Agoraविचारों का एक खुला चौक

एच. पी. ग्राइस

1913–1988

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

हम अक्सर कहने से अधिक अर्थ रखते हैं, और श्रोता इसे इसलिए समझ लेते हैं कि वे मानते हैं कि हम सहयोगी, सत्यवादी, प्रासंगिक और स्पष्ट होने का प्रयास कर रहे हैं।

पृष्ठभूमि

विश्लेषणात्मक दर्शन · उत्तरी यूरोप · भाषा, मन और चेतना

ऑक्सफ़र्ड, बाद में बर्कली के भाषा-दार्शनिक: वक्ता का आशय शब्दों के कथन से आगे जा सकता है – संवादात्मक आशयार्थ, जो एक सहकारी सिद्धांत और उसके सूत्रों से नियंत्रित होता है।

मुख्य विचार

  • वक्ता का अर्थ आशय के रूप में
  • संवादात्मक आशयार्थ
  • सहकारी सिद्धांत और सूत्र

शिष्य: पी. एफ़. स्ट्रॉसन

तारा-मानचित्र में खोलें

प्रभाव

जिनसे प्रभावित 1

  • जे. एल. ऑस्टिन

    जिनसे प्रभावित

    Grice, one of Austin’s ‘Saturday mornings’ group, kept its close attention to ordinary usage but distinguished what is said from what is implicated (William James Lectures, 1967). H. P. Grice, “Logic and Conversation” (William James Lectures 1967; publ. 1975); Studies in the Way of Words (1989), “Prolegomena”; SEP “Paul Grice”

    साक्ष्य: AI मसौदा

    जे. एल. ऑस्टिन › 1911–1960

जिन्हें प्रभावित किया 2

  • पी. एफ़. स्ट्रॉसन जिन्हें पढ़ाया

    जिन्हें पढ़ाया

    Grice was one of Strawson’s two philosophy tutors, with J. D. Mabbott, when Strawson read PPE at St John’s College, Oxford (1937–40); they later wrote ‘In Defense of a Dogma’ (1956) together. SEP “Peter Frederick Strawson”; P. F. Strawson, “Intellectual Autobiography”, in L. E. Hahn (ed.), The Philosophy of P. F. Strawson (1998)

    साक्ष्य: AI मसौदा

    पी. एफ़. स्ट्रॉसन › 1919–2006

  • जॉन सर्ल

    जिन्हें प्रभावित किया

    Searle adopted Grice’s analysis of meaning through the intended recognition of intentions but held that it must include linguistic conventions (Speech Acts, 1969). J. R. Searle, Speech Acts (1969); H. P. Grice, “Meaning”, Philosophical Review 66 (1957); SEP “Paul Grice”

    साक्ष्य: AI मसौदा

    जॉन सर्ल › 1932–2025

आलोचना

जिनकी आलोचना की 1

  • डब्ल्यू. वी. ओ. क्वाइन

    जिनकी आलोचना की

    With Strawson, Grice defended the analytic–synthetic distinction against Quine: its ordinary use is shared and teachable, so its intelligibility cannot be denied (‘In Defense of a Dogma’, 1956). H. P. Grice & P. F. Strawson, “In Defense of a Dogma”, Philosophical Review 65 (1956), 141–158

    साक्ष्य: AI मसौदा

    डब्ल्यू. वी. ओ. क्वाइन › 1908–2000

कृतियाँ

  • किसी कथन से कुछ अर्थ रखना यह आशय रखना है कि श्रोता इस आशय को पहचानकर एक निश्चित ढंग से प्रतिक्रिया करे।

  • 1967 के विलियम जेम्स व्याख्यान: संवादात्मक आशयार्थ एक सहकारी सिद्धांत और मात्रा, गुण, संबंध और ढंग के सूत्रों से निकलते हैं।

मत

Grice gave philosophy of language two ideas that are now standard in linguistics. The first concerns meaning. In “Meaning” (1957) he analysed what a speaker means by an utterance in terms of intentions: to mean something is to intend to produce an effect in a hearer by means of the hearer’s recognising that intention. The second is conversational implicature. If a reference for a philosophy student says only that his English is excellent and he attended regularly, the writer conveys that he is no good at philosophy without saying so. Grice explained such effects by a cooperative principle – make your contribution such as is required by the purpose of the conversation – and four groups of maxims: Quantity, Quality, Relation and Manner. Implicatures can be cancelled, which distinguishes them from what is said. This allowed him to argue, against some ordinary language philosophers and against Strawson’s Introduction to Logical Theory, that words like “and” or “or” may keep their logical meaning while their use carries further suggestions. With Strawson he defended the analytic–synthetic distinction against Quine (“In Defense of a Dogma”, 1956). Searle built on and modified his account of meaning.

जीवन और संदर्भ

Herbert Paul Grice was born in 1913 in Harborne, Birmingham, and educated at Clifton College and Corpus Christi College, Oxford. From 1938 he taught at St John’s College, Oxford, where P. F. Strawson was among his pupils; during the Second World War he served in the Royal Navy. Back in Oxford he belonged to the circle of philosophers who analysed ordinary language. His paper “Meaning”, written in 1948, appeared in 1957 in The Philosophical Review, reportedly after Strawson had submitted it. In 1967 he gave the William James Lectures at Harvard and moved to the University of California at Berkeley, where he taught until his death in 1988. His collected papers, Studies in the Way of Words, appeared in 1989; his John Locke Lectures of 1979 were published as Aspects of Reason in 2001.

अन्य प्रमुख कृतियाँ

  • In Defense of a Dogma (with P. F. Strawson, 1956)
  • Meaning (1957)
  • The Causal Theory of Perception (1961)
  • Logic and Conversation (lectures 1967, published 1975)
  • Studies in the Way of Words (1989)
  • Aspects of Reason (2001)

स्रोत: Wikipedia · Wikidata

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