Tzvetan Todorov
Rozumieć innych to uznać ich za równych bez zaprzeczania ich odmienności; ani etnocentryczny uniwersalizm zdobywców, ani relatywizm, który zostawia każdą kulturę samej sobie, nie oddają sprawiedliwości człowiekowi.
Umiejscowienie
Urodzony w Bułgarii francuski teoretyk, który wprowadził rosyjski formalizm we Francji, zdefiniował fantastykę jako moment wahania między naturalnym a nadprzyrodzonym, a później zwrócił się ku spotkaniu z innym, jak w podboju Ameryki.
Kluczowe idee
- Poetyka i narratologia
- Fantastyka jako wahanie
- Spotkanie z innym
- Humanizm krytyczny
Nauczyciele: Roland Barthes
Wpływ
Pod wpływem 3
Bartolomé de Las Casas
pod wpływem
In The Conquest of America (1982) Todorov made Las Casas a central figure of his inquiry into how the Spaniards perceived the other: from a love that projects Christian values onto the Indians to the late Las Casas, who held that their sacrifices made sense within their own religion. T. Todorov, La conquête de l’Amérique. La question de l’autre (1982)
Źródło: szkic AI
Bartolomé de Las Casas › 1484–1566
Michaił Bachtin
pod wpływem
Todorov presented Bakhtin’s work as a theory of the dialogical principle (Mikhaïl Bakhtine, le principe dialogique, 1981), marking his own turn from structural poetics to dialogue and otherness. T. Todorov, Mikhaïl Bakhtine, le principe dialogique (1981); Critique de la critique (1984)
Źródło: szkic AI
Michaił Bachtin › 1895–1975
Roland Barthes nauczyciel(ka)
nauczyciel(ka)
Todorov came to Paris from Sofia in 1963, joined Barthes’s seminar at the École pratique des hautes études and wrote his doctoral thesis on Laclos’s Les liaisons dangereuses under his supervision (Littérature et signification, 1967). T. Todorov, Devoirs et délices. Une vie de passeur, with C. Portevin (2002) (passage not checked)
Źródło: szkic AI
Roland Barthes › 1915–1980
Krytyka
Krytykuje 1
Claude Lévi-Strauss
krytykuje
In Nous et les autres (1989) Todorov criticised Lévi-Strauss’s cultural relativism, arguing that taken consistently it leaves no ground for judging any regime, even a totalitarian one. T. Todorov, Nous et les autres. La réflexion française sur la diversité humaine (1989), part I, chapter “Lévi-Strauss”
Źródło: szkic AI
Claude Lévi-Strauss › 1908–2009
Dzieła
Definiuje fantastykę jako wahanie czytelnika między naturalnym a nadprzyrodzonym wyjaśnieniem, między „niesamowitym” a „cudownym”.
Bada Kolumba, Cortésa, Las Casasa i Sahagúna, by zapytać, jak Europejczycy rozumieli – i nie rozumieli – podbijane przez siebie ludy rdzenne.
Stanowisko
Todorov’s first contribution was to French structuralism. By translating and presenting the Russian Formalists he gave structuralist literary theory a history of its own, and in “Grammaire du Décaméron” (1969) he proposed the word “narratology” for a science of narrative. “The Fantastic” (1970) defined a genre by the reader’s response: the fantastic lasts as long as the hesitation between a natural and a supernatural explanation; once it is resolved, the text passes into the uncanny or the marvellous. Stanisław Lem criticised the book (1974) for building categories without regard to literary value, Rosemary Jackson (1981) for neglecting the social and psychological meaning of fantasy. His study of Mikhail Bakhtin (1981) helped to introduce Bakhtin in the West and marked his own turn from structure to dialogue. In “The Conquest of America” (1982) and “On Human Diversity” (Nous et les autres, 1989) he asked how others can be recognised as equal and different at once, criticising both ethnocentric universalism and the relativism he found in Lévi-Strauss; later books on totalitarianism, memory and the Enlightenment defended a “critical humanism”. Historians objected to his thesis that the Aztecs were defeated partly because of a different relation to signs and communication, and to his reliance on Spanish sources.
Życie i kontekst
Tzvetan Todorov was born on 1 March 1939 in Sofia, where he studied Slavic philology. In 1963 he went to Paris to continue his studies and stayed. Under the supervision of Roland Barthes he wrote a doctorate on Laclos’s “Les Liaisons dangereuses”, published as “Littérature et signification” (1967). In 1965 he published “Théorie de la littérature”, an anthology of the Russian Formalists in French translation with a preface by Roman Jakobson, which made their work known in France. From 1968 he worked at the Centre national de la recherche scientifique (CNRS), where he later became director of research, and in 1970 he founded the journal “Poétique” with Gérard Genette. He taught as a visiting professor at several American universities, among them Yale and Berkeley, and became a French citizen in the 1970s. From the early 1980s he turned from poetics to the history of ideas and to moral and political questions – the conquest of America, the camps of the twentieth century, memory and the European Enlightenment. In 2008 he received the Prince of Asturias Award for Social Sciences. He died in Paris on 7 February 2017.
Dalsze główne dzieła
- Theory of Literature (ed., Théorie de la littérature, 1965)
- Grammar of the Decameron (Grammaire du Décaméron, 1969)
- The Fantastic (Introduction à la littérature fantastique, 1970)
- Mikhail Bakhtin: The Dialogical Principle (Mikhaïl Bakhtine, le principe dialogique, 1981)
- The Conquest of America (La Conquête de l’Amérique, 1982)
- On Human Diversity (Nous et les autres, 1989)
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