Peter Berger
Ludzie tworzą społeczeństwo, a ono potem wydaje się twardą rzeczywistością i kształtuje tych, którzy je stworzyli – a religia była od dawna baldachimem, który sprawia, że ten świat wydaje się mieć sens.
Umiejscowienie
Urodzony w Wiedniu amerykański socjolog: społeczeństwo jest wytworem człowieka, a jednak staje przed nami jako rzeczywistość obiektywna i z kolei nas kształtuje; religia nadawała temu światu „święty baldachim”. Później wycofał własną prognozę, że nowoczesność przyniesie sekularyzację.
Kluczowe idee
- Eksternalizacja, obiektywizacja, internalizacja
- Święty baldachim
- Desekularyzacja i pluralizm
Nauczyciele: Alfred Schütz
Wpływ
Pod wpływem 5
Karol Marks
pod wpływem
With Luckmann, Berger took over Marx’s dialectic of humans producing a world that confronts them as objective, and his concept of reification (The Social Construction of Reality, 1966). P. L. Berger and T. Luckmann, The Social Construction of Reality (1966); P. L. Berger and S. Pullberg, “Reification and the Sociological Critique of Consciousness”, History and Theory 4 (1965)
Źródło: szkic AI
Karol Marks › 1818–1883
Émile Durkheim
pod wpływem
In The Sacred Canopy (1967) Berger used Durkheim’s concepts of the sacred and of anomie: religion shields the socially constructed order, the nomos, against the terror of anomy. P. L. Berger, The Sacred Canopy: Elements of a Sociological Theory of Religion (1967); É. Durkheim, Les formes élémentaires de la vie religieuse (1912)
Źródło: szkic AI
Émile Durkheim › 1858–1917
George Herbert Mead
pod wpływem
Berger grounded his view of identity as socially bestowed, sustained and transformed in Mead’s account of the self formed by taking others’ roles (Invitation to Sociology, 1963). P. L. Berger, Invitation to Sociology (1963), “Society in Man”; SEP “George Herbert Mead”
Źródło: szkic AI
George Herbert Mead › 1863–1931
Max Weber
pod wpływem
In The Sacred Canopy (1967) Berger took up Weber’s theodicy and disenchantment, arguing that Protestantism’s rationalisation of religion prepared its own secularisation. P. L. Berger, The Sacred Canopy (1967); M. Weber, Die protestantische Ethik und der Geist des Kapitalismus (1904–05); SEP “Max Weber”
Źródło: szkic AI
Max Weber › 1864–1920
Alfred Schütz nauczyciel(ka)
nauczyciel(ka)
Berger studied at the New School for Social Research in New York (MA 1950, PhD 1954), where he attended the courses of Schutz, who taught there. P. L. Berger, Adventures of an Accidental Sociologist (2011)
Źródło: szkic AI
Alfred Schütz › 1899–1959
Dzieła
Traktat z socjologii wiedzy: społeczeństwo jest wytworem człowieka, społeczeństwo jest rzeczywistością obiektywną, człowiek jest wytworem społecznym.
- 1967Święty baldachim
Religia jako najdalej idąca próba nadania społecznie zbudowanemu światu kosmicznego porządku – i dlaczego pluralizm go nadwątla.
Stanowisko
The Social Construction of Reality, written with Thomas Luckmann, joins Schutz’s phenomenology of everyday life to Marx, Weber, Durkheim and George Herbert Mead. Three moments describe the relation between people and society: through externalisation people produce a world, through objectivation this world takes on a reality of its own, and through internalisation, beginning in childhood, it shapes those who live in it. Berger applied this to religion in The Sacred Canopy (1967): religion is the most ambitious attempt to give the socially built world the status of a cosmic order; when many worldviews compete, this canopy loses its plausibility, and modernity seemed bound to secularise. Thirty years later Berger reversed himself. In The Desecularization of the World (1999) he noted that most of the world was as religious as ever, with western Europe and Western academics as the exceptions, and in The Many Altars of Modernity (2014) he argued that modernity produces pluralism rather than secularity. Politically he moved from the critical mood of the 1960s towards a neoconservative position; in Pyramids of Sacrifice (1974) he weighed the human costs of both capitalist and socialist development. Critics saw in the Social Construction a theory that underplays power and conflict, while its title became a phrase applied to almost anything.
Życie i kontekst
Peter Ludwig Berger was born in Vienna in 1929 to a family of Jewish origin that had converted to Lutheranism. After the annexation of Austria in 1938 the family fled to Palestine, and in 1946 he moved to New York. He studied at Wagner College and at the New School for Social Research, where Alfred Schutz taught him; he took his doctorate in 1954. He first thought of becoming a Lutheran minister and remained a practising Lutheran all his life. He taught at the University of North Carolina at Greensboro, Hartford Seminary, the New School, Rutgers and Boston College, and from 1981 at Boston University, where in 1985 he founded the institute later known as the Institute on Culture, Religion and World Affairs. His Invitation to Sociology (1963) became one of the most widely read introductions to the subject. He was married to the sociologist Brigitte Berger. He died in Brookline, Massachusetts, in 2017.
Dalsze główne dzieła
- Invitation to Sociology (1963)
- The Social Construction of Reality (with Thomas Luckmann, 1966)
- The Sacred Canopy (1967)
- A Rumor of Angels (1969)
- The Homeless Mind (with Brigitte Berger and Hansfried Kellner, 1973)
- The Many Altars of Modernity (2014)
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