ओरीगेन
धर्मग्रंथ में शाब्दिक अर्थ के नीचे अर्थ की परतें हैं, आत्माएँ जन्म से पहले अस्तित्व में थीं, और उन्हें आशा थी कि अंत में सब ईश्वर के पास लौट आएँगी।
पृष्ठभूमि
अलेक्ज़ेंड्रिया के चर्च-पिता: पहला व्यवस्थित ईसाई धर्मशास्त्र, धर्मग्रंथ का त्रिविध अर्थ और यह आशा कि सभी आत्माएँ ईश्वर के पास लौटेंगी।
मुख्य विचार
- धर्मग्रंथ का त्रिविध अर्थ
- आत्माओं का पूर्व-अस्तित्व
- अपोकैटास्टेसिस (सबकी पुनर्स्थापना)
प्रभाव
जिनसे प्रभावित 2
प्लेटो
जिनसे प्रभावित
Porphyry reports that Origen was always reading Plato; On First Principles takes up Platonic themes such as God’s incorporeality and the soul’s ascent (Eusebius, Church History VI.19). Eusebius, Church History VI.19 (Porphyry, Against the Christians); Origen, On First Principles I.1; IEP “Origen of Alexandria”
साक्ष्य: InPhO में भी · InPhO
प्लेटो › 428–348 ईसा पूर्व
अलेक्ज़ेंड्रिया का फ़ाइलो
जिनसे प्रभावित
Origen took over Philo’s allegorical reading of Scripture and used his exegesis, naming him only occasionally; Philo’s works survived through Origen’s library at Caesarea. D. T. Runia, Philo in Early Christian Literature (1993); IEP “Philo of Alexandria”
साक्ष्य: AI मसौदा
अलेक्ज़ेंड्रिया का फ़ाइलो › लगभग 20 ईसा पूर्व – 50 ईसवी
जिन्हें प्रभावित किया 2
जोहन्नेस स्कोतुस युरिउगेना
जिन्हें प्रभावित किया
Eriugena took up Origen’s doctrine of the return of all things to God in Periphyseon V, qualifying it with Augustinian elements. John Scottus Eriugena, Periphyseon V; D. Heide, ‘Ἀποκατάστασις: The Resolution of Good and Evil in Origen and Eriugena’, Dionysius 33 (2015); SEP “John Scottus Eriugena”
साक्ष्य: AI मसौदा
जोहन्नेस स्कोतुस युरिउगेना › लगभग 815–877
एरासमुस
जिन्हें प्रभावित किया
Erasmus recommended Origen as an interpreter of Scripture in the Enchiridion (1503) and took up his spiritual exegesis; his edition of Origen appeared in 1536. Erasmus, Enchiridion militis christiani (1503); Origenis opera (Basel, 1536); SEP “Desiderius Erasmus”
साक्ष्य: AI मसौदा
एरासमुस › लगभग 1466–1536
आलोचना
जिनके द्वारा आलोचित 1
पोरफ़िरी
जिनके द्वारा आलोचित
Porphyry accused Origen of reading Greek philosophy into the Jewish scriptures by allegory and of trading a Greek education for a ‘barbarian’ creed. Porphyry, Against the Christians, in Eusebius, Historia ecclesiastica VI.19.4–8
साक्ष्य: AI मसौदा
पोरफ़िरी › लगभग 234–305
कृतियाँ
पहला व्यवस्थित ईसाई धर्मशास्त्र: ईश्वर, तर्कशील प्राणियों का पतन और उनकी वापसी।
मत
Origen created the first systematic Christian theology. His On First Principles tells a story of departure and return: rational beings created by God fell away from him through negligence and became angels, humans or demons according to the depth of their fall; the visible world is a school that educates them back to God. Because freedom is never lost, he hoped for the restoration of all (apokatastasis). Scripture, like a human being, has body, soul and spirit – a literal, a moral and a spiritual sense. Some of his teachings were condemned centuries later, yet his influence remained immense.
जीवन और संदर्भ
Origen was born around 185 in Alexandria to Christian parents; his father died a martyr around 202. While still young he took charge of instructing converts and lived a strictly ascetic life. After a conflict with his bishop he settled in the early 230s in Caesarea in Palestine and founded a school there. Tortured in the Decian persecution, he died around 253, probably in Tyre.
अन्य प्रमुख कृतियाँ
- Commentary on the Gospel of John (begun c. 230)
- Against Celsus (Contra Celsum, c. 248)
नवंबर 2026 तक · स्रोत · इस पृष्ठ को बेहतर बनाएँ · Agora कैसे बना है