Agoraساحة مفتوحة للفكر

جرسونيدس

1288–1344

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

يعلم الله نظام العالم علمًا تامًا، لكنه لا يعلم مسبقًا ما ستختاره الكائنات الحرة – وإلا لما كانت اختياراتنا حرة.

التموضع

الفلسفة في العالم الإسلامي · أوروبا الغربية · الدين, الميتافيزيقا, العلم

فلكي ومفسر للكتاب المقدس من بروفانس كتب بالعبرية عن ابن رشد: في «حروب الرب» (1329) يعلم الله نظام الأشياء لا اختيارات المستقبل الحرة، فالحرية الإنسانية حقيقية.

الأفكار الرئيسة

  • يعلم الله النظام لا الاختيارات الحرة المستقبلية
  • الخلق من مادة بلا صورة
  • الخلود بالمعرفة المكتسبة
  • علم الفلك وعصا يعقوب

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التأثير

تأثّر بـ 3

  • أفلاطون

    تأثّر بـ

    Gersonides argued that the world was created from a formless body rather than from nothing, a view he aligned with Plato’s Timaeus (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”

    التوثيق: مسودة بالذكاء الاصطناعي

    أفلاطون › 428–348 ق.م

  • أرسطو

    تأثّر بـ

    Gersonides argued as a strict Aristotelian in method and psychology, yet departed from Aristotle in arguing that the world had a beginning (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”

    التوثيق: مسودة بالذكاء الاصطناعي

    أرسطو › 384–322 ق.م

  • ابن رشد

    تأثّر بـ

    Gersonides wrote supercommentaries on the Hebrew versions of many of Averroes’ commentaries on Aristotle, mostly in the early 1320s, and discussed his theory of the intellect. SEP “Gersonides”; SEP “Ibn Rushd [Averroes]”

    التوثيق: مسودة بالذكاء الاصطناعي

    ابن رشد › 1126–1198

النقد

انتقده 1

  • هاسداي كريسكاس

    انتقده

    Crescas rejected Gersonides’ view that God knows future contingents only as open possibilities, holding that God knows particulars and the future determinately (Or Adonai II, 1410). Ḥasdai Crescas, Or Adonai (1410) II; SEP “Hasdai Crescas”; SEP “Gersonides”

    التوثيق: مسودة بالذكاء الاصطناعي

    هاسداي كريسكاس › نحو 1340–1411

ينتقد 1

  • موسى بن ميمون تأثّر بـ

    تأثّر بـ

    Gersonides took up questions Maimonides had placed beyond demonstration, such as creation and God’s knowledge of particulars, and argued them philosophically (The Wars of the Lord, 1329). Gersonides, Milhamot ha-Shem (1329); SEP “Gersonides”

    التوثيق: مسودة بالذكاء الاصطناعي

    انتقد

    Gersonides rejected Maimonides’ view that terms said of God and creatures are wholly equivocal: they apply first to God, derivatively to creatures (Wars of the Lord III.3). Gersonides, Milḥamot ha-Shem (1329) III.3; SEP “Gersonides”

    التوثيق: مسودة بالذكاء الاصطناعي

    موسى بن ميمون › 1138–1204

الأعمال

  • ستة كتب في الخلود والنبوة وعلم الله والعناية والسماوات والخلق – حيث عدّ ابن ميمون مسألةً غير قابلة للحسم، سعى جرسونيدس إلى برهان.

الموقف

Gersonides is the most thoroughgoing Aristotelian among medieval Jewish philosophers, and he parts from Maimonides on exactly the questions Maimonides considered beyond demonstration. The Wars of the Lord treats six subjects: the immortality of the soul, prophecy and dreams, God’s knowledge, providence, the heavenly bodies, and creation. Immortality belongs to the “acquired intellect” – the knowledge a person has gained – so that each person survives as what he or she has understood. On God’s knowledge he rejected Maimonides’ view that God knows particulars in a way wholly unlike ours. God knows things insofar as they are ordered, through the laws that govern them, but does not know in advance which of the possibilities open to a free agent will be chosen; otherwise contingency and choice would be illusions. He did not regard this as an imperfection, since what is not yet determined is not there to be known. On creation, where Maimonides had argued that neither eternity nor creation could be proved, Gersonides offered demonstrations that the world had a beginning and argued, with Plato’s Timaeus, that it was made from a formless body rather than from nothing. The fifth book, on astronomy, corrects Ptolemy on the basis of his own observations. Opponents called the work “Wars against the Lord”, and Hasdai Crescas and Isaac Abrabanel criticised him at length.

الحياة والسياق

Levi ben Gershom, known in Latin as Gersonides and in Hebrew by the acronym Ralbag, was born in 1288 in Provence, perhaps in Bagnols-sur-Cèze. He spent most of his life in Orange, then outside the French kingdom, and travelled several times to Avignon, the seat of the popes. Little is known of his education. He read Aristotle in Hebrew translations of Averroes’ commentaries and wrote supercommentaries on them in the early 1320s. He also wrote on arithmetic and geometry, commented on the Bible – his commentary on Job (1325) was among the first Hebrew books ever printed – and worked as an astronomer, making his own observations and building a measuring instrument that Christian writers called “Jacob’s staff”. The astronomical part of his main work was translated into Latin in his lifetime, and in 1342 he dedicated a revised Latin version of the chapters on the instrument to Pope Clement VI. The Wars of the Lord was finished in 1329 after some twelve years of work. He died on 20 April 1344.

أعمال رئيسة أخرى

  • Supercommentaries on Averroes’ commentaries on Aristotle (c. 1319–24)
  • The Work of the Calculator (Maʿaseh hoshev, 1321)
  • Commentary on Job (1325)
  • The Wars of the Lord (Milhamot Adonai, 1329; first printed Riva di Trento 1560)
  • Commentaries on the Torah, the Song of Songs and other biblical books

المصادر: Wikipedia · Wikidata

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