Agora思想的公共广场

胡安娜·伊内斯·德·拉克鲁斯修女

约1648–1695年

初步了解有意简化——人物介绍讲得更多

女性与男性享有同样的学习和求知的权利，而灵魂对理解的渴望是自然的，即使它触到了自己的极限。

定位

拉丁美洲与加勒比哲学 · 拉丁美洲与加勒比 · 认识论, 宗教, 美学, 性别与女性主义

新西班牙的哲罗尼莫会修女和诗人：她的《回复菲洛特娅修女》为女性的求学权利辩护；诗作《初梦》表现了灵魂对知识的追求。

核心思想

  • 女性求知的权利
  • 《初梦》
  • 理智的限度

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影响

受影响于 2

  • 奥古斯丁

    受其影响

    In her Athenagoric Letter (1690) Sor Juana defended Augustine’s view that Christ’s greatest proof of love was to die, together with those of Thomas Aquinas and John Chrysostom, against the Jesuit preacher António Vieira, who had claimed to surpass all three. Sor Juana Inés de la Cruz, Carta atenagórica (Crisis de un sermón, 1690); A. Vieira, Sermão do Mandato (1650)

    依据: AI 草稿

    奥古斯丁 › 354–430

  • 托马斯·阿奎那

    受其影响

    Sor Juana defended Aquinas, Augustine and Chrysostom against António Vieira’s sermon on the ‘finezas’ of Christ, arguing in scholastic form (Carta atenagórica, 1690). Sor Juana Inés de la Cruz, Carta atenagórica (1690); Respuesta a Sor Filotea de la Cruz (1691); O. Paz, Sor Juana Inés de la Cruz o las trampas de la fe (1982)

    依据: AI 草稿

    托马斯·阿奎那 › 约1225–1274年

作品

  • 1691答菲洛特阿修女书

    写给普埃布拉主教的一封信，主教曾劝她放弃世俗学问：为女性求学的权利和她自己的知性生活所作的辩护。

立场

In 1690 Sor Juana criticised a sermon by the Jesuit António Vieira; the bishop of Puebla printed her critique and, writing as “Sor Filotea de la Cruz”, urged her to turn to religious study. Her Reply defends her urge to know as God-given, cites learned women of the past, and reads Paul’s command of silence as forbidding public preaching, not study. The poem First Dream shows the soul trying to grasp the whole universe – first at a single glance, then step by step – and failing. Shortly before her death she gave up her library, for reasons still disputed. She is read today as an early defender of women’s intellectual equality.

生平与背景

Juana Inés de Asbaje was born in San Miguel Nepantla near Mexico City in 1648 or 1651 – the year is disputed – to an unmarried mother. Largely self-taught, she became famous for her learning at the viceregal court. In 1669 she entered the Hieronymite convent of San Jerónimo in Mexico City, where she built a large library and wrote poetry, plays and theological texts. She died in 1695 during an epidemic.

其他主要作品

  • Athenagoric Letter (Carta atenagórica, 1690)
  • Reply to Sor Filotea (Respuesta a Sor Filotea, 1691; published posthumously 1700)
  • First Dream (Primero sueño, published 1692)

出现在

来源: Wikipedia · Wikidata

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