刘易斯·R. 戈登
刘易斯·戈登认为，反黑人种族主义是一种自欺，是对人类存在之自由与责任的逃避，它把黑人当作问题而不是当作人；非洲裔哲学追问在非人化条件下成为人意味着什么。
定位
生于牙买加、任教于康涅狄格大学的哲学家：他从萨特和法农出发，把反黑人种族主义分析为自欺——对人的自由与责任的逃避——并发展出非洲裔存在哲学，追问在非人化条件下成为人意味着什么；他是加勒比哲学协会的共同创办人。
核心思想
- 反黑人种族主义即自欺
- 非洲裔存在哲学
- 学科颓废
- 法农作为人的哲学家
影响
受影响于 3
埃德蒙德·胡塞尔
受其影响
Gordon’s Fanon and the Crisis of European Man (1995) takes up Husserl’s diagnosis of a crisis of the European sciences and of European humanity and reads Fanon as a philosopher of the human sciences who exposes that crisis from the standpoint of the colonised. L. R. Gordon, Fanon and the Crisis of European Man: An Essay on Philosophy and the Human Sciences (1995); E. Husserl, Vienna lecture (1935) and Die Krisis der europäischen Wissenschaften (1936)
依据: AI 草稿
埃德蒙德·胡塞尔 › 1859–1938
弗朗茨·法农
受其影响 ✓
Gordon read Fanon as a philosopher of the human who asks what it means to be human when one is denied humanity, from Fanon and the Crisis of European Man (1995) to What Fanon Said (2015). L. R. Gordon, Fanon and the Crisis of European Man (1995); What Fanon Said (2015); SEP “Contemporary Africana Philosophy” (P. C. Taylor)
依据: 亦见于 Wikidata · Wikidata
弗朗茨·法农 › 1925–1961
作品
- 1995自欺与反黑人种族主义
由他的耶鲁学位论文发展而成的著作：借助萨特对自欺的分析，戈登把反黑人种族主义描述为对人类存在之暧昧性的逃避，它把一些人仅仅当作身体，并否认他们作为人的地位。
对非洲裔思想中存在问题的导论——人是什么、是谁，自由与解放——通过对道格拉斯、杜波依斯、法农等人的解读：非洲裔哲学是面对奴隶制、殖民主义和种族主义的人类存在的哲学。
立场
Gordon is on the map as the leading representative of Africana existential philosophy. In Bad Faith and Antiblack Racism (1995) he took up Sartre’s concept of bad faith – the attempt to flee one’s own freedom by treating oneself or others as things – and argued that antiblack racism is a form of it: it reduces Black people to their bodies, treats their presence as a problem, and lets the racist evade responsibility by appealing to a supposed nature. Fanon became his main interlocutor, from Fanon and the Crisis of European Man (1995) to What Fanon Said (2015): Gordon reads Fanon not only as a theorist of colonialism but as a philosopher of the human who asks what it means to be human when one is denied humanity. In Existentia Africana (2000) he described Africana philosophy as concerned with three themes – what it is to be human, freedom and liberation, and a critique of reason itself – in readings of Douglass, Du Bois, Fanon and others. In Disciplinary Decadence (2006) he criticised disciplines that treat their own methods as absolute and so lose sight of the reality they study. Paul C. Taylor’s SEP entry on contemporary Africana philosophy discusses his definition of the field at length, and with Paget Henry and others he built the Caribbean Philosophical Association into a forum for philosophy of the Global South. His later books include Freedom, Justice, and Decolonization (2021) and Fear of Black Consciousness (2022).
生平与背景
Lewis Ricardo Gordon was born in 1962 in Jamaica and moved as a child with his mother to the Bronx in New York. He studied political science and philosophy at Lehman College of the City University of New York, taught for some years at a high school in the Bronx, and took his doctorate in philosophy at Yale in 1993. He taught at Purdue University, at Brown University and at Temple University, where he founded the Institute for the Study of Race and Social Thought, and from 2013 at the University of Connecticut. In 2003 he became the founding president of the Caribbean Philosophical Association, which awards the Frantz Fanon Prize.
其他主要作品
- Bad Faith and Antiblack Racism (1995)
- Fanon and the Crisis of European Man (1995)
- Disciplinary Decadence: Living Thought in Trying Times (2006)
- An Introduction to Africana Philosophy (2008)
- What Fanon Said: A Philosophical Introduction to His Life and Thought (2015)
- Freedom, Justice, and Decolonization (2021)
- Fear of Black Consciousness (2022)
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