कूसा के निकोलस
सबसे बुद्धिमत्तापूर्ण ज्ञान अपने ज्ञान की सीमाओं को जानना है – ईश्वर में सब विरोध एक हो जाते हैं, और ब्रह्मांड का कोई स्थिर केंद्र या किनारा नहीं।
पृष्ठभूमि
सीखी हुई अज्ञानता: ईश्वर विरोधी तत्त्वों का संयोग है; एक असीम ब्रह्मांड के विचार का पूर्वगामी।
मुख्य विचार
- डॉक्ता इग्नोरंतिया
- कोइनसिदेंतिया ऑपोज़ितोरुम
प्रभाव
जिनसे प्रभावित 5
प्लेटो
जिनसे प्रभावित
Cusanus read Plato largely through Proclus’ commentary on the Parmenides and took up Platonic participation for the relation of the many to the One (De non aliud, 1462). Nicholas of Cusa, De beryllo (1458); De non aliud (1462); SEP “Nicholas of Cusa”
साक्ष्य: AI मसौदा
प्लेटो › 428–348 ईसा पूर्व
प्रोक्लस
जिनसे प्रभावित
Cusanus annotated Proclus’ Elements of Theology and commentary on the Parmenides and had his Platonic Theology translated by Pietro Balbi; he cites Proclus in De non aliud (1462). Nicholas of Cusa, De non aliud (1462); Proclus, Theologia Platonica, Latin tr. P. Balbi; SEP “Nicholas of Cusa”
साक्ष्य: AI मसौदा
प्रोक्लस › 412–485
छद्म-डायोनिसियस अरेओपागीटेस
जिनसे प्रभावित
Cusanus took up Dionysius’ negative theology and darkness beyond knowledge for his learned ignorance and discussed him in letters to the Tegernsee monks on mystical theology (1453). Nicholas of Cusa, De docta ignorantia (1440), book I; letters to the monks of Tegernsee (1452–54); SEP “Nicholas of Cusa”
साक्ष्य: AI मसौदा
छद्म-डायोनिसियस अरेओपागीटेस › लगभग 480–530
रामोन लुल
जिनसे प्रभावित
Cusanus copied and excerpted Llull’s works, still kept in his library at Kues, and drew on Lullian correlatives for his trinitarian thought. E. Colomer, Nikolaus von Kues und Raimund Llull (1961); SEP “Nicholas of Cusa”; SEP “Ramon Llull”
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रामोन लुल › लगभग 1232–1316
मास्टर एकहार्ट
जिनसे प्रभावित
Cusanus owned and annotated a large manuscript of Eckhart’s Latin works and defended Eckhart in his Apologia doctae ignorantiae (1449), while warning against reading him publicly. Nicholas of Cusa, Apologia doctae ignorantiae (1449); Cod. Cus. 21 (Bernkastel-Kues); SEP “Nicholas of Cusa”
साक्ष्य: AI मसौदा
मास्टर एकहार्ट › लगभग 1260–1328
जिन्हें प्रभावित किया 1
जर्दानो ब्रूनो
जिन्हें प्रभावित किया ✓
Bruno called Cusanus ‘divine’ and took up his coincidence of opposites and his universe without fixed centre, extending them to an infinite universe (De la causa, 1584). G. Bruno, De la causa, principio et uno (1584); De l’infinito, universo e mondi (1584); SEP “Giordano Bruno”; SEP “Nicholas of Cusa”
साक्ष्य: Wikidata में भी · Wikidata
जर्दानो ब्रूनो › 1548–1600
कृतियाँ
ईश्वर विरोधी तत्त्वों के संयोग के रूप में; केंद्र-रहित ब्रह्मांड।
मत
Nicholas of Cusa began from the insight that finite reason cannot grasp the infinite. True wisdom is therefore “learned ignorance”: knowing that one does not know, and thinking toward God by way of mathematical images. In God all opposites coincide – the greatest and the smallest, the circle and the straight line. From this he concluded that the universe has no fixed centre or boundary, and that the earth is not at rest at the centre of everything. He also stressed that human knowledge is conjectural and creative. Standing between the Middle Ages and modern times, he anticipated ideas later found in Bruno, Leibniz and the idea of an open universe.
जीवन और संदर्भ
Born in 1401 in Kues on the Moselle, Nicholas studied in Heidelberg, Padua and Cologne. At the Council of Basel he first sided with the conciliar party, then with the pope, and in 1437 travelled to Constantinople to prepare church union. Made a cardinal and bishop of Brixen, he worked for church reform and died in Todi in 1464.
अन्य प्रमुख कृतियाँ
- On Catholic Concordance (1433)
- On Learned Ignorance (1440)
- On Conjectures (c. 1442)
- On the Vision of God (1453)
- On the Peace of Faith (1453)
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