هيوننج
يملك الجميع بالفعل طبيعة بوذا، فلا تأتي الاستنارة بالتطهّر البطيء بل فجأة، حين يرى المرء طبيعته الحقيقية.
التموضع
البطريرك السادس لتشان (زن) بحسب «سوترا المنبر»: طبيعة بوذا حاضرة في كل إنسان، والتنوّر يأتي فجأة لا بالتطهير التدريجي.
الأفكار الرئيسة
- التنوّر المفاجئ
- اللافكر (وونيان)
- رؤية الطبيعة الذاتية
التأثير
تأثّر بـ 1
ناجارجونا
تأثّر بـ
The Platform Sutra ascribed to Huineng counts Nagarjuna among the Indian patriarchs and teaches the middle way by pairing opposites so that neither side is clung to. Platform Sutra (Dunhuang version), tr. P. Yampolsky, The Platform Sutra of the Sixth Patriarch (1967)
التوثيق: مسودة بالذكاء الاصطناعي
ناجارجونا › نحو 150–250
أثّر في 2
جينول
أثّر في
Jinul had his first awakening while reading the Platform Sutra ascribed to Huineng (after 1182) and took from it that one’s own nature is originally pure and complete. R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983); P. Yampolsky, The Platform Sutra of the Sixth Patriarch (1967)
التوثيق: مسودة بالذكاء الاصطناعي
جينول › 1158–1210
دوغين
أثّر في
In the Shōbōgenzō fascicle “Buddha-Nature” (Busshō, 1241) Dōgen took up the Sixth Ancestor’s saying from the Platform Sutra that “impermanence is buddha-nature”. Dōgen, Shōbōgenzō “Busshō” (1241), citing the Platform Sutra (T 2008); J. Stambaugh, Impermanence Is Buddha-Nature (1990)
التوثيق: مسودة بالذكاء الاصطناعي
دوغين › 1200–1253
الأعمال
عظة وسيرة هوينينغ، جمعها أتباعه: الطبيعة الأصلية نقية، واليقظة مفاجئة.
الموقف
The teaching ascribed to Huineng holds that Buddha-nature, our original nature, is pure and present in everyone. Awakening means seeing this nature directly, and it comes suddenly, not through gradually polishing the mind. Shenxiu had likened the mind to a mirror to be kept free of dust; Huineng’s verse replies that Buddha-nature is always pure – so where could dust alight? Practice centres on no-thought (wunian): not suppressing thoughts but not clinging to them; meditation and wisdom are one. Historians see the sudden–gradual polemic largely as the work of Shenhui, who claimed to be his disciple. All later Chan and Zen lineages, Dōgen’s included, trace themselves to Huineng.
الحياة والسياق
Nearly all we know of Huineng’s life comes from the Platform Sutra and later Chan histories, shaped by legend. In their account he was born in 638 in the far south, an illiterate firewood seller who joined the Fifth Patriarch Hongren as a temple labourer. After a verse contest with the monk Shenxiu he secretly received the robe of succession and later taught at Caoxi until his death in 713.
أعمال رئيسة أخرى
- Platform Sutra, expanded Zongbao edition (1291)
بحسب الوضع في نوفمبر 2026 · المصادر · حسّن هذه الصفحة · كيف صُنع Agora