Agora思想的公共广场

亲鸾

1173–1263

初步了解有意简化——人物介绍讲得更多

没有人能靠自己的努力获得救赎；救赎完全来自对阿弥陀佛的信赖——就连恶人也能得救。

定位

东亚哲学 · 东亚 · 宗教, 伦理学, 存在与自我

净土真宗的创立者：没有任何自力能够通向觉悟——只有把自己托付给阿弥陀佛的“他力”；连恶人也能得救。

核心思想

  • 他力（tariki）
  • 信心（shinjin）
  • 恶人得救

在星图中打开

影响

受影响于 2

  • 龙树

    受其影响

    Shinran honoured Nagarjuna as first of seven Pure Land masters and took from the ‘Chapter on Easy Practice’ ascribed to him the easy path of calling Amida’s name. Shinran, Kyōgyōshinshō, Shōshinge; D. Hirota et al. (tr.), The Collected Works of Shinran (1997)

    依据: AI 草稿

    龙树 › 约150–250年

  • 世亲

    受其影响

    Shinran honoured Vasubandhu as second of the seven Pure Land masters and read the Treatise on the Pure Land ascribed to him as teaching single-hearted entrusting to Amida. Shinran, Kyōgyōshinshō, Shōshinge; Vasubandhu (attr.), Jingtu lun, with Tanluan’s commentary; D. Hirota et al. (tr.), The Collected Works of Shinran (1997)

    依据: AI 草稿

    世亲 › 约350–430年

影响了 1

  • 田边元

    影响了

    In Philosophy as Metanoetics (1946) Tanabe built on Shinran’s other-power: reason, having failed, passes through repentance (zange) and is reborn through a power not its own. Tanabe Hajime, Zangedō to shite no tetsugaku (1946), tr. Takeuchi Yoshinori, Philosophy as Metanoetics (1986); SEP “Tanabe Hajime”

    依据: AI 草稿

    田边元 › 1885–1962

作品

立场

Shinran radicalised Hōnen’s teaching. In the age of the decline of the Dharma, he held, no one can reach awakening by self-power (jiriki); birth in the Pure Land comes entirely from the other-power (tariki) of Amida Buddha’s vow to save all beings. Even the entrusting heart (shinjin) is Amida’s gift, and reciting the nembutsu becomes an expression of gratitude rather than a means. The Tannishō, compiled by his disciple Yuien, records his famous paradox: if even the good are born in the Pure Land, how much more the wicked, who know they cannot save themselves. His school became one of Japan’s largest; Tanabe later built his metanoetics on Shinran.

生平与背景

Born in 1173 near Kyoto into minor nobility, Shinran trained for some twenty years as a Tendai monk on Mount Hiei. In 1201 he became a disciple of Hōnen, who taught reliance on the nembutsu alone. When the court suppressed the movement in 1207, Shinran was defrocked and exiled to Echigo, where he married. After decades of teaching in eastern Japan he died in Kyoto in 1263.

其他主要作品

  • Hymns of the Pure Land (Jōdo wasan, 1248)
  • Lamenting the Deviations (Tannishō, late 13th century, recorded by his disciple Yuien)

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开