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伊凡约·门基蒂

1940–2019

初步了解有意简化——人物介绍讲得更多

人不是生来就是人,而是通过在共同体中成长、承担起自己的义务才成为人。

定位

非洲与非洲裔哲学 · 撒哈拉以南非洲 · 社会与历史, 伦理学, 存在与自我

生于尼日利亚、任教于韦尔斯利学院的哲学家和诗人:照他的解读,在非洲思想中,人格不是出生时就被给予的,而是通过履行对共同体的义务而获得的——一种强的社群主义,引发了关于人格的争论。

核心思想

  • 人格作为成就
  • 共同体的优先性
  • 人的过程性观点

老师: 约翰·罗尔斯

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影响

受影响于 2

  • 约翰·罗尔斯 师从

    师从

    Menkiti studied with Rawls at Harvard, who supervised his dissertation (PhD 1974), a study of collective responsibility. Wellesley College, obituary of I. A. Menkiti (2019)

    依据: AI 草稿

    约翰·罗尔斯 › 1921–2002

  • 约翰·S. 姆比蒂

    受其影响

    Menkiti took up Mbiti’s ‘I am, because we are’ and concluded personhood is attained in community, not given at birth (‘Person and Community in African Traditional Thought’, 1984). I. A. Menkiti, “Person and Community in African Traditional Thought”, in R. A. Wright (ed.), African Philosophy: An Introduction (3rd ed., 1984); J. S. Mbiti, African Religions and Philosophy (1969)

    依据: AI 草稿

    约翰·S. 姆比蒂 › 1931–2019

批评

受批评于 1

  • 夸梅·吉耶基

    受其批评

    Gyekye objected that Menkiti’s ‘radical’ communitarianism, with personhood acquired in community, leaves no room for individual rights or criticism (‘Person and Community in African Thought’, 1992). K. Gyekye, “Person and Community in African Thought” (1992); Tradition and Modernity (1997), ch. 2; I. Menkiti, “Person and Community in African Traditional Thought” (1984)

    依据: AI 草稿

    夸梅·吉耶基 › 1939–2019

作品

立场

Menkiti’s essay “Person and Community in African Traditional Thought”, published in Richard A. Wright’s anthology African Philosophy: An Introduction (cited mostly from the third edition of 1984), became one of the most discussed texts of African philosophy. Against what he saw as the Western view, in which a person is defined by features such as rationality or memory that an individual has alone, he argued that in African thought the community comes first, both in fact and in the definition of a person. He took up Mbiti’s formula “I am, because we are” and drew the consequence: personhood is not given at birth but attained, through ritual incorporation and through living up to one’s obligations. It comes in degrees; children are not yet persons in the full sense, the elders are more fully persons, and the recently dead remain persons for a time. Kwame Gyekye objected that this “radical” communitarianism leaves no room for individual rights and for criticism of the community, and proposed a “moderate communitarianism” in which personhood belongs to every human being while moral excellence is achieved. Later writers such as Bernard Matolino and Thaddeus Metz asked whether Menkiti described a metaphysical or a moral concept of the person. In a later essay, “On the Normative Conception of a Person”, Menkiti clarified that his concern was the moral achievement of personhood.

生平与背景

Ifeanyi Anthony Menkiti was born in 1940 in Onitsha in south-eastern Nigeria. He came to the United States in 1961, graduated from Pomona College in 1964 and studied journalism at Columbia and philosophy at New York University. At Harvard he wrote a dissertation on collective responsibility under John Rawls and took his doctorate in 1974. He began teaching at Wellesley College in 1973 and stayed there until he retired in 2014. Menkiti was also a poet; his collections include Affirmations and The Jubilation of Falling Bodies. In 2006 he bought the Grolier Poetry Book Shop in Cambridge, Massachusetts, one of the oldest poetry bookshops in the United States, to save it from closure, and in 2012 set up a foundation to support it. He died in 2019.

其他主要作品

  • Person and Community in African Traditional Thought (essay, 1984)
  • On the Normative Conception of a Person (essay, in A Companion to African Philosophy, ed. Kwasi Wiredu)

来源: Wikipedia · Wikidata

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