热尔松尼德斯(列维·本·格尔松)
上帝完全知道世界的秩序,但并不预先知道自由的存在者将选择什么——否则我们的选择就不是自由的。
定位
普罗旺斯的天文学家和圣经注释者,用希伯来语写作阿威罗伊研究:在《主的战争》(1329年)中,上帝知道事物的秩序,却不知道未来的自由选择,因此人的自由是真实的。
核心思想
- 上帝知道秩序,而不知道未来的自由选择
- 从无形式的质料创造
- 通过获得的知识而不朽
- 天文学与雅各布测天杆
影响
受影响于 3
柏拉图
受其影响
Gersonides argued that the world was created from a formless body rather than from nothing, a view he aligned with Plato’s Timaeus (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”
依据: AI 草稿
柏拉图 › 公元前428—前348年
亚里士多德
受其影响
Gersonides argued as a strict Aristotelian in method and psychology, yet departed from Aristotle in arguing that the world had a beginning (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”
依据: AI 草稿
亚里士多德 › 公元前384—前322年
伊本·鲁世德(阿威罗伊)
受其影响
Gersonides wrote supercommentaries on the Hebrew versions of many of Averroes’ commentaries on Aristotle, mostly in the early 1320s, and discussed his theory of the intellect. SEP “Gersonides”; SEP “Ibn Rushd [Averroes]”
依据: AI 草稿
伊本·鲁世德(阿威罗伊) › 1126–1198
批评
受批评于 1
哈斯代·克雷斯卡斯
受其批评
Crescas rejected Gersonides’ view that God knows future contingents only as open possibilities, holding that God knows particulars and the future determinately (Or Adonai II, 1410). Ḥasdai Crescas, Or Adonai (1410) II; SEP “Hasdai Crescas”; SEP “Gersonides”
依据: AI 草稿
哈斯代·克雷斯卡斯 › 约1340–1411年
批评了 1
迈蒙尼德 受其影响
受其影响
Gersonides took up questions Maimonides had placed beyond demonstration, such as creation and God’s knowledge of particulars, and argued them philosophically (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”
依据: AI 草稿
批评了
Gersonides rejected Maimonides’ view that terms said of God and creatures are wholly equivocal: they apply first to God, derivatively to creatures (Wars of the Lord III.3). Gersonides, Milḥamot ha-Shem (1329) III.3; SEP “Gersonides”
依据: AI 草稿
迈蒙尼德 › 1138–1204
作品
六卷书,论不朽、预言、上帝的知识、天意、诸天与创造——迈蒙尼德认为无法判定的问题,热尔松尼德斯则寻求证明。
立场
Gersonides is the most thoroughgoing Aristotelian among medieval Jewish philosophers, and he parts from Maimonides on exactly the questions Maimonides considered beyond demonstration. The Wars of the Lord treats six subjects: the immortality of the soul, prophecy and dreams, God’s knowledge, providence, the heavenly bodies, and creation. Immortality belongs to the “acquired intellect” – the knowledge a person has gained – so that each person survives as what he or she has understood. On God’s knowledge he rejected Maimonides’ view that God knows particulars in a way wholly unlike ours. God knows things insofar as they are ordered, through the laws that govern them, but does not know in advance which of the possibilities open to a free agent will be chosen; otherwise contingency and choice would be illusions. He did not regard this as an imperfection, since what is not yet determined is not there to be known. On creation, where Maimonides had argued that neither eternity nor creation could be proved, Gersonides offered demonstrations that the world had a beginning and argued, with Plato’s Timaeus, that it was made from a formless body rather than from nothing. The fifth book, on astronomy, corrects Ptolemy on the basis of his own observations. Opponents called the work “Wars against the Lord”, and Hasdai Crescas and Isaac Abrabanel criticised him at length.
生平与背景
Levi ben Gershom, known in Latin as Gersonides and in Hebrew by the acronym Ralbag, was born in 1288 in Provence, perhaps in Bagnols-sur-Cèze. He spent most of his life in Orange, then outside the French kingdom, and travelled several times to Avignon, the seat of the popes. Little is known of his education. He read Aristotle in Hebrew translations of Averroes’ commentaries and wrote supercommentaries on them in the early 1320s. He also wrote on arithmetic and geometry, commented on the Bible – his commentary on Job (1325) was among the first Hebrew books ever printed – and worked as an astronomer, making his own observations and building a measuring instrument that Christian writers called “Jacob’s staff”. The astronomical part of his main work was translated into Latin in his lifetime, and in 1342 he dedicated a revised Latin version of the chapters on the instrument to Pope Clement VI. The Wars of the Lord was finished in 1329 after some twelve years of work. He died on 20 April 1344.
其他主要作品
- Supercommentaries on Averroes’ commentaries on Aristotle (c. 1319–24)
- The Work of the Calculator (Maʿaseh hoshev, 1321)
- Commentary on Job (1325)
- Commentaries on the Torah, the Song of Songs and other biblical books
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