इफ़ेन्यी मेंकिटी
आप व्यक्ति पैदा नहीं होते बल्कि समुदाय के भीतर अपने दायित्वों में ढलकर बनते हैं।
पृष्ठभूमि
नाइजीरिया में जन्मे, वेलेस्ली के दार्शनिक और कवि: अफ़्रीकी चिंतन में, जैसा उन्होंने उसे पढ़ा, व्यक्तित्व जन्म से नहीं मिलता बल्कि समुदाय में दायित्वों पर खरे उतरकर अर्जित किया जाता है – एक प्रबल समुदायवाद जिसने व्यक्तित्व पर बहस छेड़ी।
मुख्य विचार
- उपलब्धि के रूप में व्यक्तित्व
- समुदाय की प्राथमिकता
- व्यक्ति की प्रक्रियात्मक दृष्टि
गुरु: जॉन राल्स
प्रभाव
जिनसे प्रभावित 2
जॉन राल्स जिनसे पढ़ा
जिनसे पढ़ा
Menkiti studied with Rawls at Harvard, who supervised his dissertation (PhD 1974), a study of collective responsibility. Wellesley College, obituary of I. A. Menkiti (2019)
साक्ष्य: AI मसौदा
जॉन राल्स › 1921–2002
जॉन एस. म्बिटी
जिनसे प्रभावित
Menkiti took up Mbiti’s ‘I am, because we are’ and concluded personhood is attained in community, not given at birth (‘Person and Community in African Traditional Thought’, 1984). I. A. Menkiti, “Person and Community in African Traditional Thought”, in R. A. Wright (ed.), African Philosophy: An Introduction (3rd ed., 1984); J. S. Mbiti, African Religions and Philosophy (1969)
साक्ष्य: AI मसौदा
जॉन एस. म्बिटी › 1931–2019
आलोचना
जिनके द्वारा आलोचित 1
क्वामे ज्येकी
जिनके द्वारा आलोचित
Gyekye objected that Menkiti’s ‘radical’ communitarianism, with personhood acquired in community, leaves no room for individual rights or criticism (‘Person and Community in African Thought’, 1992). K. Gyekye, “Person and Community in African Thought” (1992); Tradition and Modernity (1997), ch. 2; I. Menkiti, “Person and Community in African Traditional Thought” (1984)
साक्ष्य: AI मसौदा
क्वामे ज्येकी › 1939–2019
कृतियाँ
व्यक्ति जन्म से नहीं, बनाया जाता है: व्यक्तित्व समुदाय में अर्जित होता है और कमोबेश पूर्ण रूप से प्राप्त किया जा सकता है।
मत
Menkiti’s essay “Person and Community in African Traditional Thought”, published in Richard A. Wright’s anthology African Philosophy: An Introduction (cited mostly from the third edition of 1984), became one of the most discussed texts of African philosophy. Against what he saw as the Western view, in which a person is defined by features such as rationality or memory that an individual has alone, he argued that in African thought the community comes first, both in fact and in the definition of a person. He took up Mbiti’s formula “I am, because we are” and drew the consequence: personhood is not given at birth but attained, through ritual incorporation and through living up to one’s obligations. It comes in degrees; children are not yet persons in the full sense, the elders are more fully persons, and the recently dead remain persons for a time. Kwame Gyekye objected that this “radical” communitarianism leaves no room for individual rights and for criticism of the community, and proposed a “moderate communitarianism” in which personhood belongs to every human being while moral excellence is achieved. Later writers such as Bernard Matolino and Thaddeus Metz asked whether Menkiti described a metaphysical or a moral concept of the person. In a later essay, “On the Normative Conception of a Person”, Menkiti clarified that his concern was the moral achievement of personhood.
जीवन और संदर्भ
Ifeanyi Anthony Menkiti was born in 1940 in Onitsha in south-eastern Nigeria. He came to the United States in 1961, graduated from Pomona College in 1964 and studied journalism at Columbia and philosophy at New York University. At Harvard he wrote a dissertation on collective responsibility under John Rawls and took his doctorate in 1974. He began teaching at Wellesley College in 1973 and stayed there until he retired in 2014. Menkiti was also a poet; his collections include Affirmations and The Jubilation of Falling Bodies. In 2006 he bought the Grolier Poetry Book Shop in Cambridge, Massachusetts, one of the oldest poetry bookshops in the United States, to save it from closure, and in 2012 set up a foundation to support it. He died in 2019.
अन्य प्रमुख कृतियाँ
- Person and Community in African Traditional Thought (essay, 1984)
- On the Normative Conception of a Person (essay, in A Companion to African Philosophy, ed. Kwasi Wiredu)
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