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约翰·司各特·爱留根纳

约815–877年

初步了解有意简化——人物介绍讲得更多

整个自然从上帝流出，并将回归于他——而指导我们如何理解这一点的，应当是理性，而不仅仅是权威。

定位

中世纪与经院哲学 · 形而上学, 宗教

加洛林宫廷中的爱尔兰学者：他翻译了伪狄奥尼修斯，并把全部实在构想为从上帝发出又回到上帝的自然。

核心思想

  • 自然的四重划分
  • 发出与回归
  • 理性先于权威

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影响

受影响于 3

  • 奥利金

    受其影响

    Eriugena took up Origen’s doctrine of the return of all things to God in Periphyseon V, qualifying it with Augustinian elements. John Scottus Eriugena, Periphyseon V; D. Heide, ‘Ἀποκατάστασις: The Resolution of Good and Evil in Origen and Eriugena’, Dionysius 33 (2015); SEP “John Scottus Eriugena”

    依据: AI 草稿

    奥利金 › 约185–253年

  • 奥古斯丁

    受其影响 ✓

    In On Divine Predestination (851) Eriugena argued from Augustine against Gottschalk’s double predestination; Periphyseon weighs Augustine against the Greek Fathers. John Scottus Eriugena, De divina praedestinatione (851); Periphyseon; SEP “John Scottus Eriugena”

    依据: 亦见于 Wikidata · Wikidata

    奥古斯丁 › 354–430

  • 伪狄奥尼修斯（亚略巴古的狄奥尼修斯）

    受其影响

    Eriugena translated the Dionysian corpus into Latin around 860–62 and built Periphyseon on its procession and return and its affirmative and negative theology. John Scottus Eriugena, Versio Dionysii; Periphyseon; SEP “John Scottus Eriugena”

    依据: AI 草稿

    伪狄奥尼修斯（亚略巴古的狄奥尼修斯） › 约480–530年

作品

立场

Eriugena’s Periphyseon is one of the boldest systems of the Middle Ages. It divides nature into four forms: what creates and is not created (God as origin), what is created and creates (the primordial causes), what is created and does not create (the world of things), and what neither creates nor is created (God as final goal). All reality flows from God and returns to him; creation is God’s self-manifestation, while God himself, beyond all being, may be called “nothing”. True authority, Eriugena held, cannot contradict right reason. Condemned in 1225, the work still influenced Nicholas of Cusa and has been read as anticipating German idealism.

生平与背景

John Scotus Eriugena – the name means “born in Ireland” – came in the 840s to the court of the West Frankish king Charles the Bald, where he taught the liberal arts. In 851 he wrote a treatise on predestination that church synods later condemned. Around 860, at the king’s request, he translated Pseudo-Dionysius from Greek into Latin. He probably died around 877.

其他主要作品

  • On Divine Predestination (De divina praedestinatione, 851)
  • Latin translation of Pseudo-Dionysius (c. 860–862)

来源: Wikipedia · Wikidata

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