Agoraविचारों का एक खुला चौक

वोनह्यो

617–686

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

सब बौद्ध शिक्षाएँ एक चित्त के भिन्न दृष्टिकोण हैं, इसलिए उनके विवादों को लड़ने के बजाय सुलझाया जा सकता है।

पृष्ठभूमि

पूर्वी एशियाई दर्शन · पूर्वी एशिया · धर्म, तत्त्वमीमांसा

सिल्ला के भिक्षु और कोरिया के सबसे अधिक लिखने वाले बौद्ध लेखक: सभी सिद्धांत एक मन के पक्ष हैं, और उनके विवादों का सामंजस्य हो सकता है।

मुख्य विचार

  • एक मन
  • विवादों का सामंजस्य (ह्वाजेंग)
  • श्रद्धा-जागरण (Awakening of Faith) पर भाष्य

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प्रभाव

जिनसे प्रभावित 2

  • नागार्जुन

    जिनसे प्रभावित

    In his commentary on the Awakening of Faith Wonhyo held that Nagarjuna’s Madhyamaka negates without affirming, Yogacara affirms without negating, and the Awakening of Faith does both. Wonhyo, Daeseung gisillon so; Daeseung gisillon byeolgi; A. C. Muller (ed.), Wonhyo: Selected Works (Collected Works of Korean Buddhism 1, 2012)

    साक्ष्य: AI मसौदा

    नागार्जुन › लगभग 150–250

  • वसुबन्धु

    जिनसे प्रभावित

    Wonhyo used the Yogacara of Vasubandhu’s line, above all its storehouse consciousness, to explain how the one mind of the Awakening of Faith both awakens and errs. Wonhyo, Daeseung gisillon so; S. Lee, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views”, Religions 10 (2019)

    साक्ष्य: AI मसौदा

    वसुबन्धु › लगभग 350–430

जिन्हें प्रभावित किया 1

  • फ़ात्सांग

    जिन्हें प्रभावित किया

    Fazang’s commentary on the Awakening of Faith drew on Wonhyo’s earlier commentaries, though the two read the treatise’s storehouse consciousness and buddha-nature differently. Fazang, Dasheng qixin lun yiji; S. Lee, “On the Ālayavijñāna in the Awakening of Faith: Comparing and Contrasting Wŏnhyo and Fazang’s Views”, Religions 10 (2019)

    साक्ष्य: AI मसौदा

    फ़ात्सांग › 643–712

कृतियाँ

  • वोनह्यो का श्रद्धा-जागरण का पाठ ऐसी कुंजी के रूप में जो सभी महायान शिक्षाओं को एक मन में जोड़ती है; इसने फ़ात्सांग और पूर्वी एशियाई बौद्ध धर्म को आकार दिया।

मत

Wonhyo read the conflicting doctrines of Chinese Buddhism – the emptiness teaching in Nagarjuna’s line, the Yogacara of Vasubandhu and the teaching of buddha-nature – as partial perspectives on one truth. His key was the Awakening of Faith in the Mahayana and its One Mind with two aspects: unchanging suchness, and the mind as arising and ceasing. In his commentaries and his treatise on harmonising disputes (hwajaeng) he argued that each position is right from its own angle and false only when made absolute. His commentaries shaped Fazang; modern Korea sees him as a founder of a unified Korean Buddhism. Of some eighty works ascribed to him, about twenty survive.

जीवन और संदर्भ

Wonhyo was born in 617 in the Korean kingdom of Silla and became a monk. Twice he set out with his friend Uisang for Tang China; according to a famous legend, a night in an old tomb convinced him that all things arise from the mind, and he turned back. Later he broke his vows, fathered the scholar Seol Chong and preached among ordinary people. He died in 686.

अन्य प्रमुख कृतियाँ

  • Commentary on the Awakening of Faith (Daeseung gisillon so, 7th century, exact date uncertain)
  • Ten Approaches to Harmonising Doctrinal Disputes (Simmun hwajaeng non, 7th century, fragments)
  • Exposition of the Vajrasamadhi Sutra (Geumgang sammaegyeong ron, late 7th century)

स्रोत: Wikipedia · Wikidata

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