Agoraساحة مفتوحة للفكر

كازيميرز تواردوفسكي

1866–1938

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

لكل تمثّل مضمون وموضوع، ويجب الفصل بينهما؛ والحقيقة مطلقة لا نسبية، وللقرّاء على الفلسفة لغةٌ واضحة وتمييزات دقيقة.

التموضع

الفلسفة التحليلية · أوروبا الغربية · نظرية المعرفة, العقل والوعي, المنطق

فيلسوف وتلميذ برنتانو ميّز مضمون التمثّل من موضوعه (1894)، وأقام منذ 1895 أستاذًا في لفوف مدرسة تعنى بالوضوح والصرامة أنتجت قدرًا كبيرًا من المنطق البولندي.

الأفكار الرئيسة

  • مضمون التمثّلات وموضوعها
  • الأفعال والنواتج
  • ضد النسبية في الحقيقة
  • الوضوح واجبًا للفلسفة

الأساتذة: فرانز برنتانو

التلاميذ: يان ووكاشيفيتش, ستانيسلاف ليشنيفسكي, تاديوش كوتاربينسكي, كازيمييرز أيدوكييفتش, رومان إنغاردن

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التأثير

تأثّر بـ 1

  • فرانز برنتانو تتلمذ على

    تتلمذ على ✓

    Twardowski enrolled at the University of Vienna in 1885 and from the following year studied with Brentano; since Brentano had resigned his chair, his official doctoral supervisor (1891, on Descartes) was Robert Zimmermann. SEP “Kazimierz Twardowski”

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata · InPhO

    فرانز برنتانو › 1838–1917

أثّر في 7

  • ألكسيوس ماينونج

    أثّر في

    Meinong built on Twardowski’s distinction between the content and object of a presentation (1894) in ‘Über Gegenstände höherer Ordnung’ (1899), a step toward his theory of objects (1904). A. Meinong, “Über Gegenstände höherer Ordnung und deren Verhältniß zur inneren Wahrnehmung” (1899); “Über Gegenstandstheorie” (1904); K. Twardowski, Zur Lehre vom Inhalt und Gegenstand der Vorstellungen (1894); SEP “Alexius Meinong”

    التوثيق: مسودة بالذكاء الاصطناعي

    ألكسيوس ماينونج › 1853–1920

  • إدموند هوسرل

    أثّر في

    Husserl answered Twardowski’s distinction of content and object (1894) in the manuscript ‘Intentionale Gegenstände’ (1894; publ. 1979), rejecting immanent objects, a step toward the Logical Investigations (1900–01). K. Twardowski, Zur Lehre vom Inhalt und Gegenstand der Vorstellungen (1894); E. Husserl, “Intentionale Gegenstände” (1894; publ. 1979); SEP “Kazimierz Twardowski”

    التوثيق: مسودة بالذكاء الاصطناعي

    إدموند هوسرل › 1859–1938

  • يان ووكاشيفيتش علّم

    علّم ✓

    Łukasiewicz studied philosophy in Lwów under Twardowski and took his doctorate with him in 1902 with a dissertation on induction as the inverse of deduction; he habilitated there in 1906. SEP “Jan Łukasiewicz”

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata

    يان ووكاشيفيتش › 1878–1956

  • تاديوش كوتاربينسكي علّم

    علّم

    Kotarbiński studied mainly under Twardowski in Lwów and took his doctorate with him in 1912 with a thesis on utilitarianism in the ethics of Mill and Spencer. SEP “Lvov-Warsaw School”; J. Woleński, Logic and Philosophy in the Lvov-Warsaw School (1989)

    التوثيق: مسودة بالذكاء الاصطناعي

    تاديوش كوتاربينسكي › 1886–1981

  • ستانيسلاف ليشنيفسكي علّم

    علّم ✓

    Leśniewski came to Lwów after studies in Germany, Switzerland and Russia, studied with Twardowski and took his doctorate under him in 1912 with a dissertation on the analysis of existential propositions. SEP “Stanisław Leśniewski”

    التوثيق: مسودة بالذكاء الاصطناعي

    ستانيسلاف ليشنيفسكي › 1886–1939

  • كازيمييرز أيدوكييفتش علّم

    علّم

    Ajdukiewicz studied in Lwów (1908–13) mainly under Twardowski and took his doctorate with him in 1912 with a thesis on Kant’s apriorism of space. SEP “Lvov-Warsaw School”; Archiwum PAN, inventory III-141 (Kazimierz Ajdukiewicz)

    التوثيق: مسودة بالذكاء الاصطناعي

    كازيمييرز أيدوكييفتش › 1890–1963

  • رومان إنغاردن علّم

    علّم

    Ingarden began studying philosophy, mathematics and physics in Lwów, where Twardowski taught, and with Twardowski’s support went to Göttingen in 1912 to study with Husserl; a brief start rather than a sustained teaching relation. SEP “Roman Ingarden”

    التوثيق: مسودة بالذكاء الاصطناعي

    رومان إنغاردن › 1893–1970

الأعمال

الموقف

In his habilitation Twardowski sharpened Brentano’s theory of intentionality: every presentation is an act directed at an object by way of a content, and content and object must be distinguished. The content exists in the mind; the object may be a real thing, an abstraction or something that does not exist, like a round square, but even then it is presented. Alexius Meinong’s theory of objects and Edmund Husserl’s analyses of intentionality took up and criticised this distinction; Husserl’s manuscript “Intentional Objects” (1894) responds to it directly. In 1900 Twardowski argued against relativism that truth is absolute and that apparently relative truths are incomplete sentences, and in “Actions and Products” (1912) he distinguished mental activities such as judging from their products, such as judgements – a step away from psychologism. His influence lay less in a system than in an ethos: clear language, precise distinctions, argument instead of grand speculation, and the independence of philosophy from worldviews. From his seminar emerged the Lwów–Warsaw School, whose logic and philosophy Jan Woleński reconstructed in 1989. Critics have noted that his own published work is slim beside that of his students and that the school’s ideal of clarity could narrow philosophy to the analysis of concepts.

الحياة والسياق

Kazimierz Twardowski was born on 20 October 1866 in Vienna into a Polish family; his father was an official in the Austrian administration. He attended the Theresianum and from 1885 studied philosophy at the University of Vienna, above all with Franz Brentano and also with Robert Zimmermann. He took his doctorate in 1891 with a study of Descartes and habilitated in 1894 with “On the Content and Object of Presentations”. In 1895 he became professor at the university of Lwów (now Lviv), then the capital of Austrian Galicia, where he taught until 1930. He set up the first laboratory of experimental psychology in the Polish lands (1907), founded the Polish Philosophical Society (1904) and the journal “Ruch Filozoficzny” (1911), and was rector of the university during the First World War. His seminar trained Jan Łukasiewicz, Stanisław Leśniewski, Tadeusz Kotarbiński, Kazimierz Ajdukiewicz and many others; Roman Ingarden began his studies with him. After 1918 Lwów belonged to the Polish state, and his students carried his method to Warsaw, Poznań, Vilnius and Kraków. He died in Lwów on 11 February 1938.

أعمال رئيسة أخرى

  • Idea and Perception (Idee und Perception. Eine erkenntnis-theoretische Untersuchung aus Descartes, 1892)
  • Actions and Products (O czynnościach i wytworach, 1912)
  • On Clear and Unclear Philosophical Style (O jasnym i niejasnym stylu filozoficznym, 1920)

المصادر: Wikipedia · Wikidata

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