Wǒnhyo
Wszystkie nauki buddyjskie są różnymi spojrzeniami na Jeden Umysł, więc ich spory można pogodzić, zamiast je rozstrzygać walką.
Umiejscowienie
Mnich z Silla i najpłodniejszy buddyjski autor Korei: wszystkie nauki są aspektami Jednego Umysłu, a ich spory można uzgodnić.
Kluczowe idee
- Jeden Umysł
- Uzgadnianie sporów (hwajaeng)
- Komentarz do „Przebudzenia wiary”
Wpływ
Pod wpływem 2
Nagarjuna
pod wpływem
In his commentary on the Awakening of Faith Wonhyo held that Nagarjuna’s Madhyamaka negates without affirming, Yogacara affirms without negating, and the Awakening of Faith does both. Wonhyo, Daeseung gisillon so; Daeseung gisillon byeolgi; A. C. Muller (ed.), Wonhyo: Selected Works (Collected Works of Korean Buddhism 1, 2012)
Źródło: szkic AI
Nagarjuna › ok. 150–250
Wasubandhu
pod wpływem
Wonhyo used the Yogacara of Vasubandhu’s line, above all its storehouse consciousness, to explain how the one mind of the Awakening of Faith both awakens and errs. Wonhyo, Daeseung gisillon so; S. Lee, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views”, Religions 10 (2019)
Źródło: szkic AI
Wasubandhu › ok. 350–430
Wpływ na 1
Fazang
wpływ na
Fazang’s commentary on the Awakening of Faith drew on Wonhyo’s earlier commentaries, though the two read the treatise’s storehouse consciousness and buddha-nature differently. Fazang, Dasheng qixin lun yiji; S. Lee, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views”, Religions 10 (2019)
Źródło: szkic AI
Fazang › 643–712
Dzieła
Odczytanie „Przebudzenia wiary” przez Wonhyo jako klucza, który jednoczy wszystkie nauki mahajany w Jednym Umyśle; ukształtowało Fazanga i buddyzm wschodnioazjatycki.
Stanowisko
Wonhyo read the conflicting doctrines of Chinese Buddhism – the emptiness teaching in Nagarjuna’s line, the Yogacara of Vasubandhu and the teaching of buddha-nature – as partial perspectives on one truth. His key was the Awakening of Faith in the Mahayana and its One Mind with two aspects: unchanging suchness, and the mind as arising and ceasing. In his commentaries and his treatise on harmonising disputes (hwajaeng) he argued that each position is right from its own angle and false only when made absolute. His commentaries shaped Fazang; modern Korea sees him as a founder of a unified Korean Buddhism. Of some eighty works ascribed to him, about twenty survive.
Życie i kontekst
Wonhyo was born in 617 in the Korean kingdom of Silla and became a monk. Twice he set out with his friend Uisang for Tang China; according to a famous legend, a night in an old tomb convinced him that all things arise from the mind, and he turned back. Later he broke his vows, fathered the scholar Seol Chong and preached among ordinary people. He died in 686.
Dalsze główne dzieła
- Commentary on the Awakening of Faith (Daeseung gisillon so, 7th century, exact date uncertain)
- Ten Approaches to Harmonising Doctrinal Disputes (Simmun hwajaeng non, 7th century, fragments)
- Exposition of the Vajrasamadhi Sutra (Geumgang sammaegyeong ron, late 7th century)
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