इब्न बाजा
भ्रष्ट समाज में दार्शनिक को एकाकी रहना चाहिए, मन को तब तक परिपूर्ण करते हुए जब तक वह सार्वभौम बुद्धि से न मिल जाए।
पृष्ठभूमि
अल-अंदलुस के पहले बड़े दार्शनिक, जिन्हें इब्न तुफ़ैल और इब्न रश्द ने पढ़ा: अपूर्ण नगर में दार्शनिक को “एकाकी” के रूप में जीना चाहिए और सक्रिय बुद्धि के साथ संयोग खोजना चाहिए।
मुख्य विचार
- एकाकी का शासन-क्रम
- सक्रिय बुद्धि से संयोग
प्रभाव
जिनसे प्रभावित 2
अरस्तू
जिनसे प्रभावित
Ibn Bajja commented on Aristotle’s Physics and On the Soul; his objection that motion in a void need not be instantaneous was reported and discussed by Averroes. E. A. Moody, “Galileo and Avempace”, Journal of the History of Ideas 12 (1951); SEP “Ibn Bajja [Avempace]”
साक्ष्य: AI मसौदा
अरस्तू › 384–322 ईसा पूर्व
अल-फराबी
जिनसे प्रभावित ✓
Ibn Bajja annotated al-Farabi’s logical writings and, in The Governance of the Solitary, adapted al-Farabi’s virtuous city to the philosopher living in imperfect cities. Ibn Bajja, Tadbir al-mutawahhid; glosses on al-Farabi’s logic, ed. M. Fakhry (1994); SEP “Ibn Bajja [Avempace]”
साक्ष्य: Wikidata में भी · Wikidata
अल-फराबी › लगभग 872–950
जिन्हें प्रभावित किया 3
इब्न तुफैल
जिन्हें प्रभावित किया
In the introduction to Hayy ibn Yaqzan Ibn Tufayl praised Ibn Bajja’s mind but held that he reached rational knowledge, not mystical experience, and left his works unfinished. Ibn Tufayl, Hayy ibn Yaqzan, introduction, tr. L. E. Goodman (1972); SEP “Ibn Tufayl”
साक्ष्य: AI मसौदा
इब्न तुफैल › लगभग 1105–1185
इब्न रश्द
जिन्हें प्रभावित किया ✓
Averroes took up Ibn Bajja’s account of the intellect’s conjunction with the Active Intellect and discussed his views on motion in the void in his Physics commentary. Ibn Rushd, Long Commentary on the Physics; Long Commentary on De anima; SEP “Ibn Bajja [Avempace]”
इब्न रश्द › 1126–1198
मैमोनिदेस
जिन्हें प्रभावित किया ✓
Maimonides cited Ibn Bajja (Abu Bakr ibn al-Saigh) in the Guide on astronomy and the intellect, and in his letter to Ibn Tibbon praised him as a philosopher. Maimonides, Guide of the Perplexed (c. 1190); letter to Samuel ibn Tibbon (1199); S. Pines, “The Philosophic Sources of The Guide of the Perplexed” (1963)
साक्ष्य: Wikidata में भी · Wikidata
मैमोनिदेस › 1138–1204
कृतियाँ
अपूर्ण नगर में दार्शनिक अच्छी तरह कैसे जी सकता है – एकाकी “खरपतवार” के रूप में।
मत
Ibn Bajja was the first major philosopher of al-Andalus, building on al-Farabi and Aristotle. The Regime of the Solitary asks how a philosopher can live well in a city that is not virtuous. Such people are like “weeds”, growing where no one sowed them; they must govern themselves, keep apart from the opinions of the crowd and devote themselves to knowledge. The goal is conjunction with the active intellect, in which the mind grasps pure intelligible forms – the highest happiness open to a human being. His ideas on motion, transmitted through Averroes, were still debated by Latin scholastics, and his thought shaped Ibn Tufayl and Averroes.
जीवन और संदर्भ
Abu Bakr ibn Bajja, known in Latin as Avempace, was born in Saragossa in the late eleventh century and served as vizier to its Almoravid governor. After the city fell to the Christians in 1118 he lived in Seville, Granada and finally Fez as a physician and official, and was imprisoned more than once. Also a poet and musician, he died in Fez in 1138, reportedly poisoned.
अन्य प्रमुख कृतियाँ
- The Regime of the Solitary (Tadbir al-mutawahhid, c. 1130, unfinished)
- Letter of Farewell (Risalat al-wada, early 12th century)
- On the Conjunction of the Intellect with Man (early 12th century)
- Commentaries on Aristotle’s Physics and other works (early 12th century)
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