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पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

अनेक मूल निवासी लोगों के लिए पर्यावरणीय पतन का दुःस्वप्न उपनिवेशवाद के माध्यम से पहले ही घट चुका है – इसलिए जलवायु न्याय को टूटे संबंधों की मरम्मत से शुरू होना होगा।

पृष्ठभूमि

मूल निवासी समुदायों के दर्शन · नीतिशास्त्र, राजनीति और विधि, विज्ञान, समाज और इतिहास

मिशिगन विश्वविद्यालय के पोटावाटोमी पर्यावरण-दार्शनिक: मूल निवासी लोगों के लिए उपनिवेशवाद पहले ही वह पर्यावरणीय दुःस्वप्न ला चुका है जिससे दूसरे डरते हैं – जलवायु न्याय को भरोसे, सहमति और उत्तरदायित्व के संबंधों की मरम्मत से शुरू होना चाहिए।

मुख्य विचार

  • “हमारे पूर्वजों का दुःस्वप्न आज”
  • सामूहिक निरंतरता
  • संबंधपरक निर्णायक बिंदु
  • संकट-ज्ञानमीमांसा की आलोचना

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प्रभाव

जिनसे प्रभावित 1

  • वाइन डेलोरिया जूनियर

    जिनसे प्रभावित

    Whyte’s contribution to Of Living Stone (2024), a volume on Deloria’s work, examines his warnings about science and about Native peoples being researched rather than researching. D. E. Wilkins & S. H. Wilkins (eds.), Of Living Stone: Perspectives on Continuous Knowledge and the Work of Vine Deloria, Jr. (2024)

    साक्ष्य: AI मसौदा

    वाइन डेलोरिया जूनियर › 1933–2005

कृतियाँ

  • राउटलेज कंपैनियन टू द एनवायरनमेंटल ह्यूमैनिटीज़ में निबंध: अनेक मूल निवासी लोगों के लिए पर्यावरणीय पतन, जिससे दूसरे भविष्य में डरते हैं, उपनिवेशवाद के अधीन पहले ही घट चुका है।

मत

Whyte argues that for many Indigenous peoples the dystopia that climate change seems to hold for the future has already happened. Colonialism, forced removal, deforestation and industrial pollution severed the relationships between peoples, lands, waters, plants and animals on which Indigenous economies, cultures and self-government depended; Indigenous peoples already live, in his phrase, in “our ancestors’ dystopia now”. Climate change is therefore a continuation of settler colonialism, and environmental injustice is in large part the disruption of relationships. Drawing on Anishinaabe traditions, to which the Potawatomi belong, he describes “collective continuance”: a society’s capacity to adapt in ways that sustain its relationships of responsibility, consent, trust and reciprocity. In “Too Late for Indigenous Climate Justice” he warns that relational tipping points can be crossed before ecological ones: where trust and accountability between peoples and governments are missing, hurried responses to crisis tend to repeat colonial harms. Against such “crisis epistemology”, which presents emergencies as unprecedented and demands urgent action without consent, he calls for climate policy that begins by repairing relationships and respecting Indigenous self-determination.

जीवन और संदर्भ

Kyle Powys Whyte is an enrolled member of the Citizen Potawatomi Nation. He studied business at Babson College and philosophy at the University of Memphis and at Stony Brook University, where he took his doctorate in 2009. He taught philosophy at Michigan State University, where he held the Timnick Chair in the Humanities, and since 2020 has been George Willis Pack Professor at the University of Michigan’s School for Environment and Sustainability, where he also directs the Tishman Center for Social Justice and the Environment. He served on the White House Environmental Justice Advisory Council, was a US Science Envoy from 2022 to 2024 and has contributed to the US National Climate Assessment. Much of his work is done together with tribal communities.

अन्य प्रमुख कृतियाँ

  • Indigenous Women, Climate Change Impacts, and Collective Action (2014)
  • Our Ancestors’ Dystopia Now (2017)
  • Settler Colonialism, Ecology, and Environmental Injustice (2018)
  • Too Late for Indigenous Climate Justice (2020)
  • Against Crisis Epistemology (2021)

इनमें आता है

स्रोत: Wikipedia · Wikidata

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