond demonstration, such as creation and God’s knowledge of particulars, and argued them philosophically (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”

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    जिनकी आलोचना की

    Gersonides rejected Maimonides’ view that terms said of God and creatures are wholly equivocal: they apply first to God, derivatively to creatures (Wars of the Lord III.3). Gersonides, Milḥamot ha-Shem (1329) III.3; SEP “Gersonides”

    साक्ष्य: AI मसौदा

    मैमोनिदेस › 1138–1204

कृतियाँ

  • अमरता, भविष्यवाणी, ईश्वर के ज्ञान, विधान, आकाश और सृष्टि पर छह पुस्तकें – जहाँ मैमोनिदेस किसी प्रश्न को अनिर्णेय मानते थे, गेर्सोनिदेस ने प्रमाण खोजा।

मत

Gersonides is the most thoroughgoing Aristotelian among medieval Jewish philosophers, and he parts from Maimonides on exactly the questions Maimonides considered beyond demonstration. The Wars of the Lord treats six subjects: the immortality of the soul, prophecy and dreams, God’s knowledge, providence, the heavenly bodies, and creation. Immortality belongs to the “acquired intellect” – the knowledge a person has gained – so that each person survives as what he or she has understood. On God’s knowledge he rejected Maimonides’ view that God knows particulars in a way wholly unlike ours. God knows things insofar as they are ordered, through the laws that govern them, but does not know in advance which of the possibilities open to a free agent will be chosen; otherwise contingency and choice would be illusions. He did not regard this as an imperfection, since what is not yet determined is not there to be known. On creation, where Maimonides had argued that neither eternity nor creation could be proved, Gersonides offered demonstrations that the world had a beginning and argued, with Plato’s Timaeus, that it was made from a formless body rather than from nothing. The fifth book, on astronomy, corrects Ptolemy on the basis of his own observations. Opponents called the work “Wars against the Lord”, and Hasdai Crescas and Isaac Abrabanel criticised him at length.

जीवन और संदर्भ

Levi ben Gershom, known in Latin as Gersonides and in Hebrew by the acronym Ralbag, was born in 1288 in Provence, perhaps in Bagnols-sur-Cèze. He spent most of his life in Orange, then outside the French kingdom, and travelled several times to Avignon, the seat of the popes. Little is known of his education. He read Aristotle in Hebrew translations of Averroes’ commentaries and wrote supercommentaries on them in the early 1320s. He also wrote on arithmetic and geometry, commented on the Bible – his commentary on Job (1325) was among the first Hebrew books ever printed – and worked as an astronomer, making his own observations and building a measuring instrument that Christian writers called “Jacob’s staff”. The astronomical part of his main work was translated into Latin in his lifetime, and in 1342 he dedicated a revised Latin version of the chapters on the instrument to Pope Clement VI. The Wars of the Lord was finished in 1329 after some twelve years of work. He died on 20 April 1344.

अन्य प्रमुख कृतियाँ

  • Supercommentaries on Averroes’ commentaries on Aristotle (c. 1319–24)
  • The Work of the Calculator (Maʿaseh hoshev, 1321)
  • Commentary on Job (1325)
  • The Wars of the Lord (Milhamot Adonai, 1329; first printed Riva di Trento 1560)
  • Commentaries on the Torah, the Song of Songs and other biblical books

स्रोत: Wikipedia · Wikidata

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