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K. E. 洛格斯特鲁普

1905–1981

初步了解有意简化——人物介绍讲得更多

我们与他人相遇时,总是把他生命中的某些东西握在自己手中;人们彼此相遇时所怀的信任,包含着一种未曾说出的、彻底的要求,即照料对方,而任何规则都无法完全阐明这一要求。

定位

现象学与诠释学 · 北欧 · 伦理学, 宗教, 存在与自我

奥胡斯的丹麦哲学家和神学家:因为我们总是把他人生命的一部分握在手中,信任便产生一种未言明的、激进的要求,要我们照顾它;信任与怜悯等自发的生命表达先于任何道德规则。

核心思想

  • 伦理要求
  • 信任作为基本现象
  • 主权性的生命表达
  • 对克尔凯郭尔的批判

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影响

受影响于 1

  • 马丁·海德格尔

    受其影响

    Løgstrup heard Heidegger in Freiburg in the early 1930s; commentators count Heidegger, with Husserl, Scheler and Lipps, among the phenomenological sources of The Ethical Demand (1956). K. E. Løgstrup, Den etiske fordring (1956); H. Fink and A. MacIntyre, introduction to K. E. Løgstrup, The Ethical Demand (1997); H. Fink and R. Stern (eds.), What Is Ethically Demanded? (2017)

    依据: AI 草稿

    马丁·海德格尔 › 1889–1976

影响了 2

  • 齐格蒙特·鲍曼

    影响了

    Beside Levinas, Bauman drew on Løgstrup’s ‘ethical demand’, the unspoken demand to take care of the other person whose life is in one’s hands (Postmodern Ethics, 1993). Z. Bauman, Postmodern Ethics (1993); K. E. Løgstrup, Den etiske fordring (1956); Ø. Larsen, “The Ethical Demand in Societal Perspective” (2014)

    依据: AI 草稿

    齐格蒙特·鲍曼 › 1925–2017

  • 阿拉斯戴尔·麦金泰尔

    影响了

    MacIntyre introduced Løgstrup’s The Ethical Demand to English readers (with H. Fink, 1997) and asked what a Thomist might learn from his account of trust and dependence (2007). H. Fink and A. MacIntyre, introduction to K. E. Løgstrup, The Ethical Demand (1997); A. MacIntyre, “Human Nature and Human Dependence: What Might a Thomist Learn from Reading Løgstrup?”, in S. Andersen and K. van Kooten Niekerk (eds.), Concern for the Other (2007)

    依据: AI 草稿

    阿拉斯戴尔·麦金泰尔 › 1929–2025

批评

批评了 1

  • 索伦·克尔凯郭尔

    批评了

    Løgstrup objected that Kierkegaard isolates the individual before God and neglects the ethical demand arising from everyday trust between people (Opgør med Kierkegaard, 1968). K. E. Løgstrup, Opgør med Kierkegaard (1968); Den etiske fordring (1956)

    依据: AI 草稿

    索伦·克尔凯郭尔 › 1813–1855

作品

  • 从人们相遇时的信任出发,本书表明在每一次相遇中我们都把他人生命的一部分握在手中;由此产生一种激进的、未言明的、单方面的要求,要我们照顾它,而任何规则都无法把它详尽说出。

  • 对克尔凯郭尔宗教个人主义的批判:克尔凯郭尔让个人孤独地站在上帝面前,从而贬低了信任和爱这类本身已承载着伦理的自发生命表达。

立场

Løgstrup is on the map as a leading Danish ethicist of the twentieth century and an independent voice beside Levinas. “The Ethical Demand” (1956) starts from a phenomenon that comes before morality: we meet each other with a natural trust, and in doing so we deliver something of our life into the other’s hands. From this interdependence arises a demand to take care of the other’s life that is radical (it asks everything), silent (it does not say what to do), one-sided (it permits no claim in return) and unfulfillable. Later he spoke of sovereign manifestations of life – trust, mercy, openness of speech – which are given before any decision and which morality only replaces when they fail. Against Kierkegaard he argued that setting the individual alone before God devalues these natural relations, from which ethics already arises; “A Reckoning with Kierkegaard” (1968) set this out in full. In his later work he turned to metaphysics, nature and art. In English-speaking philosophy he was long little known; the translation of “The Ethical Demand” with an introduction by Hans Fink and Alasdair MacIntyre (1997), Zygmunt Bauman’s “Postmodern Ethics” and the work of Robert Stern have made him a reference point in debates on care, trust and the foundations of morality.

生平与背景

Knud Ejler Løgstrup was born on 2 August 1905 in Copenhagen. He studied theology at the University of Copenhagen and in the early 1930s continued his studies in Strasbourg, Paris, Freiburg and Göttingen, where he came into contact with phenomenology. From 1936 to 1943 he was a parish pastor on the island of Funen. In 1943 he became professor of ethics and philosophy of religion at the theological faculty of Aarhus University, where he taught until 1975; during the last years of the German occupation he supported the resistance and had to go into hiding. His wife, the philologist Rosemarie Løgstrup, born Pauly, translated his works into German. He died on 20 October 1981.

其他主要作品

  • Den etiske fordring (1956; The Ethical Demand, 1971, new ed. 1997)
  • Kunst og etik (1961)
  • Opgør med Kierkegaard (1968)
  • Norm og spontaneitet (1972)
  • Metafysik (4 vols., 1976–84)

来源: Wikipedia · Wikidata

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