إيفاني منكيتي
لا يُولد المرء شخصًا بل يصير شخصًا، بنموّه في التزاماته داخل الجماعة.
التموضع
فيلسوف وشاعر نيجيري المولد في ويلزلي: في الفكر الأفريقي، كما قرأه، لا تُعطى الشخصية عند الولادة بل تُنجَز بالوفاء بالتزامات الجماعة – جماعاتية قوية أطلقت النقاش حول مفهوم الشخص.
الأفكار الرئيسة
- الشخصية إنجازًا
- أولوية الجماعة
- النظرة الصيرورية إلى الشخص
الأساتذة: جون رولز
التأثير
تأثّر بـ 2
جون رولز تتلمذ على
تتلمذ على
Menkiti studied with Rawls at Harvard, who supervised his dissertation (PhD 1974), a study of collective responsibility. Wellesley College, obituary of I. A. Menkiti (2019)
التوثيق: مسودة بالذكاء الاصطناعي
جون رولز › 1921–2002
جون مبيتي
تأثّر بـ
Menkiti took up Mbiti’s ‘I am, because we are’ and concluded personhood is attained in community, not given at birth (‘Person and Community in African Traditional Thought’, 1984). I. A. Menkiti, “Person and Community in African Traditional Thought”, in R. A. Wright (ed.), African Philosophy: An Introduction (3rd ed., 1984); J. S. Mbiti, African Religions and Philosophy (1969)
التوثيق: مسودة بالذكاء الاصطناعي
جون مبيتي › 1931–2019
النقد
انتقده 1
كواسي غييكي
انتقده
Gyekye objected that Menkiti’s ‘radical’ communitarianism, with personhood acquired in community, leaves no room for individual rights or criticism (‘Person and Community in African Thought’, 1992). K. Gyekye, “Person and Community in African Thought” (1992); Tradition and Modernity (1997), ch. 2; I. Menkiti, “Person and Community in African Traditional Thought” (1984)
التوثيق: مسودة بالذكاء الاصطناعي
كواسي غييكي › 1939–2019
الأعمال
الشخص لا يولد بل يُصنع: تُنال الشخصانية في الجماعة ويمكن تحقيقها بدرجة أكبر أو أقل.
الموقف
Menkiti’s essay “Person and Community in African Traditional Thought”, published in Richard A. Wright’s anthology African Philosophy: An Introduction (cited mostly from the third edition of 1984), became one of the most discussed texts of African philosophy. Against what he saw as the Western view, in which a person is defined by features such as rationality or memory that an individual has alone, he argued that in African thought the community comes first, both in fact and in the definition of a person. He took up Mbiti’s formula “I am, because we are” and drew the consequence: personhood is not given at birth but attained, through ritual incorporation and through living up to one’s obligations. It comes in degrees; children are not yet persons in the full sense, the elders are more fully persons, and the recently dead remain persons for a time. Kwame Gyekye objected that this “radical” communitarianism leaves no room for individual rights and for criticism of the community, and proposed a “moderate communitarianism” in which personhood belongs to every human being while moral excellence is achieved. Later writers such as Bernard Matolino and Thaddeus Metz asked whether Menkiti described a metaphysical or a moral concept of the person. In a later essay, “On the Normative Conception of a Person”, Menkiti clarified that his concern was the moral achievement of personhood.
الحياة والسياق
Ifeanyi Anthony Menkiti was born in 1940 in Onitsha in south-eastern Nigeria. He came to the United States in 1961, graduated from Pomona College in 1964 and studied journalism at Columbia and philosophy at New York University. At Harvard he wrote a dissertation on collective responsibility under John Rawls and took his doctorate in 1974. He began teaching at Wellesley College in 1973 and stayed there until he retired in 2014. Menkiti was also a poet; his collections include Affirmations and The Jubilation of Falling Bodies. In 2006 he bought the Grolier Poetry Book Shop in Cambridge, Massachusetts, one of the oldest poetry bookshops in the United States, to save it from closure, and in 2012 set up a foundation to support it. He died in 2019.
أعمال رئيسة أخرى
- On the Normative Conception of a Person (essay, in A Companion to African Philosophy, ed. Kwasi Wiredu)
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