Agoraساحة مفتوحة للفكر

لويس غوردون

وُلد 1962

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

يرى لويس غوردون أن العنصرية ضد السود شكل من «سوء النية»، هروب من حرية الوجود الإنساني ومسؤوليته، يعامل السود بوصفهم مشكلات لا أشخاصًا؛ والفلسفة الأفريقانية (Africana) تسأل ما معنى أن يكون المرء إنسانًا في ظروف تجرّد من الإنسانية.

التموضع

الفلسفة الأفريقية وفلسفة الشتات الأفريقي · أمريكا اللاتينية والكاريبي · الوجود والذات, السياسة والقانون, نظرية المعرفة

فيلسوف وُلد في جامايكا ويدرّس في جامعة كونيتيكت: انطلق من سارتر وفانون فحلّل العنصرية المعادية للسود بوصفها سوء نية – هروبًا من الحرية الإنسانية ومسؤوليتها – وطوّر فلسفة وجودية أفريقانية تسأل ما معنى أن يكون المرء إنسانًا في ظروف نزع الإنسانية؛ وشارك في تأسيس الجمعية الفلسفية الكاريبية.

الأفكار الرئيسة

  • العنصرية المعادية للسود سوء نية
  • الفلسفة الوجودية الأفريقانية
  • الانحطاط التخصصي
  • فانون فيلسوفًا للإنسان

افتح في خريطة النجوم

التأثير

تأثّر بـ 3

  • إدموند هوسرل

    تأثّر بـ

    Gordon’s Fanon and the Crisis of European Man (1995) takes up Husserl’s diagnosis of a crisis of the European sciences and of European humanity and reads Fanon as a philosopher of the human sciences who exposes that crisis from the standpoint of the colonised. L. R. Gordon, Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences (1995); E. Husserl, Vienna lecture (1935) and Die Krisis der europäischen Wissenschaften (1936)

    التوثيق: مسودة بالذكاء الاصطناعي

    إدموند هوسرل › 1859–1938

  • جان بول سارتر

    تأثّر بـ ✓

    Gordon applied Sartre’s concept of bad faith to antiblack racism, as a flight from human freedom that treats Black people as things. L. R. Gordon, Bad Faith and Antiblack Racism (1995); Wikidata P737

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata

    جان بول سارتر › 1905–1980

  • فرانتس فانون

    تأثّر بـ ✓

    Gordon read Fanon as a philosopher of the human who asks what it means to be human when one is denied humanity, from Fanon and the Crisis of European Man (1995) to What Fanon Said (2015). L. R. Gordon, Fanon and the Crisis of European Man (1995); What Fanon Said (2015); SEP “Contemporary Africana Philosophy” (P. C. Taylor)

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata

    فرانتس فانون › 1925–1961

الأعمال

الموقف

Gordon is on the map as the leading representative of Africana existential philosophy. In Bad Faith and Antiblack Racism (1995) he took up Sartre’s concept of bad faith – the attempt to flee one’s own freedom by treating oneself or others as things – and argued that antiblack racism is a form of it: it reduces Black people to their bodies, treats their presence as a problem, and lets the racist evade responsibility by appealing to a supposed nature. Fanon became his main interlocutor, from Fanon and the Crisis of European Man (1995) to What Fanon Said (2015): Gordon reads Fanon not only as a theorist of colonialism but as a philosopher of the human who asks what it means to be human when one is denied humanity. In Existentia Africana (2000) he described Africana philosophy as concerned with three themes – what it is to be human, freedom and liberation, and a critique of reason itself – in readings of Douglass, Du Bois, Fanon and others. In Disciplinary Decadence (2006) he criticised disciplines that treat their own methods as absolute and so lose sight of the reality they study. Paul C. Taylor’s SEP entry on contemporary Africana philosophy discusses his definition of the field at length, and with Paget Henry and others he built the Caribbean Philosophical Association into a forum for philosophy of the Global South. His later books include Freedom, Justice, and Decolonization (2021) and Fear of Black Consciousness (2022).

الحياة والسياق

Lewis Ricardo Gordon was born in 1962 in Jamaica and moved as a child with his mother to the Bronx in New York. He studied political science and philosophy at Lehman College of the City University of New York, taught for some years at a high school in the Bronx, and took his doctorate in philosophy at Yale in 1993. He taught at Purdue University, at Brown University and at Temple University, where he founded the Institute for the Study of Race and Social Thought, and from 2013 at the University of Connecticut. In 2003 he became the founding president of the Caribbean Philosophical Association, which awards the Frantz Fanon Prize.

أعمال رئيسة أخرى

  • Fanon and the Crisis of European Man (1995)
  • Disciplinary Decadence: Living Thought in Trying Times (2006)
  • An Introduction to Africana Philosophy (2008)
  • What Fanon Said: A Philosophical Introduction to His Life and Thought (2015)
  • Freedom, Justice, and Decolonization (2021)
  • Fear of Black Consciousness (2022)

المصادر: Wikipedia · Wikidata

بحسب الوضع في نوفمبر 2026 · المصادر · حسّن هذه الصفحة · كيف صُنع Agora

افتح في خريطة النجوم