काज़िमिएज़ ट्वार्दोव्स्की

कृतियाँ

• 1894प्रस्तुतियों की अंतर्वस्तु और विषय पर

  प्रस्तुति के कर्म, अंतर्वस्तु और विषय में भेद करता है: “गोल वर्ग” तक की एक अंतर्वस्तु है, पर उसका विषय अस्तित्व नहीं रखता।

• 1900तथाकथित सापेक्ष सत्यों पर

  तर्क देता है कि सत्य निरपेक्ष और कालातीत है: प्रत्यक्ष सापेक्षता अपूर्ण या अस्पष्ट वाक्यों से आती है।

मत

In his habilitation Twardowski sharpened Brentano’s theory of intentionality: every presentation is an act directed at an object by way of a content, and content and object must be distinguished. The content exists in the mind; the object may be a real thing, an abstraction or something that does not exist, like a round square, but even then it is presented. Alexius Meinong’s theory of objects and Edmund Husserl’s analyses of intentionality took up and criticised this distinction; Husserl’s manuscript “Intentional Objects” (1894) responds to it directly. In 1900 Twardowski argued against relativism that truth is absolute and that apparently relative truths are incomplete sentences, and in “Actions and Products” (1912) he distinguished mental activities such as judging from their products, such as judgements – a step away from psychologism. His influence lay less in a system than in an ethos: clear language, precise distinctions, argument instead of grand speculation, and the independence of philosophy from worldviews. From his seminar emerged the Lwów–Warsaw School, whose logic and philosophy Jan Woleński reconstructed in 1989. Critics have noted that his own published work is slim beside that of his students and that the school’s ideal of clarity could narrow philosophy to the analysis of concepts.

जीवन और संदर्भ

Kazimierz Twardowski was born on 20 October 1866 in Vienna into a Polish family; his father was an official in the Austrian administration. He attended the Theresianum and from 1885 studied philosophy at the University of Vienna, above all with Franz Brentano and also with Robert Zimmermann. He took his doctorate in 1891 with a study of Descartes and habilitated in 1894 with “On the Content and Object of Presentations”. In 1895 he became professor at the university of Lwów (now Lviv), then the capital of Austrian Galicia, where he taught until 1930. He set up the first laboratory of experimental psychology in the Polish lands (1907), founded the Polish Philosophical Society (1904) and the journal “Ruch Filozoficzny” (1911), and was rector of the university during the First World War. His seminar trained Jan Łukasiewicz, Stanisław Leśniewski, Tadeusz Kotarbiński, Kazimierz Ajdukiewicz and many others; Roman Ingarden began his studies with him. After 1918 Lwów belonged to the Polish state, and his students carried his method to Warsaw, Poznań, Vilnius and Kraków. He died in Lwów on 11 February 1938.

अन्य प्रमुख कृतियाँ

• Idea and Perception (Idee und Perception. Eine erkenntnis-theoretische Untersuchung aus Descartes, 1892)
• On the Content and Object of Presentations (Zur Lehre vom Inhalt und Gegenstand der Vorstellungen, 1894)
• On So-Called Relative Truths (O tak zwanych prawdach względnych, 1900)
• Actions and Products (O czynnościach i wytworach, 1912)
• On Clear and Unclear Philosophical Style (O jasnym i niejasnym stylu filozoficznym, 1920)