室利·阿罗频多

Agora

室利·阿罗频多

1872–1950

初步了解有意简化——人物介绍讲得更多

精神正通过物质和生命向着更高的意识演化，而瑜伽是参与这一演化的方式。

定位

南亚与藏传哲学 · 南亚 · 形而上学, 宗教, 政治与法

印度独立运动的革命者，后来在本地治里成为瑜伽修行者：一种整体吠檀多，认为精神通过物质演化，朝向“超心思”意识。

核心思想

整体瑜伽
精神的演化
超心思

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影响

受影响于 1

耶若伏吉耶

受其影响
The link runs through the Upanishads, in which Yajnavalkya’s teaching is preserved: Aurobindo read them as a philosophy of the One becoming the world (The Life Divine, 1939–40). Sri Aurobindo, The Life Divine (1939–40); Brihadaranyaka Upanishad, tr. P. Olivelle, Upanisads (1996)
依据: AI 草稿
耶若伏吉耶 › 相传约公元前800—前720年年

批评

批评了 1

商羯罗

批评了
Aurobindo rejected Shankara’s doctrine of maya: the world is not an illusion to be left behind but a real manifestation of the Divine (The Life Divine, 1939–40). Sri Aurobindo, The Life Divine (1939–40), I.3 ‘The Refusal of the Ascetic’, II.6 ‘Reality and the Cosmic Illusion’
依据: AI 草稿
商羯罗 › 约700–750年 · 通行断代 788–820

作品

1940神圣人生（The Life Divine）
内蕴于物质中的精神，经由生命与心智演化，趋向地球上的神圣生活。

立场

Aurobindo read the Vedanta as a philosophy of evolution. Against the classical view, above all Shankara’s, that the world is ultimately illusion, he held that spirit has involved itself in matter and is now slowly unfolding through life and mind. Humanity is therefore not the end of evolution but a transitional stage: beyond the mind lies a “supramental” consciousness that could transform life on earth itself. His “integral yoga” seeks not escape from the world but the transformation of the whole person, body included. Aurobindo combined Indian spiritual traditions with Western ideas of development and influenced religious thought in India and beyond.

生平与背景

Aurobindo Ghose was born in Calcutta in 1872 and educated in England from the age of seven, finally at Cambridge. Back in India he served the state of Baroda, then became a leading voice of radical nationalism in Bengal. Imprisoned in 1908 and acquitted a year later, he withdrew in 1910 to French Pondicherry, where an ashram grew around him. He died there in 1950.