Agora思想的公共广场

伊藤仁斋

1627–1705

初步了解有意简化——人物介绍讲得更多

儒家之道不是抽象的原理，而仅仅是在日常生活中实践的爱和仁，正如原始文本所说。

定位

东亚哲学 · 东亚 · 伦理学

与朱熹决裂的京都老师：回到《论语》和《孟子》的本义，其中的道是日常生活中仁爱，而不是抽象的理。

核心思想

  • 古义学（kogigaku）
  • 仁即爱
  • 对新儒学形而上学的批判

在星图中打开

影响

受影响于 2

  • 孔子

    受其影响

    Itō Jinsai praised the Analects as the foremost book in the universe and sought its ancient meaning, freed from Song commentary (Rongo kogi, publ. 1712). Itō Jinsai, Rongo kogi (publ. 1712); J. A. Tucker, Itō Jinsai’s Gomō jigi and the Philosophical Definition of Early Modern Japan (1998)

    依据: AI 草稿

    孔子 › 相传 公元前551—前479年

  • 孟子

    受其影响

    Itō Jinsai read Mencius’ four sprouts as starting points to be extended into virtue in daily life, not as signs of an inner principle (Gomō jigi, 1683). Itō Jinsai, Gomō jigi (1683, publ. 1705), tr. J. A. Tucker (1998); Mōshi kogi

    依据: AI 草稿

    孟子 › 约公元前372—前289年年

批评

受批评于 1

  • 荻生徂徠

    受其批评

    Ogyū Sorai, once an admirer, faulted Itō Jinsai for reading the Way as personal morality; for Sorai it is the institutions of the ancient kings (Bendō, 1717). Ogyū Sorai, Bendō (1717); Benmei; tr. J. A. Tucker, Ogyū Sorai’s Philosophical Masterworks, 2006

    依据: AI 草稿

    荻生徂徠 › 1666–1728

批评了 1

  • 朱熹

    批评了

    Itō Jinsai rejected Zhu Xi’s metaphysics of principle as alien to Confucius and Mencius, reading the Way as humaneness in everyday human relations (Gomō jigi, 1683). Itō Jinsai, Gomō jigi (1683, publ. 1705), tr. J. A. Tucker, 1998

    依据: AI 草稿

    朱熹 › 1130–1200

作品

立场

Jinsai came to see Zhu Xi’s metaphysics of principle (li) as contaminated by Buddhist and Daoist ideas foreign to Confucius and Mencius. He called for a return to the “ancient meaning” (kogi) of the Analects and the Mencius, regarding the Analects as the greatest book under heaven. The world is a living, generative process of vital force, not the expression of a static principle. The Way lies in ordinary human relationships, and at its centre stands humaneness, understood as love; Mencius’ sprouts of goodness must be extended through effort, not recovered in quiet meditation. Ogyū Sorai first admired, then attacked him. His critique parallels Dai Zhen’s in China.

生平与背景

Itō Jinsai was born in 1627 into a Kyoto merchant family. Refusing to become a physician, he devoted himself to Zhu Xi’s Neo-Confucianism until a crisis and years of seclusion led him to doubt it. Around 1662 he opened a private school, the Kogidō, in Kyoto and taught there for four decades without serving any lord. He died in 1705; his son Tōgai published most of his works.

其他主要作品

  • Questions of Children (Dōjimon, 1707, posthumous)
  • Ancient Meanings of the Analects (Rongo kogi, 1712, posthumous)

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开