Agora思想的公共广场

保罗·吉洛伊

1956年生

初步了解有意简化——人物介绍讲得更多

保罗·吉洛伊认为,黑人文化不是某个民族或非洲起源的财产,而是由奴隶制和迁徙所塑造的、处于现代性之内并与之对抗的跨大西洋形态;族裔绝对主义和种族思维应当让位于星球人道主义。

定位

非洲与非洲裔哲学 · 北欧 · 社会与历史, 政治与法, 美学

来自伦敦的英国社会学家和文化理论家,在伯明翰师从斯图尔特·霍尔:在《黑色大西洋》(1993年)中,他把黑人文化描述为跨大西洋的形态,而非某一民族或非洲起源的财产,由奴隶制、迁徙和交流所塑造,带着现代性之内并与之对抗的“双重意识”;他批判族裔绝对主义和种族观念本身。

核心思想

  • 黑色大西洋作为跨国文化
  • 反对族裔绝对主义
  • 双重意识与现代性
  • 以星球人道主义反对种族思维

老师: 斯图尔特·霍尔

在星图中打开

影响

受影响于 3

  • 弗雷德里克·道格拉斯

    受其影响

    Gilroy read Douglass’s account of his fight with the slave-breaker Covey as a counterpart to Hegel’s master–slave dialectic and as a founding scene of a counterculture of modernity. P. Gilroy, The Black Atlantic (1993), ch. 2

    依据: AI 草稿

    弗雷德里克·道格拉斯 › 1818–1895

  • W. E. B. 杜波依斯

    受其影响

    Gilroy made Du Bois’s “double consciousness” a central figure of The Black Atlantic (1993): being at once inside and outside the modern West. P. Gilroy, The Black Atlantic: Modernity and Double Consciousness (1993), ch. 4

    依据: AI 草稿

    W. E. B. 杜波依斯 › 1868–1963

  • 斯图尔特·霍尔 师从

    师从

    Gilroy wrote his doctoral thesis (1986) at the Birmingham Centre for Contemporary Cultural Studies, which Hall had directed until 1979; the Holberg Prize biography names Hall and Richard Johnson as his supervisors. Holberg Prize, laureate biography of P. Gilroy (2019)

    依据: AI 草稿

    斯图尔特·霍尔 › 1932–2014

批评

批评了 3

  • 格奥尔格·威廉·弗里德里希·黑格尔

    批评了

    In The Black Atlantic (1993, ch. 2) Gilroy read Frederick Douglass’s fight with the slave-breaker Covey as a revision of Hegel’s master–slave allegory: the slave prefers the possibility of death to continued bondage – a starting point for an account of modernity from the standpoint of the enslaved. P. Gilroy, The Black Atlantic: Modernity and Double Consciousness (1993), ch. 2 “Masters, Mistresses, Slaves and the Antinomies of Modernity”

    依据: AI 草稿

    格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831

  • 尤尔根·哈贝马斯

    批评了

    In the same chapter of The Black Atlantic (1993) Gilroy objected that Habermas’s defence of modernity as an unfinished project of reason leaves out slavery and racial terror, which for the Black Atlantic belong to modernity’s core. P. Gilroy, The Black Atlantic (1993), ch. 2; J. Habermas, Der philosophische Diskurs der Moderne (1985)

    依据: AI 草稿

    尤尔根·哈贝马斯 › 1929–2026

  • 莫勒菲·凯泰·阿桑特

    批评了

    Gilroy criticised Afrocentricity as a form of ethnic absolutism that seeks a pure African origin and repeats the logic of race; the chapter reference has not been checked. P. Gilroy, The Black Atlantic (1993)

    依据: AI 草稿

    莫勒菲·凯泰·阿桑特 › 1942年生

作品

  • 由他的伯明翰博士论文发展而成的、关于战后英国种族主义的研究:“种族”是在政治与文化中被造出来的,英国民族主义把黑人界定为国族之外,而从音乐到社会运动的黑人表达文化则对此作出回应。

  • 关于非洲、美洲和欧洲之间黑人知识分子与音乐的论文——道格拉斯、杜波依斯、理查德·赖特、吉米·亨德里克斯——以贩奴船作为在流动中形成的文化的意象:黑人文化属于现代性,而不属于一个失落的起源,其民族主义和非洲中心的版本重复了种族的逻辑。

立场

Gilroy is on the map as a central theorist of race, nation and diaspora in cultural studies and sociology. There Ain’t No Black in the Union Jack (1987) analysed how post-war British racism worked through ideas of nation and culture rather than biology, presenting Black people as alien to an imagined homogeneous Britain, and how Black expressive culture and social movements answered it. The Black Atlantic (1993) argued that Black culture cannot be understood within national or ethnic boundaries: it took shape in the movement of people, ideas and music across the Atlantic – symbolised by the ship – and it belongs to the modernity that slavery made possible, while also criticising it. Reading Douglass’s account of his fight with the slave-breaker Covey against Hegel’s dialectic of master and slave, and Du Bois’s “double consciousness” as the figure of being at once inside and outside the West, he described a counterculture of modernity. Against European nationalism and against an Afrocentrism that seeks a pure African origin alike, he rejected “ethnic absolutism”. In Against Race (2000) he argued that the idea of race itself should be given up in favour of a planetary humanism, and in After Empire (2004; Postcolonial Melancholia in the US) he diagnosed Britain’s inability to mourn the loss of its empire. His concepts of the Black Atlantic and of postcolonial melancholia have been widely taken up; Laura Chrisman (2000) objected that the Black Atlantic centres the anglophone North Atlantic and gives too little weight to Africa and to anti-colonial nationalism.

生平与背景

Paul Gilroy was born on 16 February 1956 in London; his mother, the Guyanese-born novelist and teacher Beryl Gilroy, was one of the first Black head teachers in London. He studied American studies at the University of Sussex and from 1978 belonged to the Centre for Contemporary Cultural Studies in Birmingham, where he co-wrote The Empire Strikes Back (1982) and completed his doctorate under Stuart Hall (1986). He taught at Goldsmiths College in London, at Yale (1999–2005), where he chaired African American studies, and at the London School of Economics, where he held the Anthony Giddens chair of social theory, before moving to King’s College London and in 2019 to University College London, where he founded the Sarah Parker Remond Centre for the Study of Racism and Racialisation. He received the Holberg Prize in 2019.

其他主要作品

  • The Empire Strikes Back: Race and Racism in 70s Britain (with the CCCS, 1982)
  • There Ain’t No Black in the Union Jack: The Cultural Politics of Race and Nation (1987)
  • Small Acts: Thoughts on the Politics of Black Cultures (1993)
  • The Black Atlantic: Modernity and Double Consciousness (1993)
  • Against Race: Imagining Political Culture beyond the Color Line (2000; British edition Between Camps)
  • After Empire: Melancholia or Convivial Culture? (2004; US edition Postcolonial Melancholia, 2005)
  • Darker than Blue: On the Moral Economies of Black Atlantic Culture (2010)

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开