Érasme

← Influences reçues de 5

• Platon

  influencé par

  Erasmus took up the image of Socrates as a Silenus, ugly outside and divine within, from Plato’s Symposium for his adage ‘Sileni Alcibiadis’ (1515). Erasmus, Adagia III.iii.1 ‘Sileni Alcibiadis’ (1515); Plato, Symposium 215a–b; SEP “Desiderius Erasmus”

  Attestation: brouillon IA

  Platon › 428–348 av. J.-C.

• Cicéron

  influencé par ✓

  Erasmus edited Cicero’s De officiis (1501) and admired his moral philosophy, but mocked slavish imitation of his Latin style in the Ciceronianus (1528). Erasmus (ed.), Cicero, De officiis (Paris, 1501); Ciceronianus (1528); SEP “Desiderius Erasmus”

  Attestation: aussi dans Wikidata · Wikidata

  Cicéron › 106–43 av. J.-C.

• Origène

  influencé par

  Erasmus recommended Origen as an interpreter of Scripture in the Enchiridion (1503) and took up his spiritual exegesis; his edition of Origen appeared in 1536. Erasmus, Enchiridion militis christiani (1503); Origenis opera (Basel, 1536); SEP “Desiderius Erasmus”

  Attestation: brouillon IA

  Origène › v. 185–253

• Augustin d’Hippone

  influencé par

  Erasmus edited Augustine’s collected works (Basel, 1528–29), though as an interpreter of Scripture he preferred Jerome and Origen. Erasmus (ed.), Augustini opera (Froben, Basel 1528–29); SEP “Desiderius Erasmus”

  Attestation: brouillon IA

  Augustin d’Hippone › 354–430

• Lorenzo Valla

  influencé par

  Erasmus published Valla’s Annotations on the New Testament in 1505 and took up their philological criticism of the Vulgate for his Greek New Testament (1516). L. Valla, Adnotationes in Novum Testamentum, ed. Erasmus (Paris, 1505); Erasmus, Novum Instrumentum (1516); SEP “Lorenzo Valla”

  Attestation: brouillon IA

  Lorenzo Valla › v. 1407–1457