作品 · 结构主义与后结构主义
暗柜认识论
对梅尔维尔、王尔德、尼采、亨利·詹姆斯和普鲁斯特的解读:自19世纪末以来对同性恋与异性恋的界定,塑造了现代西方文化的各种范畴——秘密与暴露、私人与公共、知识与无知——而暗柜是它的决定性结构。
简介
“Epistemology of the Closet” appeared in 1990, the same year as Butler’s “Gender Trouble”. Its introduction, “Axiomatic”, begins with a series of axioms, the first of which is that people are different from each other, and states the book’s thesis: an understanding of virtually any aspect of modern Western culture is incomplete without a critical analysis of modern homo/heterosexual definition, which took shape, as Foucault had shown, around the end of the nineteenth century. Sedgwick describes two unresolved contradictions in this definition: between “minoritising” views, for which homosexuality concerns a distinct minority, and “universalising” views, for which it concerns the sexuality of everyone; and between views of same-sex desire as a crossing of genders and as a bond within one gender. The chapters read Melville’s “Billy Budd”, Wilde’s “The Picture of Dorian Gray” together with Nietzsche, Henry James’s “The Beast in the Jungle” and Proust, and show how secrecy and disclosure, knowledge and ignorance, private and public are organised around “the closet”, which she called the defining structure of gay oppression in the twentieth century. The book became one of the founding texts of queer theory.
联系
承接了
- 求知的意志(性经验史,第一卷)1976 · 米歇尔·福柯
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