AgoraAn open square of thought

J. L. Austin

1911–1960

A first way ina deliberate simplification – the portrait says more

Speaking is a kind of doing: when we promise, apologise or name a ship, our words perform the act rather than describing it.

Placement

Analytic Philosophy · Northern Europe · Language

Speech act theory: with words we act – we promise, baptize, bet.

Key ideas

  • Speech acts
  • Performative utterances

Students: John Searle

Open in the star map

Influence

Influenced by 2

  • Aristotle

    influenced by ✓

    Austin, trained as a classicist, read Aristotle closely and examined his concepts of the good and of happiness (‘Agathon and Eudaimonia in the Ethics of Aristotle’, publ. 1967). J. L. Austin, “Agathon and Eudaimonia in the Ethics of Aristotle”, in J. M. E. Moravcsik (ed.), Aristotle: A Collection of Critical Essays (1967); SEP “John Langshaw Austin”

    Evidence: also in Wikidata · Wikidata

    Aristotle › 384–322 BCE

  • G. E. Moore

    influenced by

    Austin made Moore’s reading of ‘could have done otherwise’ as ‘could, if I had chosen’ (Ethics, 1912) the starting point of ‘Ifs and Cans’ (1956). J. L. Austin, “Ifs and Cans”, Proceedings of the British Academy 42 (1956); G. E. Moore, Ethics (1912); SEP “John Langshaw Austin”

    Evidence: also in InPhO · InPhO

    G. E. Moore › 1873–1958

Influenced 5

  • H. P. Grice

    influenced

    Grice, one of Austin’s ‘Saturday mornings’ group, kept its close attention to ordinary usage but distinguished what is said from what is implicated (William James Lectures, 1967). H. P. Grice, “Logic and Conversation” (William James Lectures 1967; publ. 1975); Studies in the Way of Words (1989), “Prolegomena”; SEP “Paul Grice”

    Evidence: AI draft

    H. P. Grice › 1913–1988

  • Jürgen Habermas

    influenced

    Habermas built his universal pragmatics on Austin’s speech-act theory, aligning communicative action with illocutionary and strategic action with perlocutionary effects (‘Was heißt Universalpragmatik?’, 1976). J. Habermas, “Was heißt Universalpragmatik?” (1976); Theorie des kommunikativen Handelns (1981); J. L. Austin, How to Do Things with Words (1962); SEP “Jürgen Habermas”

    Evidence: also in InPhO · InPhO

    Jürgen Habermas › 1929–2026

  • John Searle taught

    taught

    At Oxford, where he studied from 1952 as a Rhodes Scholar, Searle was taught by Austin as well as by Strawson, Berlin and Hampshire; his Speech Acts (1969) developed Austin’s theory, although he said Austin’s attention to linguistic minutiae left him unmoved. J. R. Searle, interview with T. Crane, CRASSH, University of Cambridge (9 June 2014)

    Evidence: AI draft

    John Searle › 1932–2025

  • Eve Kosofsky Sedgwick

    influenced

    Sedgwick revisited Austin’s performative utterances and their examples of marriage vows, coining the ‘periperformative’ for utterances clustering around them (Touching Feeling, 2003). E. K. Sedgwick, Touching Feeling (2003); A. Parker and E. K. Sedgwick (eds.), Performativity and Performance (1995); J. L. Austin, How to Do Things with Words (1962)

    Evidence: AI draft

    Eve Kosofsky Sedgwick › 1950–2009

  • Judith Butler

    influenced

    Butler reworked Austin’s performative utterances, read through Derrida’s iterability, into a theory of gender performativity and of injurious speech (Bodies That Matter, 1993; Excitable Speech, 1997). J. Butler, Bodies That Matter (1993); Excitable Speech (1997); J. L. Austin, How to Do Things with Words (1962); SEP “John Langshaw Austin”

    Evidence: also in InPhO · InPhO

    Judith Butler › b. 1956

Criticism

Criticized by 1

  • Jacques Derrida

    criticised by

    In ‘Signature Event Context’ (1971) Derrida objected that Austin excludes ‘non-serious’, cited utterances as parasitic, although iterability belongs to every performative. J. Derrida, “Signature événement contexte” (1971), in Marges de la philosophie (1972); J. L. Austin, How to Do Things with Words (1962), Lecture II; SEP “Jacques Derrida”

    Evidence: AI draft

    Jacques Derrida › 1930–2004

Criticizes 1

  • A. J. Ayer

    criticised

    Austin attacked the sense-datum theory of Ayer’s Foundations of Empirical Knowledge (1940), above all the argument from illusion (Sense and Sensibilia, lectures published 1962). J. L. Austin, Sense and Sensibilia, ed. G. J. Warnock (1962); A. J. Ayer, The Foundations of Empirical Knowledge (1940); Ayer’s reply: “Has Austin Refuted the Sense-Datum Theory?”, Synthese 17 (1967)

    Evidence: AI draft

    A. J. Ayer › 1910–1989

Works

Position

Austin distrusted grand philosophical theories and preferred patient attention to what we actually say – ordinary language, he thought, stores the distinctions of many generations. His most influential discovery: many utterances do not describe anything but perform an action. Whoever says “I promise” or “I name this ship” under the right circumstances is not reporting but promising or naming. Such performative utterances are not true or false but succeed or fail (“infelicities”). From this Austin developed a general theory of speech acts, distinguishing what is said (locution), what is done in saying it (illocution) and the effects it produces (perlocution). Searle systematised the theory, and it reshaped linguistics, legal theory and, through Derrida and Butler, cultural theory.

Life & context

Austin was born in Lancaster in 1911 and studied classics at Oxford. During the Second World War he worked in British military intelligence and contributed to the preparations for the Normandy landings. From 1952 White’s Professor of Moral Philosophy at Oxford, he led the “Saturday mornings” discussion group. He died in 1960, aged only 48; his main works appeared posthumously.

Further main works

  • A Plea for Excuses (1956)
  • Philosophical Papers (1961)

Appears in

Sources: Wikipedia · Wikidata

As of November 2026 · Sources · Improve this page · How Agora is made

Open in the star map