الكندي
تؤدي الفلسفة اليونانية والقرآن إلى الحقيقة نفسها، فعلى المسلمين أن يرحبوا بالعقل وأن يتعلموا من اليونان.
التموضع
«فيلسوف العرب» وأول فيلسوف كبير كتب بالعربية: في بغداد زمن حركة الترجمة عمل مع مترجمي النصوص اليونانية، ورأى أن الحق يجب أن يُقبل من أي مصدر جاء.
الأفكار الرئيسة
- اتفاق العقل والوحي
التأثير
تأثّر بـ 4
أرسطو
تأثّر بـ
Al-Kindi’s circle translated Aristotle’s Metaphysics, and his On First Philosophy took up its idea of a science of first causes while arguing against the world’s eternity. al-Kindi, On First Philosophy, tr. A. L. Ivry, Al-Kindi’s Metaphysics (1974); P. Adamson, Al-Kindi (2007); SEP “al-Kindi”
التوثيق: مسجّل أيضًا في InPhO · InPhO
أرسطو › 384–322 ق.م
أفلوطين
تأثّر بـ
The Arabic paraphrase of Plotinus known as the Theology of Aristotle was made in al-Kindi’s circle and corrected by him; its account of the One shaped his metaphysics. P. Adamson, The Arabic Plotinus (2002); P. Adamson, Al-Kindi (2007); SEP “al-Kindi”
التوثيق: مسجّل أيضًا في InPhO · InPhO
أفلوطين › 204–270
برقلس
تأثّر بـ
Al-Kindi’s circle produced Arabic adaptations of Proclus’ Elements of Theology, among them the source of the Book of Causes, and his account of the One reflects them. C. D’Ancona, Recherches sur le Liber de causis (1995); P. Adamson, Al-Kindi (2007)
التوثيق: مسجّل أيضًا في InPhO · InPhO
برقلس › 412–485
يحيى النحوي
تأثّر بـ مختلف عليها
Al-Kindi’s arguments that the world and time must be finite resemble Philoponus’ proofs against eternity; transmission through Arabic sources is likely but disputed. H. A. Davidson, “John Philoponus as a Source of Medieval Islamic and Jewish Proofs of Creation”, Journal of the American Oriental Society 89 (1969); SEP “al-Kindi”
التوثيق: مسودة بالذكاء الاصطناعي
يحيى النحوي › نحو 490–570
أثّر في 2
إسحاق الإسرائيلي
أثّر في ✓
Isaac Israeli took many of the definitions in his Book of Definitions, among them those of philosophy, from al-Kindi’s treatise on definitions, and followed his Neoplatonic Aristotelianism, departing from it on the emanation of each stage as the “shadow” of the higher. SEP “Isaac Israeli” (L. Levin, R. D. Walker, S. Sadik); A. Altmann and S. M. Stern, Isaac Israeli (1958)
التوثيق: مسجّل أيضًا في Wikidata · Wikidata
إسحاق الإسرائيلي › نحو 855–955
ابن سينا
أثّر في مختلف عليها ✓
Avicenna built on the Arabic Neoplatonic Aristotle shaped in al-Kindi’s circle, including the Theology of Aristotle; a direct influence of al-Kindi himself is disputed. P. Adamson, The Arabic Plotinus (2002); P. Adamson, Al-Kindi (2007); SEP “al-Kindi”
ابن سينا › 980–1037
الأعمال
- نحو 840في الفلسفة الأولى
أول رسالة في الميتافيزيقا العربية: الفلسفة بحثًا عن الحق من أي مصدر كان، وحجج على أن العالم لا يمكن أن يكون أزليًا، والله بوصفه الواحد الحق الذي يتعالى على كل وصف.
الموقف
Al-Kindi was the first major philosopher writing in Arabic and was honoured as “the philosopher of the Arabs”. He argued that truth should be welcomed from wherever it comes, even from foreign peoples, and that philosophy and prophetic revelation agree. In his metaphysics God is the “True One”, the cause of all being and unity. Unlike later Aristotelians, he argued that the world cannot be eternal but was created in time. His treatises on the intellect and on dispelling sorrow, which draws on Stoic ideas, brought Greek concepts into Arabic and shaped its philosophical vocabulary; al-Farabi and Avicenna built on other foundations.
الحياة والسياق
Born around 801 in Kufa into a prominent Arab family, al-Kindi worked in Baghdad under the Abbasid caliphs al-Ma’mun and al-Mu’tasim, at the height of the translation movement that brought Greek science into Arabic. He supervised translations, tutored a caliph’s son and wrote on mathematics, optics, medicine and music. Under al-Mutawakkil he lost favour; he died around 873.
أعمال رئيسة أخرى
- On First Philosophy (c. 840)
- On the Intellect (c. 850)
- On the Means of Dispelling Sorrows (c. 850)
يرد في
- رحلة «رحلة أرسطو» · المحطة 2 من 9
- رحلة «من بغداد إلى أصفهان» · المحطة 1 من 9
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