伊本·巴哲（阿文巴塞）
在腐败的社会中，哲学家必须独居，使心智臻于完善，直至与普遍理智合一。
定位
安达卢斯第一位重要的哲学家，为伊本·图斐利和阿威罗伊所读：在不完美的城邦里，哲学家必须作为“孤独者”生活，并寻求与主动理智的结合。
核心思想
- 孤独者的治理
- 与主动理智的结合
影响
受影响于 2
亚里士多德
受其影响
Ibn Bajja commented on Aristotle’s Physics and On the Soul; his objection that motion in a void need not be instantaneous was reported and discussed by Averroes. E. A. Moody, “Galileo and Avempace”, Journal of the History of Ideas 12 (1951); SEP “Ibn Bajja [Avempace]”
依据: AI 草稿
亚里士多德 › 公元前384—前322年
法拉比
受其影响 ✓
Ibn Bajja annotated al-Farabi’s logical writings and, in The Governance of the Solitary, adapted al-Farabi’s virtuous city to the philosopher living in imperfect cities. Ibn Bajja, Tadbir al-mutawahhid; glosses on al-Farabi’s logic, ed. M. Fakhry (1994); SEP “Ibn Bajja [Avempace]”
依据: 亦见于 Wikidata · Wikidata
法拉比 › 约872–950年
影响了 3
伊本·图斐利
影响了
In the introduction to Hayy ibn Yaqzan Ibn Tufayl praised Ibn Bajja’s mind but held that he reached rational knowledge, not mystical experience, and left his works unfinished. Ibn Tufayl, Hayy ibn Yaqzan, introduction, tr. L. E. Goodman (1972); SEP “Ibn Tufayl”
依据: AI 草稿
伊本·图斐利 › 约1105–1185年
伊本·鲁世德（阿威罗伊）
影响了 ✓
Averroes took up Ibn Bajja’s account of the intellect’s conjunction with the Active Intellect and discussed his views on motion in the void in his Physics commentary. Ibn Rushd, Long Commentary on the Physics; Long Commentary on De anima; SEP “Ibn Bajja [Avempace]”
伊本·鲁世德（阿威罗伊） › 1126–1198
迈蒙尼德
影响了 ✓
Maimonides cited Ibn Bajja (Abu Bakr ibn al-Saigh) in the Guide on astronomy and the intellect, and in his letter to Ibn Tibbon praised him as a philosopher. Maimonides, Guide of the Perplexed (c. 1190); letter to Samuel ibn Tibbon (1199); S. Pines, “The Philosophic Sources of The Guide of the Perplexed” (1963)
依据: 亦见于 Wikidata · Wikidata
迈蒙尼德 › 1138–1204
作品
哲人如何能在不完善的城邦中过好的生活——作为孤独的“野草”。
立场
Ibn Bajja was the first major philosopher of al-Andalus, building on al-Farabi and Aristotle. The Regime of the Solitary asks how a philosopher can live well in a city that is not virtuous. Such people are like “weeds”, growing where no one sowed them; they must govern themselves, keep apart from the opinions of the crowd and devote themselves to knowledge. The goal is conjunction with the active intellect, in which the mind grasps pure intelligible forms – the highest happiness open to a human being. His ideas on motion, transmitted through Averroes, were still debated by Latin scholastics, and his thought shaped Ibn Tufayl and Averroes.
生平与背景
Abu Bakr ibn Bajja, known in Latin as Avempace, was born in Saragossa in the late eleventh century and served as vizier to its Almoravid governor. After the city fell to the Christians in 1118 he lived in Seville, Granada and finally Fez as a physician and official, and was imprisoned more than once. Also a poet and musician, he died in Fez in 1138, reportedly poisoned.
其他主要作品
- Letter of Farewell (Risalat al-wada, early 12th century)
- On the Conjunction of the Intellect with Man (early 12th century)
- Commentaries on Aristotle’s Physics and other works (early 12th century)
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