法蒂玛·梅尔尼西
女性的隔离并非来自《古兰经》,而是来自塑造了传统的男性精英——伊斯兰教本身允许女性过完整的公共生活。
定位
摩洛哥社会学家:对女性的隔离并非出自《古兰经》,而是塑造了圣训传统的男性精英的作为;历史地解读的伊斯兰允许女性充分参与公共生活。
核心思想
- 对男性精英解读传统的批判
- 对圣训的历史解读
- 面纱与公共空间
批评
批评了 2
安萨里
批评了
Mernissi read al-Ghazali’s book on marriage in the Ihya as treating women’s sexuality as an active danger (fitna) that justified seclusion and segregation (Beyond the Veil, 1975). F. Mernissi, Beyond the Veil: Male–Female Dynamics in a Modern Muslim Society, 1975
依据: AI 草稿
安萨里 › 1058–1111
西格蒙德·弗洛伊德
批评了
Mernissi set Freud’s theory of a passive female sexuality against al-Ghazali’s theory of an active one, treating both as culturally bound (Beyond the Veil, 1975). F. Mernissi, Beyond the Veil: Male–Female Dynamics in a Modern Muslim Society, 1975
依据: AI 草稿
西格蒙德·弗洛伊德 › 1856–1939
作品
立场
Mernissi’s first book, “Beyond the Veil”, argued that Islamic sexual ethics does not regard women as passive but as actively and dangerously powerful, so that seclusion and veiling are strategies for containing a feared force. “The Veil and the Male Elite” goes back to the sources: through a historical study of the hadith concerning women, she argues that the Prophet’s own practice was egalitarian and that misogynist traditions were introduced or selected by a male elite in the generations after his death. Her method, examining the chain of transmission and the political interests behind each report, uses the tools of Islamic scholarship against its conservative use.
生平与背景
Fatima Mernissi (1940–2015) was born in a harem household in Fez, Morocco, and was among the first generation of girls there to attend school. She studied political science in Rabat and at the Sorbonne and took a doctorate in sociology at Brandeis University in 1974, then taught at Mohammed V University in Rabat. She wrote in French, English and Arabic; her memoir of childhood in the harem became widely read.
其他主要作品
- Beyond the Veil (1975)
- The Veil and the Male Elite (1987)
- Islam and Democracy (1992)
- Dreams of Trespass (1994)
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