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伊芙·科索夫斯基·塞奇威克

1950–2009

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塞奇威克认为,现代西方在同性恋与异性恋之间所作的、约于1900年确立的区分,所构造的远不止性:秘密与暴露、知识与无知、私人与公共;暗柜是这一秩序的标志性形象,男性之间的纽带也受它塑造。

定位

结构主义与后结构主义 · 北美 · 社会与历史, 语言, 美学, 性别与女性主义

美国文学学者和理论家,酷儿理论的创始人之一:她揭示了英国文学中男性之间的纽带如何受到同性社交欲望与同性恋欲望之间那条界线的塑造,并论证,自19世纪末以来对同性恋与异性恋的界定,构造了现代西方的知识与无知——即“暗柜认识论”。

核心思想

  • 男性同性社交欲望
  • 暗柜认识论
  • 少数化观点与普遍化观点
  • 偏执性阅读与修复性阅读

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影响

受影响于 2

  • J. L. 奥斯汀

    受其影响

    Sedgwick revisited Austin’s performative utterances and their examples of marriage vows, coining the ‘periperformative’ for utterances clustering around them (Touching Feeling, 2003). E. K. Sedgwick, Touching Feeling (2003); A. Parker and E. K. Sedgwick (eds.), Performativity and Performance (1995); J. L. Austin, How to Do Things with Words (1962)

    依据: AI 草稿

    J. L. 奥斯汀 › 1911–1960

  • 米歇尔·福柯

    受其影响

    Taking up Foucault’s History of Sexuality I (1976), Sedgwick argued that the homo/heterosexual definition fixed around 1900 structures modern thought far beyond sexuality (Epistemology of the Closet, 1990). E. K. Sedgwick, Epistemology of the Closet (1990), introduction “Axiomatic”; M. Foucault, Histoire de la sexualité I (1976)

    依据: AI 草稿

    米歇尔·福柯 › 1926–1984

影响了 1

  • 朱迪斯·巴特勒

    影响了

    Butler engaged with Sedgwick’s work in ‘Capacity’ (Regarding Sedgwick, 2002); Jagose’s introduction (1996) counts both among the founders of queer theory. J. Butler, “Capacity”, in S. M. Barber and D. L. Clark (eds.), Regarding Sedgwick: Essays on Queer Culture and Critical Theory (2002); A. Jagose, Queer Theory (1996)

    依据: AI 草稿

    朱迪斯·巴特勒 › 1956年生

作品

  • 从莎士比亚的十四行诗到狄更斯的解读:男性之间的纽带常常在情欲三角中通过一位女性而形成,而在现代西方文化中,恐同割断了男性同性社交欲望与同性恋欲望之间的连续体——这种安排与对女性的压制密切相关。

  • 对梅尔维尔、王尔德、尼采、亨利·詹姆斯和普鲁斯特的解读:自19世纪末以来对同性恋与异性恋的界定,塑造了现代西方文化的各种范畴——秘密与暴露、私人与公共、知识与无知——而暗柜是它的决定性结构。

  • 关于情动(尤其是羞耻)的论文,借助心理学家西尔万·汤姆金斯展开,并讨论奥斯汀的施行话语周围的“旁施行”话语以及佛教的教学法;《偏执性阅读与修复性阅读》一文请批评家们不要只以怀疑和揭露的方式阅读。

立场

Sedgwick is on the map as one of the founders of queer theory. “Between Men” (1985) took up René Girard’s erotic triangle and Gayle Rubin’s analysis of the “traffic in women” to show how bonds between men in English literature from Shakespeare to Dickens are formed through women: “homosocial” desire – friendship, rivalry, mentorship – lies on a continuum with homosexual desire that modern Western culture cuts with homophobia, and this arrangement is bound up with the subordination of women. “Epistemology of the Closet” (1990) argued, taking up Foucault, that the definition of people as homosexual or heterosexual, fixed around 1900, structures far more than sexuality – oppositions such as secrecy and disclosure, private and public, knowledge and ignorance – and that the closet is the defining structure of gay oppression in the twentieth century. She distinguished “minoritising” views, for which homosexuality concerns a distinct minority, from “universalising” views, for which it concerns the sexuality of everyone, and held that the two stand in unresolved conflict in modern culture; her first axiom was simply that “people are different from each other”. In “Touching Feeling” (2003) she turned to affect, above all shame, drawing on the psychologist Silvan Tomkins, and, with Melanie Klein, contrasted “paranoid” reading, which seeks to expose hidden violence, with “reparative” reading. Annamarie Jagose (1996) and later introductions count her, with Butler and Teresa de Lauretis, among the founders of queer theory; the turn to reparative reading has been widely taken up and also discussed critically (for example by R. Wiegman, Feminist Theory, 2014).

生平与背景

Eve Kosofsky was born on 2 May 1950 in Dayton, Ohio. She studied at Cornell University (BA 1971) and at Yale, where she took her doctorate in English in 1975 with a thesis on the conventions of the Gothic novel, published in 1980. She taught at Hamilton College, Boston University and Amherst College, from 1988 at Duke University and from 1998 at the Graduate Center of the City University of New York as Distinguished Professor of English. In the late 1980s and the 1990s her books, together with those of Judith Butler and others, made queer theory a field of research in the humanities. In 1991 she was diagnosed with breast cancer; she wrote about illness, therapy and Buddhism in “A Dialogue on Love” (1999) and in essays, and also published poetry. She died in New York on 12 April 2009.

其他主要作品

  • The Coherence of Gothic Conventions (1980)
  • Between Men: English Literature and Male Homosocial Desire (1985)
  • Epistemology of the Closet (1990)
  • Tendencies (1993)
  • Performativity and Performance (ed. with A. Parker, 1995)
  • Shame and Its Sisters: A Silvan Tomkins Reader (ed. with A. Frank, 1995)
  • A Dialogue on Love (1999)
  • Touching Feeling: Affect, Pedagogy, Performativity (2003)
  • The Weather in Proust (posthumous, ed. J. Goldberg, 2011)

来源: Wikipedia · Wikidata

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