元晓
一切佛教教义都是对一心的不同看法，所以它们之间的争论可以调和，而不必争个你死我活。
定位
新罗僧人，朝鲜著述最丰的佛教作者：一切教义都是一心的不同侧面，它们之间的争论可以调和。
核心思想
- 一心
- 和诤（hwajaeng，调和争论）
- 《大乘起信论》注疏
影响
受影响于 2
龙树
受其影响
In his commentary on the Awakening of Faith Wonhyo held that Nagarjuna’s Madhyamaka negates without affirming, Yogacara affirms without negating, and the Awakening of Faith does both. Wonhyo, Daeseung gisillon so; Daeseung gisillon byeolgi; A. C. Muller (ed.), Wonhyo: Selected Works (Collected Works of Korean Buddhism 1, 2012)
依据: AI 草稿
龙树 › 约150–250年
世亲
受其影响
Wonhyo used the Yogacara of Vasubandhu’s line, above all its storehouse consciousness, to explain how the one mind of the Awakening of Faith both awakens and errs. Wonhyo, Daeseung gisillon so; S. Lee, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views”, Religions 10 (2019)
依据: AI 草稿
世亲 › 约350–430年
影响了 1
法藏
影响了
Fazang’s commentary on the Awakening of Faith drew on Wonhyo’s earlier commentaries, though the two read the treatise’s storehouse consciousness and buddha-nature differently. Fazang, Dasheng qixin lun yiji; S. Lee, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views”, Religions 10 (2019)
依据: AI 草稿
法藏 › 643–712
作品
- 约670年起信论疏
元晓把《起信论》解读为将一切大乘教义统一于一心的钥匙；它影响了法藏和东亚佛教。
立场
Wonhyo read the conflicting doctrines of Chinese Buddhism – the emptiness teaching in Nagarjuna’s line, the Yogacara of Vasubandhu and the teaching of buddha-nature – as partial perspectives on one truth. His key was the Awakening of Faith in the Mahayana and its One Mind with two aspects: unchanging suchness, and the mind as arising and ceasing. In his commentaries and his treatise on harmonising disputes (hwajaeng) he argued that each position is right from its own angle and false only when made absolute. His commentaries shaped Fazang; modern Korea sees him as a founder of a unified Korean Buddhism. Of some eighty works ascribed to him, about twenty survive.
生平与背景
Wonhyo was born in 617 in the Korean kingdom of Silla and became a monk. Twice he set out with his friend Uisang for Tang China; according to a famous legend, a night in an old tomb convinced him that all things arise from the mind, and he turned back. Later he broke his vows, fathered the scholar Seol Chong and preached among ordinary people. He died in 686.
其他主要作品
- Commentary on the Awakening of Faith (Daeseung gisillon so, 7th century, exact date uncertain)
- Ten Approaches to Harmonising Doctrinal Disputes (Simmun hwajaeng non, 7th century, fragments)
- Exposition of the Vajrasamadhi Sutra (Geumgang sammaegyeong ron, late 7th century)
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