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阿米娜·瓦杜德

1952年生

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把《古兰经》作为一个整体并从女性的视角来阅读，它没有为男性优越提供任何依据——所有人在唯一的上帝面前一律平等。

定位

伊斯兰世界的哲学 · 北美 · 宗教, 社会与历史, 伦理学, 性别与女性主义

非裔美国伊斯兰学者：《古兰经与女性》从女性的视角把文本作为整体来解读，没有找到男性优越的依据——“认主独一范式”使所有人平等地站在上帝面前。

核心思想

  • 从女性视角解读《古兰经》
  • 认主独一范式（tawhidic paradigm）
  • 性别圣战（gender jihad）

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影响

受影响于 1

  • 法兹鲁尔·拉赫曼

    受其影响

    In Qur’an and Woman (1992) Wadud adopted Fazlur Rahman’s hermeneutics: each verse is read in its historical context and in the light of the Quran’s overall principles. A. Wadud, Qur’an and Woman (1992); F. Rahman, Islam and Modernity (1982)

    依据: AI 草稿

    法兹鲁尔·拉赫曼 › 1919–1988

影响了 1

  • 阿斯玛·巴拉斯

    影响了

    Barlas wrote a study of Amina Wadud’s hermeneutics (2004) and, like Wadud in Qur’an and Woman (1992), reads the Qur’an intratextually against patriarchal exegesis. A. Barlas, “Amina Wadud’s Hermeneutics of the Qur’an: Women Rereading Sacred Texts”, in S. Taji-Farouki (ed.), Modern Muslim Intellectuals and the Qur’an (2004); Believing Women in Islam (2002)

    依据: AI 草稿

    阿斯玛·巴拉斯 › 1950年生

作品

  • 1992古兰经与女性

    从女性的视角重读《古兰经》：其正义与平等的原则，比被解读为认可男性统治的经文更有分量。

立场

“Qur’an and Woman” reads the Qur’an as a whole, using the hermeneutic method of Fazlur Rahman: each verse is to be understood in its historical context and in the light of the text’s overall principles, which then guide application to new situations. Read this way, Wadud argues, the Qur’an creates no hierarchy between the sexes: verses used to justify male authority, such as 4:34, describe a seventh-century context rather than prescribing for all time. Her later “tawhidic paradigm” holds that, because God alone is supreme, no human being may stand between another and God, and any claim to authority over another’s humanity violates divine unity.

生平与背景

Amina Wadud (born 1952 in Maryland) converted to Islam in 1972, studied Arabic and Qur’anic studies in Cairo and took her doctorate at the University of Michigan. She taught at the International Islamic University in Malaysia and at Virginia Commonwealth University. In 2005 she led a mixed-gender Friday prayer in New York, which provoked international controversy. She was a founding member of the Malaysian group Sisters in Islam.

其他主要作品

  • Qur’an and Woman (1992; 2nd ed. 1999)
  • Inside the Gender Jihad (2006)

来源: Wikipedia · Wikidata

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