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约翰·米勒

1735–1801

初步了解有意简化——人物介绍讲得更多

从粗野到文明的风俗存在一种自然的进步:当社会从狩猎经过畜牧和农耕走向商业时,财产重塑了每一种权威关系——丈夫对妻子、父亲对子女、主人对仆人——而商业往往使妇女和劳动者获得更多独立。

定位

经验主义、启蒙运动与自由主义 · 北欧 · 社会与历史, 政治与法, 性别与女性主义

苏格兰法学家和社会理论家,格拉斯哥大学民法教授,亚当·斯密的学生:《等级区分的起源》(1771/1779)把丈夫、父亲、首领和主人的权威归因于一个社会的生计方式及其经历的四个阶段。

核心思想

  • 四阶段:狩猎、畜牧、农业、商业
  • 等级与权威源于财产和生计
  • 妇女地位是衡量社会的尺度
  • 奴隶制既不人道也无效率

老师: 亚当·斯密

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影响

受影响于 3

  • 孟德斯鸠

    受其影响

    Millar’s Historical View of the English Government (1787/1803) says ‘the great Montesquieu pointed out the road’, calling him the Bacon and Smith the Newton of this science. J. Millar, An Historical View of the English Government (1787; 4 vols., 1803), Liberty Fund ed. (2006); J. Craig, Account of the Life and Writings of John Millar (1806)

    依据: AI 草稿

    孟德斯鸠 › 1689–1755

  • 大卫·休谟

    受其影响

    Millar, who met Hume at Lord Kames’ house and later taught his nephew, was by John Craig’s account ‘convinced of the truth’ of Hume’s metaphysical opinions. J. Craig, “Account of the Life and Writings of John Millar”, in J. Millar, The Origin of the Distinction of Ranks (4th ed., 1806)

    依据: AI 草稿

    大卫·休谟 › 1711–1776

  • 亚当·斯密 师从

    师从

    Millar attended Smith’s lectures at Glasgow in the 1750s, became Professor of Civil Law there in 1761 and carried Smith’s historical account of society forward in his Observations concerning the Distinction of Ranks in Society (1771). J. Craig, “Account of the Life and Writings of John Millar”, in J. Millar, The Origin of the Distinction of Ranks (4th ed., 1806)

    依据: AI 草稿

    亚当·斯密 › 1723–1790

作品

  • 用生计方式和财产的进步来解释丈夫、父亲、首领、国王和主人的权威,从狩猎民族一直讲到商业国家;全书以妇女地位的历史开篇,以对奴隶制的批判结尾。

  • 从撒克逊人定居到1688年革命的英国宪制史,作为对休谟的辉格派回应而写:解释王权、议会和自由之成长的,是财产、商业和风俗的变化,而不是统治者的计划。

立场

Millar is on the map as one of the founders of historical social theory in the Scottish Enlightenment. In “The Origin of the Distinction of Ranks” (1771, retitled in the third edition of 1779) he set out to explain the authority of husbands over wives, fathers over children, chiefs and kings over their people, and masters over servants from the circumstances of each society. “There is thus, in human society,” he wrote, “a natural progress from ignorance to knowledge, and from rude to civilized manners”, leading from hunting and gathering through pasturage and agriculture to manufactures and commerce. Property, “the great source of distinction among individuals”, grows with this progress, and with commerce and the arts the labouring people gain independence. His opening chapter on the rank and condition of women is an early history of gender relations: in commercial societies, he held, women become “neither the slaves, nor the idols of the other sex, but the friends and companions”, though in great opulence a taste for pleasure can again lower their standing. He condemned slavery as inhumane and harmful to industry and noted the irony of colonists who spoke of liberty while holding slaves. “An Historical View of the English Government” (1787) applied this method to English constitutional history as a Whig answer to Hume’s History of England. Millar called Montesquieu the “Lord Bacon” and Smith the “Newton” of this branch of philosophy.

生平与背景

John Millar was born on 22 June 1735 at Kirk of Shotts in Lanarkshire, the son of a Church of Scotland minister. He entered the University of Glasgow in 1746, at the age of eleven, and heard Adam Smith’s lectures there after Smith arrived in 1751; his family had intended him for the church, but he chose the law. For about two years he lived in the household of Lord Kames as tutor to his son, and in this period he also came to know David Hume, who later entrusted him with the education of his nephew. He was admitted to the Faculty of Advocates in 1760 and in 1761 became Regius Professor of Civil Law at Glasgow, where his lectures on law and government made him widely known. A Whig, he is held to be the author of the anonymous “Letters of Crito” (1796) against the war with revolutionary France. He died on 30 May 1801.

其他主要作品

  • Observations concerning the Distinction of Ranks in Society (1771; 3rd ed. as The Origin of the Distinction of Ranks, 1779)
  • An Historical View of the English Government (1787; enlarged ed. in 4 vols, 1803)
  • Letters of Crito (1796, anonymous, attributed)
  • The Origin of the Distinction of Ranks, 4th ed. with John Craig’s “Account of the Life and Writings of John Millar” (1806)

出现在

来源: Wikipedia · Wikidata

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