Herbert Marcuse
Społeczeństwo konsumpcyjne utrzymuje ludzi w zadowoleniu i konformizmie, wchłaniając każdą formę protestu – więc prawdziwa wolność wymaga odmowy wobec całego systemu.
Umiejscowienie
„Człowiek jednowymiarowy”: społeczeństwo konsumpcyjne wchłania każdy opór.
Kluczowe idee
- Jednowymiarowość
- Tolerancja represywna
- Wielka Odmowa
Nauczyciele: Edmund Husserl, Martin Heidegger
Uczniowie: Angela Davis
Wpływ
Pod wpływem 4
Georg Wilhelm Friedrich Hegel
pod wpływem
Marcuse interpreted Hegel’s ontology of life (Hegels Ontologie, 1932) and in Reason and Revolution (1941) defended Hegel’s dialectic as critical thought against positivism and fascist readings. H. Marcuse, Hegels Ontologie und die Theorie der Geschichtlichkeit (1932); Reason and Revolution: Hegel and the Rise of Social Theory (1941); SEP “Herbert Marcuse”
Źródło: także w InPhO · InPhO
Georg Wilhelm Friedrich Hegel › 1770–1831
Karol Marks
pod wpływem
Marcuse reviewed the newly printed Paris Manuscripts in 1932, reading them as a philosophical foundation of historical materialism centred on labour and alienation. H. Marcuse, “Neue Quellen zur Grundlegung des Historischen Materialismus”, Die Gesellschaft 9 (1932); K. Marx, Ökonomisch-philosophische Manuskripte (written 1844, printed 1932)
Źródło: także w InPhO · InPhO
Karol Marks › 1818–1883
Sigmund Freud
pod wpływem
In Eros and Civilization (1955) Marcuse historicised Freud’s reality principle as the ‘performance principle’ of capitalist society and distinguished necessary from ‘surplus repression’. H. Marcuse, Eros and Civilization: A Philosophical Inquiry into Freud (1955); SEP “Herbert Marcuse”
Źródło: także w InPhO · InPhO
Sigmund Freud › 1856–1939
Edmund Husserl nauczyciel(ka)
nauczyciel(ka)
In his second period in Freiburg (1928–32) Marcuse studied with Husserl as well as with Heidegger, though Heidegger was his main teacher; he had already taken his doctorate there in 1922, in German literature. SEP “Herbert Marcuse”; D. Kellner, Herbert Marcuse and the Crisis of Marxism (1984)
Źródło: szkic AI
Edmund Husserl › 1859–1938
Wpływ na 1
Angela Davis uczeń/uczennica
uczeń/uczennica ✓
Davis attended Marcuse’s lectures at Brandeis as an undergraduate (BA 1965) and, after her Frankfurt years, followed him to the University of California, San Diego, to work towards a doctorate under him (MA 1968). A. Davis, An Autobiography (1974)
Źródło: także w Wikidanych · Wikidata
Angela Davis › ur. 1944
Krytyka
Krytykuje 2
Martin Heidegger nauczyciel(ka)
nauczyciel(ka)
Impressed by Being and Time, Marcuse returned to Freiburg in 1928 to study with Heidegger and wrote Hegels Ontologie und die Grundlegung einer Theorie der Geschichtlichkeit (1932) as a Habilitation thesis, which did not lead to a Habilitation; in 1933 he joined Horkheimer’s Institute. SEP “Herbert Marcuse”; D. Kellner, Herbert Marcuse and the Crisis of Marxism (1984)
Źródło: także w InPhO · InPhO
krytykuje
Marcuse asked Heidegger in 1947 to disavow National Socialism, and later called the concreteness of Being and Time ‘to a great extent a phony, a false concreteness’ (1977). H. Marcuse to M. Heidegger, 28 Aug. 1947, and Heidegger’s reply, 20 Jan. 1948; F. Olafson, “Heidegger’s Politics: An Interview with Herbert Marcuse”, Graduate Faculty Philosophy Journal 6 (1977)
Źródło: szkic AI
Martin Heidegger › 1889–1976
Erich Fromm
krytykuje
In the epilogue to Eros and Civilization (1955) Marcuse attacked Fromm’s neo-Freudian revisionism for dropping drive theory and turning psychoanalysis into an idealist ethics of adjustment. H. Marcuse, Eros and Civilization (1955), Epilogue “Critique of Neo-Freudian Revisionism”; Fromm’s reply and the ensuing exchange in Dissent (1955–56)
Źródło: szkic AI
Erich Fromm › 1900–1980
Dzieła
Można pomyśleć cywilizację nierepresywną.
Fałszywe potrzeby i totalna administracja.
Stanowisko
Marcuse combined Marx and Freud to analyse advanced industrial society. In Eros and Civilization he argued that civilisation demands more repression than is necessary – a “surplus repression” serving domination – and that a non-repressive culture is conceivable. One-Dimensional Man described a society that integrates all opposition by satisfying “false needs” through consumption and administration, so that people no longer imagine alternatives. Even tolerance can become repressive when it neutralises critique. Hope lies in the “great refusal” of those outside the system. His books made him one of the most widely read authors of the 1968 movement.
Życie i kontekst
Marcuse, from a Berlin Jewish family, studied with Heidegger in Freiburg before joining the Institute for Social Research. He emigrated to the United States in 1934, worked for the US government during the war and later taught at Brandeis and the University of California in San Diego. In the 1960s he became a leading intellectual of the New Left and the student movement.
Dalsze główne dzieła
- Reason and Revolution (1941)
- Eros and Civilization (1955)
- One-Dimensional Man (1964)
- Repressive Tolerance (1965)
- An Essay on Liberation (1969)
Pojawia się w
Stan na listopad 2026 · Źródła · Ulepsz tę stronę · Jak powstaje Agora