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茨维坦·托多罗夫

1939–2017

初步了解有意简化——人物介绍讲得更多

理解他人,就是在不否认其差异的同时承认他们是平等的;无论是征服者的民族中心主义的普遍主义,还是让每种文化各行其是的相对主义,都不能公正地对待人。

定位

结构主义与后结构主义 · 东欧 · 语言, 社会与历史, 伦理学

生于保加利亚的法国理论家,他把俄国形式主义引入法国,把奇幻界定为在自然解释与超自然解释之间犹豫的时刻,后来转向与他者相遇的问题,例如对美洲的征服。

核心思想

  • 诗学与叙事学
  • 作为犹豫的奇幻
  • 与他者相遇
  • 批判的人文主义

老师: 罗兰·巴特

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影响

受影响于 3

  • 巴托洛梅·德·拉斯·卡萨斯

    受其影响

    In The Conquest of America (1982) Todorov made Las Casas a central figure of his inquiry into how the Spaniards perceived the other: from a love that projects Christian values onto the Indians to the late Las Casas, who held that their sacrifices made sense within their own religion. T. Todorov, La conquête de l’Amérique. La question de l’autre (1982)

    依据: AI 草稿

    巴托洛梅·德·拉斯·卡萨斯 › 1484–1566

  • 米哈伊尔·巴赫金

    受其影响

    Todorov presented Bakhtin’s work as a theory of the dialogical principle (Mikhaïl Bakhtine, le principe dialogique, 1981), marking his own turn from structural poetics to dialogue and otherness. T. Todorov, Mikhaïl Bakhtine, le principe dialogique (1981); Critique de la critique (1984)

    依据: AI 草稿

    米哈伊尔·巴赫金 › 1895–1975

  • 罗兰·巴特 师从

    师从

    Todorov came to Paris from Sofia in 1963, joined Barthes’s seminar at the École pratique des hautes études and wrote his doctoral thesis on Laclos’s Les liaisons dangereuses under his supervision (Littérature et signification, 1967). T. Todorov, Devoirs et délices. Une vie de passeur, with C. Portevin (2002) (passage not checked)

    依据: AI 草稿

    罗兰·巴特 › 1915–1980

批评

批评了 1

  • 克洛德·列维-斯特劳斯

    批评了

    In Nous et les autres (1989) Todorov criticised Lévi-Strauss’s cultural relativism, arguing that taken consistently it leaves no ground for judging any regime, even a totalitarian one. T. Todorov, Nous et les autres. La réflexion française sur la diversité humaine (1989), part I, chapter “Lévi-Strauss”

    依据: AI 草稿

    克洛德·列维-斯特劳斯 › 1908–2009

作品

  • 把奇幻界定为读者在自然解释与超自然解释之间、在“怪诞”与“神奇”之间的犹豫。

  • 研究哥伦布、科尔特斯、拉斯·卡萨斯和萨阿贡,追问欧洲人如何理解——又如何误解——他们所征服的原住民。

立场

Todorov’s first contribution was to French structuralism. By translating and presenting the Russian Formalists he gave structuralist literary theory a history of its own, and in “Grammaire du Décaméron” (1969) he proposed the word “narratology” for a science of narrative. “The Fantastic” (1970) defined a genre by the reader’s response: the fantastic lasts as long as the hesitation between a natural and a supernatural explanation; once it is resolved, the text passes into the uncanny or the marvellous. Stanisław Lem criticised the book (1974) for building categories without regard to literary value, Rosemary Jackson (1981) for neglecting the social and psychological meaning of fantasy. His study of Mikhail Bakhtin (1981) helped to introduce Bakhtin in the West and marked his own turn from structure to dialogue. In “The Conquest of America” (1982) and “On Human Diversity” (Nous et les autres, 1989) he asked how others can be recognised as equal and different at once, criticising both ethnocentric universalism and the relativism he found in Lévi-Strauss; later books on totalitarianism, memory and the Enlightenment defended a “critical humanism”. Historians objected to his thesis that the Aztecs were defeated partly because of a different relation to signs and communication, and to his reliance on Spanish sources.

生平与背景

Tzvetan Todorov was born on 1 March 1939 in Sofia, where he studied Slavic philology. In 1963 he went to Paris to continue his studies and stayed. Under the supervision of Roland Barthes he wrote a doctorate on Laclos’s “Les Liaisons dangereuses”, published as “Littérature et signification” (1967). In 1965 he published “Théorie de la littérature”, an anthology of the Russian Formalists in French translation with a preface by Roman Jakobson, which made their work known in France. From 1968 he worked at the Centre national de la recherche scientifique (CNRS), where he later became director of research, and in 1970 he founded the journal “Poétique” with Gérard Genette. He taught as a visiting professor at several American universities, among them Yale and Berkeley, and became a French citizen in the 1970s. From the early 1980s he turned from poetics to the history of ideas and to moral and political questions – the conquest of America, the camps of the twentieth century, memory and the European Enlightenment. In 2008 he received the Prince of Asturias Award for Social Sciences. He died in Paris on 7 February 2017.

其他主要作品

  • Theory of Literature (ed., Théorie de la littérature, 1965)
  • Grammar of the Decameron (Grammaire du Décaméron, 1969)
  • The Fantastic (Introduction à la littérature fantastique, 1970)
  • Mikhail Bakhtin: The Dialogical Principle (Mikhaïl Bakhtine, le principe dialogique, 1981)
  • The Conquest of America (La Conquête de l’Amérique, 1982)
  • On Human Diversity (Nous et les autres, 1989)

来源: Wikipedia · Wikidata

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