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彼得·L. 伯格

1929–2017

初步了解有意简化——人物介绍讲得更多

人创造社会,社会随后感觉像是坚硬的现实,并塑造了创造它的人——而宗教长期以来一直是使这个世界显得有意义的那顶华盖。

定位

社会学与社会理论 · 西欧 · 社会与历史, 宗教, 认识论

生于维也纳的美国社会学家:社会是人的产物,然而它作为客观实在与我们相对,并反过来塑造我们;宗教曾为这个世界提供“神圣的帷幕”。他后来撤回了自己关于现代性会带来世俗化的预测。

核心思想

  • 外化、客观化、内化
  • 神圣的帷幕
  • 去世俗化与多元主义

老师: 阿尔弗雷德·舒茨

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影响

受影响于 5

  • 卡尔·马克思

    受其影响

    With Luckmann, Berger took over Marx’s dialectic of humans producing a world that confronts them as objective, and his concept of reification (The Social Construction of Reality, 1966). P. L. Berger and T. Luckmann, The Social Construction of Reality (1966); P. L. Berger and S. Pullberg, “Reification and the Sociological Critique of Consciousness”, History and Theory 4 (1965)

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

  • 埃米尔·涂尔干

    受其影响

    In The Sacred Canopy (1967) Berger used Durkheim’s concepts of the sacred and of anomie: religion shields the socially constructed order, the nomos, against the terror of anomy. P. L. Berger, The Sacred Canopy: Elements of a Sociological Theory of Religion (1967); É. Durkheim, Les formes élémentaires de la vie religieuse (1912)

    依据: AI 草稿

    埃米尔·涂尔干 › 1858–1917

  • 乔治·赫伯特·米德

    受其影响

    Berger grounded his view of identity as socially bestowed, sustained and transformed in Mead’s account of the self formed by taking others’ roles (Invitation to Sociology, 1963). P. L. Berger, Invitation to Sociology (1963), “Society in Man”; SEP “George Herbert Mead”

    依据: AI 草稿

    乔治·赫伯特·米德 › 1863–1931

  • 马克斯·韦伯

    受其影响

    In The Sacred Canopy (1967) Berger took up Weber’s theodicy and disenchantment, arguing that Protestantism’s rationalisation of religion prepared its own secularisation. P. L. Berger, The Sacred Canopy (1967); M. Weber, Die protestantische Ethik und der Geist des Kapitalismus (1904–05); SEP “Max Weber”

    依据: AI 草稿

    马克斯·韦伯 › 1864–1920

  • 阿尔弗雷德·舒茨 师从

    师从

    Berger studied at the New School for Social Research in New York (MA 1950, PhD 1954), where he attended the courses of Schutz, who taught there. P. L. Berger, Adventures of an Accidental Sociologist (2011)

    依据: AI 草稿

    阿尔弗雷德·舒茨 › 1899–1959

作品

  • 一部知识社会学论著:社会是人的产物,社会是客观的实在,人是社会的产物。

  • 宗教是为社会建造的世界赋予宇宙秩序的最深远的尝试——以及为什么多元主义会侵蚀它。

立场

The Social Construction of Reality, written with Thomas Luckmann, joins Schutz’s phenomenology of everyday life to Marx, Weber, Durkheim and George Herbert Mead. Three moments describe the relation between people and society: through externalisation people produce a world, through objectivation this world takes on a reality of its own, and through internalisation, beginning in childhood, it shapes those who live in it. Berger applied this to religion in The Sacred Canopy (1967): religion is the most ambitious attempt to give the socially built world the status of a cosmic order; when many worldviews compete, this canopy loses its plausibility, and modernity seemed bound to secularise. Thirty years later Berger reversed himself. In The Desecularization of the World (1999) he noted that most of the world was as religious as ever, with western Europe and Western academics as the exceptions, and in The Many Altars of Modernity (2014) he argued that modernity produces pluralism rather than secularity. Politically he moved from the critical mood of the 1960s towards a neoconservative position; in Pyramids of Sacrifice (1974) he weighed the human costs of both capitalist and socialist development. Critics saw in the Social Construction a theory that underplays power and conflict, while its title became a phrase applied to almost anything.

生平与背景

Peter Ludwig Berger was born in Vienna in 1929 to a family of Jewish origin that had converted to Lutheranism. After the annexation of Austria in 1938 the family fled to Palestine, and in 1946 he moved to New York. He studied at Wagner College and at the New School for Social Research, where Alfred Schutz taught him; he took his doctorate in 1954. He first thought of becoming a Lutheran minister and remained a practising Lutheran all his life. He taught at the University of North Carolina at Greensboro, Hartford Seminary, the New School, Rutgers and Boston College, and from 1981 at Boston University, where in 1985 he founded the institute later known as the Institute on Culture, Religion and World Affairs. His Invitation to Sociology (1963) became one of the most widely read introductions to the subject. He was married to the sociologist Brigitte Berger. He died in Brookline, Massachusetts, in 2017.

其他主要作品

  • Invitation to Sociology (1963)
  • The Social Construction of Reality (with Thomas Luckmann, 1966)
  • The Sacred Canopy (1967)
  • A Rumor of Angels (1969)
  • The Homeless Mind (with Brigitte Berger and Hansfried Kellner, 1973)
  • The Many Altars of Modernity (2014)

来源: Wikipedia · Wikidata

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